{"title":"Harvard oriental series","description":"","products":[{"product_id":"karpura-manjari-of-raja-cekhara-a-drama-by-the-indian-poet-rajacekhara-about-900-a-d","title":"Karpura-Manjari of Raja-Cekhara","description":"\u003cp style=\"text-align: center;\"\u003e\u003cstrong\u003eHardbound Edition (288 Pgs.)\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eRaja-Cekhara has been highly esteemed for his proficiency in the Prakrit. This volume presents the first critical edition of the only Prakrit Drama extant, for here none of the characters speaks Sanskrit. The interest of the play is largely philological, likely to throw light on the linguistic History of India, though, not without its importance for the History of Indian Drama. It abounds in the material which may well engage the attention of the student of Antiquities and Folk-lore. The Sacred Scriptures of the Jaina Religion are written in Prakrit. And, considering the extreme dearth of books for students of that tongue, it is hoped that this volume, in connection with Jacobi's Handbook, may prove highly serviceable as an introduction to the language of that very ancient religion. The chief aim of this edition is a linguistic one and the vocabulary is composed with the aim to serve students learning Prakrit. The Karpura-Manjari Contains four Acts called Javanikantara. It tells us how the king Candapala marries Karpura-Manjari and contains four Acts called Javanikantara. It tells us how king Candapala marries Karpura-Manjari, the daughter of the Kuntala King, and thus becomes a paramount sovereign. The jealousy of the queen, and the machinations that bring the king and the heroine together, from the plot of the Play, the Adbhuta Rasa is represented by the sorcerer Bhairvananda and his tricks. It is an earlier play of the poet and was not, like his other plays, acted at the request of the king, but by the wish of the poet's wife Avantisundari.\u003c\/p\u003e","brand":"Sten Konow, C. R. Lanman","offers":[{"title":"Default Title","offer_id":41669754421386,"sku":"","price":650.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/products\/9788120811485.jpg?v=1661251366"},{"product_id":"atharva-veda-samhita-2-vols","title":"Atharva-Veda-Samhita (2 Vols.)","description":"\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eAtharva-Veda means 'the Veda of the Atharvan' or 'the Knowledge of Magic Formulas'. The great importance of the Atharva-Veda Samhita lies in the fact that it is an invaluable source of knowledge of popular belief as yet uninfluenced by ancient Indian priestly religion, of the faith in numberless spirits, imps, ghosts, and demons of every kind, and of the witchcraft, so eminently important to ethnology and for the history of religion. This work includes in the first place, critical notes upon the text, giving the various readings of the manuscripts; second, the readings of Paippalada of Kashmere version, furnished by the late Professor Roth; further, a notice of the corresponding passages in all the other Vedic texts, with a report of the various readings; the data of the Hindu scholiast respecting authorship, divinity, and metre of each verse; also references to the ancillary literature, especially to the well-edited Kausika and Vaitana Sutras, with an account of the ritualistic use therein made of the hymns or parts of hymns, so far as this appears to cast any light upon their meaning; also, extracts from the printed commentary;p and finally, a simple literal translation with introduction and indices.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003c\/center\u003e\u003ccenter\u003e\u003cb\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp style=\"text-align: left;\"\u003e\u003cb\u003eWilliam Dwight Whitney\u003c\/b\u003e\u003cspan\u003e \u003c\/span\u003e(1827-1894) studied Sanskrit for three years in Germany and gained a wide reputation for his scholarship in this field. At Yale University, he became a professor of Sanskrit in 1854, adding comparative philology in 1869. He became secretary to the American Oriental Society in 1857 and its president in 1884. He was editor-in-chief of the first edition of the respected Century Dictionary, published in 1889.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eWhitney revised definitions for the 1864 edition of Webster’s American Dictionary, and in 1869 became a founder and first president of the American Philological Association. He wrote metrical translations of the Vedas, and numerous papers on the Vedas and linguistics, many of which were collected in the Oriental and Linguistic Studies Series (1872-74). He wrote several books on language, and grammar textbooks of English, French, German, and Sanskrit.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eEditor’s Preface\u003c\/b\u003e\u003c\/center\u003e\u003ccenter\u003e\u003cb\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp style=\"text-align: left;\"\u003e\u003cb\u003eWhitney’s labours on the Atharva-Veda.\u003c\/b\u003e\u003cspan\u003e \u003c\/span\u003e– As early as March 1851, in Berlin, during Whitney’s first semester as a student in Germany, his teacher Weber was so impressed by his scholarly ability to suggest to him the plan of editing an important Vedic text. The impression produced upon Roth in Tubingen by Whitney during the following summer semester was no wise different and resulted in the plan for joint editing that began accordingly upon his return to Berlin for his second winter semester. His fundamental autograph transcript of the Atharva-Veda Samhita is contained in his Collation-Book and appears from the dates of that book to have been made in short intervals between October 1851, and March 1852. The second summer in Tubingen (1852) was doubtless spent partly in studying the text thus copied, partly in planning with Roth the details of the method of editing, partly in helping to make the tool, so important for further progress, the index of Rig-Veda pratikas, and so on; the concordance of the four principles Samhitas, in which, to be sure, Whitney’s party was only “a secondary one,” was issued under the date November 1852. During the winter of 1852-3, he copied the Praticakhya and its commentary contained in the Berlin codex (Weber, No. 361), as is stated in his edition, p. 334. As noted below (pp. xliv, I), the collation of the Paris and Oxford and London manuscripts of the Atharvan Samhita followed in the spring and early summer of 1853, just before his return (in August) to America. The copy of the text for the printer, made with exquisite neatness in nagari letter by Mr. Whitney’s hand, is still preserved.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003e\u003cb\u003eThe Edition of the Text or “First volume.”\u003c\/b\u003e\u003cspan\u003e \u003c\/span\u003e- The first part of the work, containing book i.-xix of appeared in Berlin with a provisional preface date of February 1855. The provisional preface announces that the text of book xx. will not be given in full, but only the Kuntapa-hymns, and, for the rest of it, merely refers to the Rig-Veda; and promises, as the principal contents of the second part, seven of the eight items of accessory material enumerated below.- This plan, however, was changed, and the second part appeared in fact as a thin Heft of about 70 pages, giving book xx. in full, and that only. To it was prefixed a half-sheet containing the definitive preface and a new title page. The definitive preface is dated October 1856 and adds eight-item, exegetical notes, to the promises of the provisional preface. The new title page has the words “Erster Band. Text,” thus implicitly promising a second volume, in which, according to the definitive preface, the accessory material was to be published.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003e\u003cb\u003eRelation of this work to the “First volume” and to this Series.\u003c\/b\u003e\u003cspan\u003e \u003c\/span\u003e– Of the implicit promise of that title page, the present work is intended to complete the fulfilment. As most of the labour, the first volume had fallen to Whitney, most of the labour upon the projected “second was of have been done by Roth. In fact, however, it turned out that Roth’s very great services for the criticism and exegesis of this Veda took a different form, and are embodied on the one hand in his contributions to the St. Petersburg Lexicon, and consist on the other in his brilliant discovery of the Kashmirian recension of this Veda and his collations of the text thereof with that of the Vulgate. Nevertheless, as is clearly apparent (page xvii), Whitney thought and spoke of this work as a “Second volume of the Roth-Whitney edition of the Atharva-Veda,” and called it “our volume” in writing to Roth (cf. p. lxxxvi); and letters exchanged between the two friends in 1894 discuss the question whether the “Second volume” ought not to be published by the same house (F. Dummler’s) that issued the first in 1856. It would appear from Whitney’s last letter to Roth (written April 10, 1894, shortly before his death), that he had determined to have the work published in the Harvard Series, and Roth’s last letter to Whitney (dated April 23) expresses his great satisfaction at this arrangement. This plan had the cordial approval of my friend Henry Clarke Warren, and, while still in relatively fair healthy, he generously gave to the University the money to pay for the printing.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003e\u003cb\u003eExternal form of this work.\u003c\/b\u003e\u003cspan\u003e \u003c\/span\u003e– It is on account of the relation just explained, and also in deference to Whitney’s express wishes, that the size of the printed page of this work and the size of the paper have been chosen to much those of the “First volume.” The pages have been numbered continuously from 1 to 1009 as if this work were indeed one volume; but, since it was expedient to separate the work into two halves in binding, I have done so and designated those halves as volumes seven and eight of the Harvard Oriental Series. The volume is substantially bound and properly lettered; the leaves are open at the front; and the top is cut without spoiling the margin. The purpose of the inexpensive gilt top is not for ornament, but rather to save the volumes from injury by dirt and discolouration which is so common with ragged hand-cut tops. The work has been electrotyped, and will thus, it is hoped, be quite free from the blemished occasioned by the displacement of letters, the breaking off of accents, and the like.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eCONTENTS\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003ePLATES, ONE IN EACH VOLUME OF THE WORK\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003ePortrait of Whitney, facing page\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003eFacsimile of Kashmirian text, birch-bark leaf a, just before the page\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003ePREFATORY AND BIOGRAPHICAL AND RELATED MATTER\u003cbr\u003e\u003cb\u003eParagraphs in lieu of a preface by Whitney\u003c\/b\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eAnnouncement of this work\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eStatement of its plan and scope and design\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003eThe purpose and limitations and method of the translation\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cb\u003eEditor's Preface\u003c\/b\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eWhiney's labours on the Atharva-Veda\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe edition of the text or the \"First Volume\"\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eRelation of this work to the \"First volume\"\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eAnd to this Series\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eExternal form of this work\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eIts general scope as determined by previous promises and fulfilment\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eOf the critical notes in particular\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eScope of the work as transcending previous promise\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eEvolution form of this work\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003ePartial rewriting and revision by Whitney\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003ePicking up the broken threads\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eRelation of the editor's work to that of the author\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eParts for which the author is not responsible\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe General Introduction, Part I.: by the editor\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe same, Part II. : elaborated in part from the author's material\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe editor's special introduction to the eighteen books,\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe special introductions to the hymns: additions by the editor\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eHis bibliography of previous translations and discussions: is contained in\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe paragraphs beginning with the word \"Translated\"\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eAdded special introductions to the hymns of the book etc.\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eOther editorial additions at the beginning and the end of hymns\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eOther additions of considerable extent\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe seven tables appended to the later volume of this work\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eUnmarked minor additions and other minor changes\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe marked minor additions and other minor changes\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe revision of the author's additions and other minor changes\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eAccentuation of words\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eCross-references\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe orthography of Anglicized proper names\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eEditorial short-comings and the changes of error\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe biographical and related matter\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe general significance of Whitney's work\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eNeed for a systematic commentary on the Rig-Veda\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe Century Dictionary of the English Language\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eAcknowledgements\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eHuman personality and the progress of science\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003eThe same in English verse and in Sanskrit verse\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cb\u003eA biographical and related matter\u003c\/b\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eA brief sketch of Whitney's life: by the editor\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eEstimate of Whitney's character and the services: by the editor\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003eSelect a list of Whitney's writings: Whitney\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003eGENERAL INTRODUCTION, PART I. : BY THE EDITOR\u003cbr\u003e\u003cb\u003eGeneral Premise\u003c\/b\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eScope of this Part of the Introduction\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eScope of the reports of the variant readings\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe term \"manuscripts\" is often used loosely for \"authorities\"\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eWhich authorities are both manuscripts and oral reciters?\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003eThe difficulty of verifying statements as to authorities\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003col\u003e\n\u003cli\u003eReadings of European manuscripts of the Vulgate recension\n\u003cul\u003e\n\u003cli\u003eReports include mss. collated, some before, and some after publication. Interpretation of the records of the Collation-Book\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eReadings of Indian manuscripts of the Vulgate.\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eBy \"Indian mss\" are meant those used by S. P. Pandit\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eHis reports are not exhaustive\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eReadings of Indian oral reciters of the Vulgate\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eBy \"Indian oral reciters\" are meant those employed by S. P. Pandit\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eErrors of the eye checked by oral reciters\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eReadings of the Hindu commentator\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe critical value and the range of his variant readings\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eExcursus: Was he identical to Sayana of the Rig-Veda?\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eReadings of the Pada-patha\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eReported in Index Verborum, and since published in full\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eIllustrations of its deficiencies\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eIn verb compounds and various other combinations\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eThe Praticakhya and its commentary\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe character of Whitney's editions of the Praticakhyas\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eTheir bearing upon the orthography and criticism of the text\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eUtilization of the Atharvan Praticakhya for the present work\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eThe Anukramanis: \"Old\" and \"Major\"\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eMore than one Anukramani extant\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe Pancapatalika or \"Old Anukr\" or \"Quoted Anukr\"\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eManuscripts thereof\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe Brhatsarvanukramani or \"Major Anukr.\"\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eManuscripts thereof\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eText-critical value of the Anukramanis\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe author of the Major Anukr. as a critic of meters\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eHis statements as to the seers of the hymns (quasi-authorship)\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eThe Kaucika-Sutra and the Vaitana-Sutra\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe work of Garbe and Bloomfield and Caland\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe bearing of Sutras upon criticism of structure and text of Samhita\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eGrouping of mantra-material in Sutra and in Samhita compared\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eMany difficulties of the Kaucika are yet unsolved.\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eValue of the Sutras for the Exegesis of the Samhita\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eKaucika no good warrant for dogmatism in the exegesis of Samhita\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eInteger Vitae as a Christian funeral-hymn\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eSecondary adaptation of mantras to incongruous ritual uses\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eReadings of the Kashmirian or Paippalada recension\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eIts general relations to the Vulgate or Caunakan recension\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe unique birch-bark manuscript thereof (perhaps about A.D. 1519)\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eRoth's Kashmirian nagari transcript (Nov. 1874)\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eArrival (1876) of the birch-bark original at Tubingen\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eRoth's collation (June 1884) of the Paippalada text\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe facsimile of the birch-bark original(1901)\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eRoth's Collation is not exhaustive\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eFaults of the birch-bark manuscript\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eCollation not controlled by constant reference to the birch-bark ms.\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003esuch reference would have ruined the birch-bark ms\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe care taken in the use of Roth's Collation. Word-division\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eKashmirian readings are not controlled directly from the facsimile\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eProvisional means for such control: the concordance\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eExcursus: The requirements for an edition of the Paippalada:\u003c\/li\u003e\n\u003cli\u003e\n\u003col\u003e\n\u003cli\u003eA rigorously precise transliteration\u003c\/li\u003e\n\u003cli\u003eMarginal references to the Vulgate parallels\u003c\/li\u003e\n\u003cli\u003eIndex of Vulgate verses thus noted on the margin\u003c\/li\u003e\n\u003cli\u003eAccessory material: conjectures, notes, translations\u003c\/li\u003e\n\u003c\/ol\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eReadings of the Parallel Texts\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe texts whose readings are reported\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe method of reporting aims at the utmost accuracy\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eCompleteness of the reports is far from absolute\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eReports presented in the well-digested form\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eWhitney's Commentary: further discussions of its critical elements\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe comprehensiveness of its array of parallels\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eCriticism of Specific Readings\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eIllustrations of classes of text-errors\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eAuditory errors, Surd and sonant. Twin consonants\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eVisual errors. Haplography\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eMetrical faults. Hypermetric glosses, and so forth\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eBlend-readings\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eWhitney's Translation and the interpretative elements of the Commentary\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe translation: general principles governing the method thereof\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe translation is not primarily an interpretation, but a literal version\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eA literal version as against a literary one\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eInterpretative elements: captions of the hymns\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eInterpretations by Whitney\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eExegetical notes contributed by Roth\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe translation has for its underlying text that of the Berlin edition\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThis is the fact even in cases of corrigible corruption\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eCases of departure from the text of the Berlin edition\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eWhitney's growing scepticism and correspondingly rigid literalness\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003ePoetic elevation and humour\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eAbbreviations and signs explained\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe general scope of the list: it includes not only\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe downright or most arbitrary abbreviations, but also\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe abbreviated designations of books and articles\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eExplanation of arbitrary signs:\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eParentheses; square brackets.\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eEll-brackets; hand.\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eSmall circle; Italic colon; Clarendon letters a, b, c, etc.\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eAlphabetic list of abbreviations\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eTabular view of translations and native comment\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003ePrevious translations -Native comment\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eThe chronologic sequence of previous translations and discussions\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003c\/ol\u003e\n\u003cp\u003eGENERAL INTRODUCTION, PART II: PARTLY FROM WHITNEY'S MATERIAL\u003cbr\u003eGeneral Premises\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eContents of this Part\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003eAuthorship of this Part\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003col\u003e\n\u003cli\u003eDescription of the manuscripts used by Whitney\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe brief designations of his manuscripts (sigla cadicum)\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eSynoptic table of the manuscripts used by him\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eTable of the Berlin manuscripts of the Atharva-Veda\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eWhitney's critical description of his manuscripts:\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eManuscripts used before publication of the text (B. P. M. W. E. I. H., Bp. BP.2)\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eManuscripts collated after the publication of the text (O. R. T. K.; Op. D. Kp.)\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eThe Stanza cam no devir abhistaye as the opening stanza\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eAs the initial stanza of the text in the Kashmirian recension\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eAs the initial stanza of the Vulgate text\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eWhitney's Collation-Book and his collations\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eDescription of the two volumes that form the Collation-Book\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eWhitney's fundamental transcript of the text\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eCollations made before the publication of the text\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe Berlin collations\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe Paris and Oxford and London Collations\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eCollations made after publication (made in 1875 or later)\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eHaug, Roth, Tanjore, Deccan, and Bikaner mss\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eOther contents of the Collation-Book\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eRepeated versed in the manuscripts\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eAbbreviated by pratika with addition of ity eka etc.\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eList of repeated verses or verse-groups\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eFurther details concerning the pratika and the addition\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eRefrains and the like in the manuscripts\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eWritten out in full only in the first and last verse of a sequence\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eTreated by the Anukramani as if unabbreviated\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eUsage of the edition in respect of such abbreviated passages\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eMarks of accentuation in the manuscripts\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eBerlin edition uses the Rig-Veda method of making accents\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eDots for lines as accent-marks\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eMarks for the independent svarita\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eHorizontal stroke for svarita\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eUdatta marked by vertical stroke above, as in Maitrayani\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eAccent marks in the Bombay edition\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eUse of a circle as avagraha-sign\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eThe orthographic method pursued in the Berlin edition\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eFounded on the usage of the mss, but controlled by the Praticakhya\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThat treatise an authority only to a certain point\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eIts failure to discriminate between rules of wholly different value\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eItems of conformity to the Praticakhya and of departure therefrom\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eTransition-sounds: as in tan-t-sarvan\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eFinal -n before c- and j-: as in pacyan janmani\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eFinal -n before c-: as in yanc ca\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eFinal -n before t-: as in tans te\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eFinal -t before c-: as in asmac charavah\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eAbbreviation of consonant groups: as in pankti\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eFinal -m and -n before l-: as in kan lokam\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eVisarga before st- and the like: as in ripu stenah\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe Kampa figures 1 and 3\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eThe method of marking the accent\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eMetrical form of the Atharvan Samhita\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003ePredominance of anustubh stanzas\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eExtreme irregularity of the metrical form\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eApparent wantonness in the alteration of Rig-Veda material\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eTo amend this irregularity into regularity is not licit\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eDivisions of the text\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eSummary of the various divisions\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eThe first and second and third \"grand divisions\"\u003c\/li\u003e\n\u003cli\u003e\n\u003col\u003e\n\u003cli\u003eThe (unimportant) division into prapathakas or 'lectures'\u003cbr\u003eTheir number and distribution and extent\u003cbr\u003eTheir relation to the anuvaka-division\u003c\/li\u003e\n\u003cli\u003eThe (fundamental) division into kandas or 'books'\u003c\/li\u003e\n\u003cli\u003eThe division into anuvakas or 'recitations'\u003cbr\u003eTheir number, and distribution over books and grand divisions\u003cbr\u003eTheir relation to the hymn divisions in books\u003c\/li\u003e\n\u003cli\u003eThe division into suktas or 'hymns'\u003cbr\u003eThe hymn division not everywhere of equal value\u003c\/li\u003e\n\u003cli\u003eThe division into rcas or 'verses'\u003c\/li\u003e\n\u003cli\u003eSubdivision of verses: avasanas, padas, and so forth\u003c\/li\u003e\n\u003c\/ol\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\nNumeration of successive verses in the mss\u003cbr\u003eGroupings of successive verses into units requiring special mention\u003cbr\u003eDecad-suktas or 'decad-hymns'\u003cbr\u003eArtha-suktas or 'sense-hymns'\u003cbr\u003eParyaya-suktas or 'period-hymns'\u003cbr\u003e\u003cbr\u003eDifferences of the Berlin and Bombay numerations in books vii and xix\u003cbr\u003eDifferences in hymn numeration in the paryaya-books\u003cbr\u003eWhitney's criticism of the numbering of the Bombay edition\u003cbr\u003eThe suggestion of a preferable method of numbering and citing\u003cbr\u003eDifferences of verse-numeration\u003cbr\u003e\u003cbr\u003eSummations of hymns and verses at end of the division\u003cbr\u003eThe summations quoted from the Pancapatalika\u003cbr\u003eIndication of the extent of division by reference to an assumed norm\u003cbr\u003eTables of verse-norms assumed by the Pancapatalika\u003cbr\u003eThe three \"grand divisions\" are recognized by the pancapatalika\u003c\/li\u003e\n\u003cli\u003e\n\u003cb\u003eExtent and structure of the Atharva-Veda Samhita\u003c\/b\u003e\u003cspan\u003e \u003c\/span\u003eLimits of the original collection\u003cbr\u003eBooks xix and xx are later additions\u003cbr\u003eThe two broadest principles of the arrangement of books\u003cbr\u003e1. Miscellaneity of unity of subject and 2. length of the hymn\u003cbr\u003eThe three grand divisions (I., II., III.) as based on those principles\u003cbr\u003eThe order of the three grand divisions\u003cbr\u003ePrinciples of arrangement of books within the grand division: 1. Normal length of the hymn for each of the several books.\u003cbr\u003e2. The amount of text in each book. Table\u003cbr\u003eArrangement of the hymns within any given book\u003cbr\u003eDistribution of hymns according to length in divisions I. and II. and III.\u003cbr\u003eTables (1 and 2 and 3) for those divisions\u003cbr\u003eGrouping of hymns of the book according to length\u003cbr\u003eTable (number 4) for book xix\u003cbr\u003eSummary of the four tables. Table number 5\u003cbr\u003eThe extent of AV. Samhita about one-half of that RV.\u003cbr\u003e\u003cbr\u003e\u003cb\u003eFirst grand division\u003c\/b\u003e: short hymns of miscellaneous subjects\u003cbr\u003eEvidence of fact as to the existence of the verse-norms\u003cbr\u003eExpress testimony of both Anukramanis as to the verse-norms\u003cbr\u003eOne verse is the norm for book Vii\u003cbr\u003eArrangement of books within the division:\u003cbr\u003e1. With reference to the normal length of the hymns\u003cbr\u003eExcursus: on hymn xix.23, Homage to parts of the Atharva-Veda\u003cbr\u003eThe exceptional character of the book\u003cbr\u003eBook vii. a book of after-gleanings supplementing books i.-vi.\u003cbr\u003e2. Arrangement of books with reference to the amount of text\u003cbr\u003eResume of conclusion as to the arrangement of books i.-vii.\u003cbr\u003e\u003cbr\u003eDepartures from the norms by excess\u003cbr\u003eThe critical significance of those departures\u003cbr\u003eIllustrative examples of critical reduction to the norm\u003cbr\u003eArrangement of the hymns within any given book of this division\u003cbr\u003e\u003cbr\u003e\u003cb\u003eSecond grand division\u003c\/b\u003e: long hymns of miscellaneous subjects\u003cbr\u003eTheir hieratic character: mingled prose passages\u003cbr\u003eTable of verse-totals for the hymns of Division II.\u003cbr\u003eGeneral make-up of the material of this division\u003cbr\u003eOrder of books within the division: negative or insignificant conclusion\u003cbr\u003eOrder of hymns within any given book of this division\u003cbr\u003ePossible reference to this division in hymn\u003cbr\u003e\u003cbr\u003e\u003cb\u003eThird grand division\u003c\/b\u003e: books showing the unity of subject\u003cbr\u003eDivision III. represented in Paippalada by a single book, book xviii\u003cbr\u003eNames of the books of this division as given by hymn xix 23\u003cbr\u003eOrder of books within the division\u003cbr\u003eTable of verse-totals for the hymns of Division III.\u003cbr\u003eOrder of hymns within any given book of this division\u003cbr\u003eThy hymn-division of books xiii-xviii. and their value\u003c\/li\u003e\n\u003c\/ol\u003e\n\u003cp\u003e\u003cb\u003eCross-references to the explanation of abbreviations and so forth\u003c\/b\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eTo an explanation of abbreviations\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eTo an explanation of abbreviated titles\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eTo an explanation of arbitrary signs\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eTo key to the designations of the manuscripts\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eTo synoptic tables of the manuscripts\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eTo descriptions of the manuscripts\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eTo table of titles of hymns\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003eTHE ATHARVA-VEDA SAMHITA: TRANSLATION AND NOTES\u003c\/p\u003e\n\u003col\u003e\n\u003cli\u003e\n\u003cb\u003eFirst Grand Division.\u003c\/b\u003e\n\u003cul\u003e\n\u003cli\u003eFive books of short hymns of miscellaneous subjects\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cb\u003eSecond Grand Division.\u003c\/b\u003e\n\u003cul\u003e\n\u003cli\u003eFive books of long hymns of miscellaneous subjects\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cb\u003eThird Grand Division. \u003c\/b\u003eVishnu\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eSix books of long hymns, the books showing the unity of subject\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eBook xiii: hymns to the Ruddy Sun or Rohita (seer: Brahman)\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eBook xiv: wedding verses (seer: Savitri Surya)\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eBook xv: the Vratya (seer:-)\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eBook xvi: Paritta (seer: Prajapati?)\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eBook xvii: prayer to the sun as Indra and as (seer: Brahman)\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eBook xviii: funeral verses (seer: Atharvan)\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cb\u003eSupplement. - Book XIX.\u003c\/b\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eAfter-gleanings, chiefly from the traditional sources of division I.\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003ePaippalada excerpts concerning book xx.\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003c\/ol\u003e\n\u003cp\u003eINDEXES AND OTHER AUXILLARY MATTER\u003c\/p\u003e\n\u003col\u003e\n\u003cli\u003eThe non-matrical passages of the Atharvan Samhita\n\u003cul\u003e\n\u003cli\u003eTabular list\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eHymns ignored by the Kaucika-Sutra\n\u003cul\u003e\n\u003cli\u003eTabular list\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eThe two methods of citing the Kaucika-Sutra\n\u003cul\u003e\n\u003cli\u003eTabular concordance\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eThe discrepant hymn numbers of the Berlin and Bombay editions\n\u003cul\u003e\n\u003cli\u003eTabular concordance\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003ePalippalada passages corresponding to passages of the Vulgate\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe primary use of the table, its genesis and character\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eIncidental uses of the table\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eVulgate grand division III. and Palppalada book xviii\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eConspectus of the contents of Paippalada book xviii. Explanation of the table\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eManner of using the table\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eTabular concordance\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eWhitney's English captions to his hymn-translations\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThey form an important element in his interpretation of this Veda\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eIn tabular form, they give a useful conspectus of its subject-manner\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eTable of hymns-titles of Division II., books viii-xii\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eTable of hymns-titles of Division III., books xiii-xviii.\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eTable of hymns-titles of the Supplement, book xix\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eThe names of the seers of the hymns\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eWhitney's exploitation of the Major Anukramani\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eDoubtful points\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eEntire books of division III. ascribed each to a single seer\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eThe prominence of Atharvan and Brahman as seers\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eHymns of Atharvan and Hymns of Augiras: possible contrast\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eConsistency in the ascriptions\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003ePalpably fabricated ascriptions\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eAlphabetical index of seer-names and of passages ascribed to them\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eA brief index of names and things and words and places\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eAn elaborate index uncalled for here\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eAlphabetical list of names and things\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cul\u003e\n\u003cli\u003eAlphabetical list of Sanskrit words\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/ul\u003e\n\u003cbr\u003e\n\u003cul\u003e\n\u003cli\u003eList of AV. Passages\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003cli\u003eAdditions and corrections\n\u003cul\u003e\n\u003cli\u003eOmissions and errors are not easy to rectify in the electrotype plates\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003c\/li\u003e\n\u003c\/ol\u003e\n\u003cp data-mce-fragment=\"1\"\u003e \u003c\/p\u003e","brand":"William Dwight Whitney, C. R. Lanman","offers":[{"title":"Default Title","offer_id":42250565288074,"sku":"","price":1450.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/products\/9788120810853.jpg?v=1662708779"},{"product_id":"religion-and-philosophy-of-the-veda-and-upanishads-2-vols","title":"Religion and Philosophy of the Veda and Upanishads (2 Vols.)","description":"\u003cp style=\"text-align: left;\"\u003eThe work presents to the student of religion, in objective form and with constant reference to the original sources and to modern discussions, a comprehensive but concise account of the whole of the religion and philosophy of the Vedic period in India.\u003cbr data-mce-fragment=\"1\"\u003eThe work comprises twentynine chapters grouped in five main parts, viz. (i) Sources, (ii) God \u0026amp; Demons of the Veda, (iii) Vedic Ritual, (iv) Spirits of the Dead, (v) Philosophy of the Veda. It draws mainly from the original sources. A genuine student of religion and philosophy will find in this work an invaluable and exhaustive store of facts. This monumental work is meant to restore to the Vedic religion is just place in the study of theology.\u003c\/p\u003e\n\u003cp style=\"text-align: center;\"\u003e\u003cstrong\u003eAbout the Author\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003e\u003cbr data-mce-fragment=\"1\"\u003ePROF ARTHUR BERRIEDALE KEITH DCL DLit LLD (5 April 1879, Aberdeen – 6 October 1944) was a Scottish constitutional lawyer, scholar of Sanskrit and Indologist. He became Regius Professor of Sanskrit and Lecturer in Constitutional History in the University of Edinburgh. He served in this role from 1914 to 1944.\u003cbr data-mce-fragment=\"1\"\u003eHe is buried in Grange Cemetery in Edinburgh with his wife, Margaret Balfour Allan (d.1934). The grave lies on the south side of the central vaults, adjacent to the central archway through the vaults.\u003cbr data-mce-fragment=\"1\"\u003eHis other works on Indian Sanskrit literature and culture are Indian Mythology (1917), The Samkhya System: A History of the Samkhya Philosophy (1918), Buddhist Philosophy in India, A History of Sanskrit Literature (1920). He also translated in English The Aitareya Aranyaka (1909), The Veda of the Black Yajus School (Taittiriya Samhita), Rigveda Brahmanas: The Aitareya and Kausitaki Brahmanas of the Rigveda (1920).\u003c\/p\u003e","brand":"A. B. Keith","offers":[{"title":"Default Title","offer_id":43124386594954,"sku":"","price":1750.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/files\/ReligionandPhilosophyoftheVedaandUpanishad.jpg?v=1690805265"},{"product_id":"a-vedic-concordance","title":"A Vedic Concordance","description":"\u003cp data-mce-fragment=\"1\"\u003e\u003ci data-mce-fragment=\"1\"\u003eA Vedic Concordance\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/i\u003eis a monumental work by the famous American Sanskritist Maurice Bloom field planned, prepared, and published during the years 1892-1906. It affords primarily, an easy and ready means of ascertaining the following things: First, where a given mantra occurs if it occurs but once; second, whether it occurs elsewhere, either with or without variants, and in what places, and third, if it occurs with variants, what those variants are.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\"\u003eOne hundred and nineteen texts in all have been drawn upon for contributions to the Concordance comprising the following ten classes: 1.\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eSamhitas;\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/i\u003e2.\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eBrahmanas;\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/i\u003e3.\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eAranyakas;\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/i\u003e4.\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eUpanisads;\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/i\u003e5.\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eSrautasutras\u003c\/i\u003e; 6.\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eGrhya-sutras, Mantra Pathas,\u003c\/i\u003e\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003eand related texts; 7.\u003ci data-mce-fragment=\"1\"\u003e-Dharma sutras, Dharma-sastras,\u003c\/i\u003e\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003eand\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eSmrtis\u003c\/i\u003e; 8.\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eVidhana\u003c\/i\u003e\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003etexts; 9. Ancillary texts of the Veda; 10. Four miscellaneous texts.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\"\u003eThe author has endeavored to embody in the\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eConcordance\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/i\u003ewith absolute completeness the following: All the stanzas and all the prose passages of formulaic characters contained in the\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eSamhitas, Brahmanas, Aranyakas,\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/i\u003eolder Upanisads,\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eSrauta-sutras,\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/i\u003eand\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eGrhya-sutras.\u003c\/i\u003e\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003eIn the case of later Upanisads or of the metrical\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eDharma-sastras\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/i\u003eand\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eSmrtis,\u003c\/i\u003e\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003eor such a text as\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eRg-vidhana\u003c\/i\u003e\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003ehe has adopted a selective method. From the latter texts he has culled whatever appeared to have Vedic form or Vedic flavor. The\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eConcordance\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/i\u003ealso includes a very considerable amount of material not yet published.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\"\u003eThe\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eConcordance\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/i\u003emay also be readily put to certain indirect or secondary uses, which are scarcely less important for the systematic progress of Vedic Study. Since the\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eConcordance\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003c\/i\u003egives not only the places of actual occurrence of a given\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003emantra\u003c\/i\u003e\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003ein the\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eSamhitas\u003c\/i\u003e\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003ebut also the places where it is cited in the subsidiary works on ritual and household custom and life, it furnished the key to the liturgical or ritual employment of every\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003emantra\u003c\/i\u003e\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003eas prescribed by the ceremonial books.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" align=\"center\"\u003e\u003cb data-mce-fragment=\"1\"\u003eCONTENTS\u003c\/b\u003e\u003c\/p\u003e\n\u003ctable data-mce-fragment=\"1\" border=\"0\" cellspacing=\"7\"\u003e\n\u003ctbody data-mce-fragment=\"1\"\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" width=\"3%\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" width=\"10%\"\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"4\"\u003e\u003cb data-mce-fragment=\"1\"\u003eThe general plan of the Concordance\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eThe Concordance is part of a larger scheme\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003evii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eConditions of the problems which the Concordance involves\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003evii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"4\"\u003e\u003cb data-mce-fragment=\"1\"\u003ePrimary uses of the Concordance\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eIt is a comprehensive index of all mantras\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003evii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eIt registers the variants of mantras not wholly identical\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003evii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"4\"\u003e\u003cb data-mce-fragment=\"1\"\u003eSecondary uses of the Concordance\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eIt is a key to the liturgical employment of the mantras\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eviii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eIt is virtually a finding index of rites and practices\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eviii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eIt is a tool for future editors of Vedic texts\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eviii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eIt is a repertory of the most archaic Hindu prose\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eviii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eMiscellaneous uses (Vedic schools: grammar: mythology: etc.)\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eviii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"4\"\u003e\u003cb data-mce-fragment=\"1\"\u003eScope of the Concordance\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eCertain published texts not included\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eUnpublished texts included\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eGeneral statement of the number and kind of works included\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eThe Concordance rarely reports variants registered in the critical apparatus of a given edited texts\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ex\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eOrthographic details reported or neglected\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ex\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eOccasional suggestions of emendation\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ex\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"4\"\u003e\u003cb data-mce-fragment=\"1\"\u003eFuture works complementary to the Concordance\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eThe working-up material of texts yet unedited\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ex\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eThe elaboration of a reverse concordance\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ex\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"4\"\u003e\u003cb data-mce-fragment=\"1\"\u003eAcknowledgment of obligations\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eTo the University Press of Oxford\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exi\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eTo pupils and colleagues\n\u003cp data-mce-fragment=\"1\"\u003e \u003cbr data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" valign=\"top\"\u003exi\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"4\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eExplanations Introductory to the Use of the Concordance\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"4\"\u003e\u003cb data-mce-fragment=\"1\"\u003eThe general scope of these explanations\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eBibliography of the works cited and abbreviations of their titles\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exiii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eMethods used in reporting the variants\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exiii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"4\"\u003e\u003cb data-mce-fragment=\"1\"\u003eGeneral remarks on the character of the variants\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eNo hard and fast line between truly variant and vaguely similar passages\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exiii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eTrue variants. Uha-padas\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exiii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eVariants in padas other than the first\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exiii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eEssential similarity with a wide divergence of wording\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exiii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eCases of partial correspondence: At the beginning; at the end; in the middle\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exiv\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"4\"\u003e\u003cb data-mce-fragment=\"1\"\u003eMethods used in reporting the variants\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eVariants for which the alphabetic order does not require more than one entry\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exiv\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eVariants involving more than one alphabetic entry\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exv\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eUse of cross-references introduced by\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eSee\u003c\/i\u003e\n\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exv\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eUse of cross-references introduced by\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eSee under\u003c\/i\u003e\n\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exv\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eUse of cross-references introduced by\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003e\u003ci data-mce-fragment=\"1\"\u003eCompare (Cf.)\u003c\/i\u003e\n\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exv\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"4\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBibliography of the works cited, with abbreviations of their titles\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eClassified bibliography of the works cited in the Concordance\n\u003cp data-mce-fragment=\"1\"\u003e \u003cbr data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" valign=\"top\"\u003exv\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"4\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eAbbreviations\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eAlphabetic list of abbreviations of the titles of the cited texts\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exxi\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" valign=\"top\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"2\"\u003eList of a few other abbreviations used in the Concordance\n\u003cp data-mce-fragment=\"1\"\u003e \u003cbr data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" valign=\"top\"\u003exxii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"4\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eVedic Concordance\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"3\"\u003eAlphabetic list of Vedic mantras with citations and variants\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1-1076\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" colspan=\"3\"\u003eAdditions and corrections\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1077-1078\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003c\/tbody\u003e\n\u003c\/table\u003e","brand":"Maurice Bloomfield","offers":[{"title":"Default Title","offer_id":43995633647754,"sku":"","price":2795.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/files\/avedicconcordance.jpg?v=1700300868"},{"product_id":"buddhas-teachings","title":"Buddha's Teachings","description":"\u003cp style=\"text-align: center;\"\u003e\u003cb data-mce-fragment=\"1\"\u003eFrom the Jacket\u003c\/b\u003e\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eBuddha's Teachings contains a metrical English rendering of an important Buddhist work in Pali named 'Sutta-Nipata' with the original text in Romanized version on the opposite page.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eThe Pali Canon, as it has come down to us, is divided into three Pitakas or 'baskets', viz. Vinaya-Pitaka, Sutta-Pitaka and Abhidhamma-Pitaka.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eThe Sutta-Nipata, translated here, contains an ancient, probably the most ancient, part of the Sutta-Pitaka. It belongs to that portion of the Sutta-Pitaka which is named Khuddaka Nikaya or 'Collection of short Treatises' as distinct from the four long Nikayas called Digha, Majjhima, Samyutta and Anguttara.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eOf the five Vaggas (or 'books') of the present Sutta-Nipata the fifth stands out from it fellows by reason of its purposeful unity. While the Uraga, Maha, Cula and Atthaka Vaggas consist each of a collection of independent and unconnected poems (sometimes interspersed with prose) called Suttas, the Parayana aims at a dramatic synthesis. Its prologue and epilogue serve as a setting to the sixteen Questions which elicit Gotama's gradual exposition of the saving 'Way Across'.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e\u003cb data-mce-fragment=\"1\"\u003ePreface\u003c\/b\u003e\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eSome time ago, when reading the Sutta-Nipata, I was led to the conclusion that, while all verse when translated should receive a metrical rendering, it was particularly desirable to make the attempt here, so as to emphasize in English the historically significant varieties of versification found in the Pali. In 1928 Professor Lanman suggested that, with a Pali text on the opposite page (as in the Loeb Classics), my metrical experiment should find a place in the Harvard Oriental Series. This volume is the outcome of his suggestion.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eMy Pali text has been based on Fausboll's edition princes of 1885 and on the 'new edition' of 1913 for the Pali Text Society (by Andersen and Helmer Smith),-as modified by the subsequent P.T.S. editions of the Commentary on the Sutta-Nipata (Para-matthajotika II) and of the canonical Niddesa. The conclusion borne in on me was that, apart from minor matters and a very few real divergences of readings, the text of the Sutta-Nipata (thanks to this distinguished parampara of Danish scholars) was practically now a textus receptus; and that, in a volume which is primarily intended for English readers, it was unnecessary to discuss various readings which Pali scholars can readily investigate in the authorities quoted above. Where I have differed, I have aimed at the restoration, not at the conjectural emendation, of the text.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eNor, in the matter of interpretation of the text, have I thought it desirable to cumber the translation with polemic notes or with a record of other's renderings. I have therefore confined myself to an examination (in the Introduction) into the literary evolution of the Sutta-Nipata, so far as it can be traced to-day, and will let the version speak for itself as a commentary no less than as a rendering .\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eMy conclusion is that, while its materials are by no means all of equal antiquity, there is no older book in Buddhist literature than the Sutta-Nipata, and no earlier corpus of primitive Buddhist doctrine that it contains.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eWhile the presence of the Pali on the opposite page forbids exuberance in translation, the limitations of metre (and I have sought to make the English follow roughly the Pali scheme of versification) make it no easy matter-even without rhyme-to compress terse Pali into a relatively modest compass in English. Ignoscent experti.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e\u003cb data-mce-fragment=\"1\"\u003eFrom the Jacket\u003c\/b\u003e\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eBuddha's Teachings contains a metrical English rendering of an important Buddhist work in Pali named 'Sutta-Nipata' with the original text in Romanized version on the opposite page.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eThe Pali Canon, as it has come down to us, is divided into three Pitakas or 'baskets', viz. Vinaya-Pitaka, Sutta-Pitaka and Abhidhamma-Pitaka.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eThe Sutta-Nipata, translated here, contains an ancient, probably the most ancient, part of the Sutta-Pitaka. It belongs to that portion of the Sutta-Pitaka which is named Khuddaka Nikaya or 'Collection of short Treatises' as distinct from the four long Nikayas called Digha, Majjhima, Samyutta and Anguttara.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eOf the five Vaggas (or 'books') of the present Sutta-Nipata the fifth stands out from it fellows by reason of its purposeful unity. While the Uraga, Maha, Cula and Atthaka Vaggas consist each of a collection of independent and unconnected poems (sometimes interspersed with prose) called Suttas, the Parayana aims at a dramatic synthesis. Its prologue and epilogue serve as a setting to the sixteen Questions which elicit Gotama's gradual exposition of the saving 'Way Across'.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e\u003cb data-mce-fragment=\"1\"\u003ePreface\u003c\/b\u003e\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eSome time ago, when reading the Sutta-Nipata, I was led to the conclusion that, while all verse when translated should receive a metrical rendering, it was particularly desirable to make the attempt here, so as to emphasize in English the historically significant varieties of versification found in the Pali. In 1928 Professor Lanman suggested that, with a Pali text on the opposite page (as in the Loeb Classics), my metrical experiment should find a place in the Harvard Oriental Series. This volume is the outcome of his suggestion.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eMy Pali text has been based on Fausboll's edition princes of 1885 and on the 'new edition' of 1913 for the Pali Text Society (by Andersen and Helmer Smith),-as modified by the subsequent P.T.S. editions of the Commentary on the Sutta-Nipata (Para-matthajotika II) and of the canonical Niddesa. The conclusion borne in on me was that, apart from minor matters and a very few real divergences of readings, the text of the Sutta-Nipata (thanks to this distinguished parampara of Danish scholars) was practically now a textus receptus; and that, in a volume which is primarily intended for English readers, it was unnecessary to discuss various readings which Pali scholars can readily investigate in the authorities quoted above. Where I have differed, I have aimed at the restoration, not at the conjectural emendation, of the text.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eNor, in the matter of interpretation of the text, have I thought it desirable to cumber the translation with polemic notes or with a record of other's renderings. I have therefore confined myself to an examination (in the Introduction) into the literary evolution of the Sutta-Nipata, so far as it can be traced to-day, and will let the version speak for itself as a commentary no less than as a rendering .\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eMy conclusion is that, while its materials are by no means all of equal antiquity, there is no older book in Buddhist literature than the Sutta-Nipata, and no earlier corpus of primitive Buddhist doctrine that it contains.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eWhile the presence of the Pali on the opposite page forbids exuberance in translation, the limitations of metre (and I have sought to make the English follow roughly the Pali scheme of versification) make it no easy matter-even without rhyme-to compress terse Pali into a relatively modest compass in English. Ignoscent experti.\u003c\/p\u003e","brand":"Lord Chalmers","offers":[{"title":"Default Title","offer_id":44243361661066,"sku":"","price":795.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/files\/buddhas_teachings_being_the_suttanipata_or_discoursecollection_idc117.png?v=1706337603"},{"product_id":"the-yoga-system-of-patanjali","title":"The Yoga-System of Patanjali","description":"\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eThree works in one pair of covers. The Sutras are a set of mental page on which to hang the principles and precepts of a system which you must learn from a living teacher of your 'school'. The Bhasya of Vyasa is a reinvestiture of the skeleton of the Sutras with the flesh and blood of comprehensible details. And the the Tika of Vacaspati is of course a commentary on the Bhasya. The Bhasya is the oldest written systematic exposition of Yoga-doctrine in\u003cspan data-mce-fragment=\"1\"\u003e Sanskrit\u003c\/span\u003e\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003ethat we possess. \u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eOf the Hindu philosophies, by far the most important are the ancient dualism called Sankhya, the monism of the Vedanta and the Yoga-system. Kautilya, Prime Minister of Candragupta (300 B.C.), mentions Sankhya and Yoga as current in his day. But the elements of Yoga, rigorous austerities and control of the senses, are indefinitely antique, and are one of the oldest and most striking products of the Hindu mind and character.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eWhen one considers the floods of pseudoscientific writing with which the propagandists of Indian \"isms\" have deluged people, one is better prepared to appreciate the self-restraint of Dr. Woods in keeping all that pertains to miracle mongering and sensationalism in the background, and in devoting himself to the exposition of the spiritual and intellectual aspects of Yoga. His work continues the tradition of austere scholarship which has from the beginning characterised the Harvard Oriental Series.\u003c\/p\u003e\n\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003ePreface\u003c\/b\u003e\u003c\/center\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003e1. Reasons for taking up the work.—It is not without misgiving that one ventures to render into English the texts of an intricate system which have never, with the exception of the sutras, been translated in Europe or America. But the historical importance of those texts, as forming a bridge between the philosophy of ancient India and the fully developed Indian Buddhism and the religious thought of to-day in Eastern Asia, emboldens one to the attempt. For this system, together with the Nyaya and Vaiçeika systems, when grafted upon the simple practical exhortations of primitive Buddhism, serves as an introduction to the logical and metaphysical masterpieces of the Mahayana.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003e2. Difficulties of comprehending the work.—Even after a dozen readings the import of some paragraphs is not quite clear, such for example as the first half of the Bhasya on iii. 14. Still mote intractable are the single technical terms, even if the general significance of the word, superficially analyzed, is clear. This irreducible residuum is unavoidable so long as one cannot feel at home in that type of emotional thinking which culminates in a supersensnous object of aesthetic contemplation.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003e3. Difficulties of style.—The Bhasya and, still more, the Tattva-vaiçaradi are masterpieces of the philosophical style. They are far from being a loosely colleted body of glosses. Their excessively abbreviated and disconnected order of words is intentional. The Mimañsa discussed first the meaning of words (padirtha); then in a distinct section the meaning of the sentences (valcyartlia); and finally and most fully the implication (bhavartha) of the sentences as a whole. Wherever the sentence-form is lacking, I have introduced in brackets the words needed to make a declarative clause. Much more obscurity remains in the bhavartha section of the Bhaya. For here many extraneous technical terms are surreptitiously introduced under the guise of exegesis. Thus polemic with an opponent whose name is suppressed creeps into the argument. The allusions are suggestive, but obviously elusive. The passage at iii, 14 might be quite simple if we had before us the text which it criticizes.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003e4. Translation of technical terms. A system whose subtleties are not those of Western philosophers suffers disastrously when its characteristic concepts are compelled to masquerade under assumed names, fit enough for our linguistic habits, but threadbare even for us by reason of frequent transpositions. Each time that Purusa is rendered by the word “soul”, every psychologist and metaphysician is betrayed. No equivalent is found in our vocabulary. The rendering “Self” is less likely to cause misunderstanding. Similarly, and in accordance with the painstaking distinctions made at the end of ii. 5, it is most important to remember that the term a-ridya, although negative in form, stands for an idea which is not negative, but positive. Bearing in mind the express instructions of the text, I have adopted “ undifferentiated-consciousness “as the translation of avidya. Another word, which Professor Garbe discussed more than twenty years ago (in his translation of the Saxhkhya-pravacana-bhaya, 5.70, Anm, 1), is gutna. I prefer to translate this term by “aspect” rather than by “constituent “, because, in addition to the meanings “quality” and “substance “, it often seems to have the semantic value of “subordinate” as correlated to radhaia. Three other words sattva and njas and tamas seem untranslatable, unless one is content with half-meaningless etymological parallels. In another case I have weakly consented to use “Elevation’ as equivalent to prnsamkhyana; the original word denotes the culmination of a series of concentrations; the result is the merging of the Self in the object of contemplation.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003e5. Punctuation—1. Quotations from the Sutras are enclosed in single angular quotation-marks (a). 2. Quotations from the Bhaya are enclosed in double angular quotation-marks (\u0026lt; \u0026gt;). 3. Quotations from authoritative texts are enclosed in ordinary double quotation-marks (““). 4. Objections and questions by opponents, and quotations from unauthoritative texts, are enclosed in ordinary single quotation-marks (‘ ‘). Hyphens have been used to indicate the resolution of compound words. A half-parenthesis on its side is used to show that two vowels are printed in violation of the rules of euphonic combination (Lanman’s Sanskrit Reader, p. 289).\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003e6. Texts ana Mannscripts.—The text of the sutras of the Yoga system, like that of the sütras of all the other five systems, except perhaps the Vaiçesika, is well preserved; and there is an abandonee of excellent printed editions. The most accessible and the most carefully elaborated of these books is the one published is the Anandaçrama Series and edited by Kaçinatha Shastri Agaçe. Variants from twelve manuscripts, mostly southern, are printed at the foot of each page; and Bhojadeva’s Vrtti is appended; also the text of the sutras by itself and an index thereto. Another edition, in the Bombay Sanskrit Series, by Rajaram Shastri Bodas, is also an excellent piece of work. I have, however, made use of the edition by Svami Balarama (Calcutta, Sathvat 1941, A.D. 1890; reprinted’ in Benares A.D. 1908) because it is based on northern manuscripts and because of the valuable notes in the editor’s tippana. Of manuscripts, I have collated, with the kind permission of the Maharaja, during a charming week’s visit at Jammu just below the glistening snows above the Pir Panjal, two of the oldest manuscripts in the library of the Raghunath Temple. In Stein’s Catalogue these are numbered 4375 and 4388 and the former is dated Sathvat 1666. Two other manuscripts were lent me, one by the courtesy of the most learned Gangadhara Shastri, the other the very carefully written Bikaner manuscript, sent to me by the generosity of the Bikaner government, which proved to be extremely valuable for disputed readings in the Tattva-vaiçaradi. This latter manuscript seemed to be about a hundred and fifty years old and is described in Rajendralala Mitra’s Catalogue of Sanskrit Manuscripts in the Library of His Highness the Maharaja of Bikaner (Calcutta, 1880) under the number 569. An old Sharada manuscript, which, by the kind mediation of Muknndaram Shastri of Shrinagar, was put into my hands, proved, upon critical examination, to have been so badly corrupted as, on the whole, not to be worth recording.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003e7. Acknowledgements.—At the end of one’s task comes the compensation of looking back to old scenes, and to the friends and helpers who have watched the progress of tire book. First of all I remember the delightful visit on the island of Föhr, where, besides the long friendly walks upon the sands, 1 enjoyed the inestimable opportunity of reciting and reading the Yoga-sutras with Professor Deussen. The next winter, at Benares, Mr. Arthur Venis opened the doors of the Sanskrit College to me and with the utmost generosity smoothed my way through my first winter in India and initiated inc into the methods of many controversial sutras. Since my return he has always been ready to assist, and I thank him for illuminating for me the perplexing debate on the spho(a in iii. 17. Besides all this I am most grateful to him for an introduction to the lamented Shriman Mukunda Shastri Adkar, a scholar who has put the wealth of the ancient tradition and his own ripe scholarship at my disposal for many years.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eTo many other scholars in Benares and in Kashmir and in Poona I wish to express my thanks, especially to Br. Shripad Krishha Belvalkar and to Hr. V. V. Sovani. To Professor Arthur W. Ryder, of the University of California, I am also much indebted. Furthermore, my thanks are due to Colonel George A. Jacob of the Bombay Staff Corps for his courtesy in searching after quotations, and to Br. Frederick W. Thomas of the India Office Library for similar favors too many to enumerate or to repay.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eMy deepest insight into this system and into what little I know of the philosophy of India I owe to Professor Hermann Jacobi of Bonn. Each visit to the little city on the Rhine adds to my debt of gratitude to him and reveals to me the beauty of the scholar’s life.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eOn my return from each visit to India I laid the work in its several stages before Professor Lanman, my teacher in my student days and now my colleague. To him I owe the revision of the manuscript for the press and a comparison of most of the translation, either in manuscript or in proof, with the original. His rigorous criticism has detected many oversights which strike a fresh pair of eyes more quickly than those of the author, For his ready and ungrudging help through many years of intimate friendship in)’ hearty thanks.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003e \u003cbr data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eIntroduction\u003c\/b\u003e\u003c\/center\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003e1. Authorship of the Yoga-sutras.-—Identity of Fatanjali, author of the sütras, and of Pataiijali, author of the Mahäbhäsya, not yet proved. The opinion in India and in the West that the author of the Yoga-sutras is also the author of the great grammatical comment upon Panini has not been traced definitely any farther back than to the tenth century. The Yoga-bhasya (about AD. 650 to 850) makes no statement as to the authorship of the Yoga-sutras, unless the benedictory verse at the beginning be regarded as valid proof that Patafijali wrote the sutras. Still less is there any statement in the Yoga-sutras about the author of the Mahabhasya. And conversely there is no reference in the Mahabhsya to the author of the Yoga-sutras. On the other hand, there is ground for believing that the author of the Comment on Yoga-sutra iii. 44 may have bad the author of the Mahabhaya in mind when he quotes a certain formula and ascribes it to Patannjali. This is the only mention of Patanjali in the whole Comment. The formula is Ayutasicldka. jrvayava-bhedaj \u0026amp; nugata sarnuko dravyam; and although it is ascribed to Patanjali (iti Patanjatik), it has not been found in the Mahabhasya. Nevertheless the Yoga-bhasya does here seem to contain an allusion, more or less direct, to the theory of the unity of the parts of concrete substances as set forth in the Mahãbhasya. But the allusion is not direct enough to serve by itself as bais for the assertion that the Yoga-bhaya assumes the identity of the two Patanjalis. In other words, it does not justify us in assigning to the tradition of their identity a date as ancient as that of the Yogahha ya (eighth century). The allusion is, however, significant enough not to be lost out of mind, pending the search for other items of cumulative evidence looking in the same direction.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003e2. Tradition of identity of two Patanjails not earlier than tenth century.—So far as I know, the oldest text implying that the Patanjali who wrote the sütras is the same as the Patanjali who wrote the Mahabhasya, is stanza 5 of the introduction to Bhojadeva’s comment on the Yoga- sutras, his Rajamartanda. This I would render as follows:\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eVictory be to the luminous words of that illustrious sovereign, [Bhojaj Rana-rangamalla, who by creating Ins Grammar, by writing Ins comment on the Patanjalan [treatise, the Yoga-sutras], and by producing [a work] on medicine called Rajamrgauka, has—like Patanjali—removed defilement from our speech and minds and bodies. Bhoja’s Grammar his comment called Rajamartanda and his medical treatise are all extant. The stanza must mean that Patanjali and Bhoja both maintained a standard of correct speech Patanjali by his Mahabhasya and Bhoja by his Grammar and that both made our minds clear of error Patanjali by his Yoga Sutras and Bhoja by his comment upon them and that both made our bodies clear of impurities Patanjali by his medical treatise and Bhoja by his Rajamrganka.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eThis certainly implies that the writer of this stanza identified Patanjali of the Yoga Suta with Patanjali of the Mahabhasya. If the writer of stanza of the introduction is the same as the Bhojadeva who wrote the Rajamartanda we may not that he is called Ranarangamalla here Maharajadhiraja in the colophon in Mitra’s edition and lord of Dhara or Dhareevara in the colophon in the edition of agace. There were a number of Bhojadevas but whichever of them the author of the Rajamartanda may be one of them is earlier than the tenth century of our era.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\"\u003e \u003cbr data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eContents\u003c\/b\u003e\u003c\/center\u003e\n\u003cp data-mce-fragment=\"1\"\u003e \u003cbr data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\u003ctable data-mce-fragment=\"1\" width=\"100%\"\u003e\n\u003ctbody data-mce-fragment=\"1\"\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\" width=\"80%\"\u003ePreface\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\" width=\"20%\"\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1. Reasons for taking up the work\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2. Difficulties of comprehending the work\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3. Difficulties of style\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4. Translation of technical terms\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ex\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5. Punctuation\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ex\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6. Texts and manuscripts\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exi\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7. Acknowledgements\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exi\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eIntroduction\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1. Authorship of the Yoga Sutras the two Patanjalis\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exiii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2. Tradition of their identity not earlier then tenth century\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exiii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3. Comparison of philosophical concepts does not confirm the tradition\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exv\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4. Date of the Sutras (between A.D. 300 and 500)\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exvii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5. Date of the Bhasya (between A.D. 650 to 850)\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exx\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6. Date of Vacaspatimiera’s Tattva vaicaradi (about A.D. 800 to 850)\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exxi\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eAnalytical Summary of the yoga Sutras\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1. Book 1 concentration (Samadhi)\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exxiv\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2. Book 2 Means of Attainment (sadhana)\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exxv\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3. Book 3 Supernormal powers (vibhuti)\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exxvii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4. Book 4 Isolation (kaivalya)\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exxviii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Yoga Sutras translated without the comment of the explanation being the sutras translated in groups with group headings by translator\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exxx\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eTranslation of Patanjalis yoga sutras or mnemonic rules together with the comment or yoga bhasya attributed to veda vyasa and vacaspatimiera;s explanation or tattva vaicaradi\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1. Book 1 Concentration (Samadhi)\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2. Book 2 Means of attainment (sadhana)\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e101\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3. Book 3 Supernormal powers (vibhuti)\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e201\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4. Book 4 Isolation (kaivalya)\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e297\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eAppendices\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1. Bibliography of works referred to in the volume\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e351\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2. Index of quotations in the comment in the order of citation\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e359\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3. Index of the same grouped according to their sources\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e361\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4. Index of quotations in the Tattva vaicaradit in the order of citation\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e362\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5. Index of the same grouped according to their sources\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e364\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6. Quotations not yet traced to their sources\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e365\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7. Index of words in the Yoga Sutra\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e366\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003c\/tbody\u003e\n\u003c\/table\u003e\n\u003ccenter data-mce-fragment=\"1\"\u003e\u003cbr\u003e\u003c\/center\u003e","brand":"James Haughton Woods","offers":[{"title":"Default Title","offer_id":44243515834506,"sku":"","price":805.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/files\/the_yogasystem_of_patanjali_idd337.png?v=1706350521"},{"product_id":"the-brhad-devata-2-vols","title":"The Brhad-Devata (Set of 2 Vol)","description":"","brand":"Arthur Anthony Macdonell","offers":[{"title":"Default Title","offer_id":44246464528522,"sku":"","price":1295.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/files\/TheBrhad-Devata_2Vols._2048x2048_5b3741ce-00eb-4e1e-91ad-fb8b0bbdbe90.jpg?v=1706504598"},{"product_id":"buddhist-legends-in-3-vol-set","title":"Buddhist Legends- in 3 Vol Set.","description":"\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eDhammapada or way of Righteousness, is the name of one of the canonical books of the Buddhist sacred scripture. It is written in the Pali language. It consists of 423 stanzas. These are reputed to be the very words of Buddha.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eThe Dhammapada commentary (in Pali Dhammapad-Attha-katha) is ascribed to Buddhaghosa. The greatest of all the Buddhist scholastics. This aspiration is without due warrant, as appears from translator's Introduction. The commentary purports to tell us \"where, when, why, for what purpose, with reference to what situation, with reference to what person or persons,\" Buddha uttered each one of these stanzas. In so doing, the author of the commentary narrates 299 legends or stories. These stories are the preponderating element of the commentary, and it are these which are here translated.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e\u003cb data-mce-fragment=\"1\"\u003eFrom the Book\u003c\/b\u003e\u003c\/p\u003e\n\u003ccenter data-mce-fragment=\"1\"\u003eHe whose heart is unwetted by the rain of lust,\u003cbr data-mce-fragment=\"1\"\u003eHe whose heart is unsigned by the fire of ill-will,\u003cbr data-mce-fragment=\"1\"\u003eHe who has renounced both good and evil,\u003cbr data-mce-fragment=\"1\"\u003eHe who is vigilant, such a man has nothing to fear.\n\u003cp data-mce-fragment=\"1\" style=\"text-align: center;\"\u003eSome are reborn on earth, evil-doers go to hell,\u003cbr data-mce-fragment=\"1\"\u003eThe righteous go to heaven, Arahats pass to Nibbana.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: center;\"\u003eBy self alone is evil done, by self alone does one suffer,\u003cbr data-mce-fragment=\"1\"\u003eBy self alone is evil left undone, by self alone does one obtain Salvation.\u003cbr data-mce-fragment=\"1\"\u003eSalvation and Perdition depend upon self; no man can save another.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: center;\"\u003eThe shunning of all evil, the doing of good,\u003cbr data-mce-fragment=\"1\"\u003ethe cleansing of the heart: this is the Religion of the Buddhas.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: center;\"\u003eOne should overcome anger with kindness;\u003cbr data-mce-fragment=\"1\"\u003eOne should overcome evil with good;\u003cbr data-mce-fragment=\"1\"\u003eOne should overcome the niggard with gifts,\u003cbr data-mce-fragment=\"1\"\u003eAnd the speaker of falsehood with truth.\u003c\/p\u003e\n\u003c\/center\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eContents\u003c\/b\u003e\u003c\/center\u003e\n\u003ctable width=\"100%\" data-mce-fragment=\"1\"\u003e\n\u003ctbody data-mce-fragment=\"1\"\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd width=\"80%\" data-mce-fragment=\"1\"\u003eFive stanzas translated from the Dhamma-pada\u003c\/td\u003e\n\u003ctd width=\"10%\" data-mce-fragment=\"1\"\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePhotogravure of a Cingalese palm-leaf manuscript Mounted on a guard between pages x and xi\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eFacsimile of a page of Pali text in Burmese letters\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eFacsimile of a page of Pali text in Cingalese letters\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exiii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePrefatory note\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exv\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eNote for Librarians and Cataloguers\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003exvii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eINTRODUCTION\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eLegendary life of the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ea. Birth amid rejoicing of angels\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eb. The Buddhist Simeon\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ec. Youth and marriage\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ed. Resolve to seek after Nibbana\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ee. The Great Retirement\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ef. The Great Struggle\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eg. The Enlightenment\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eh. Ministry and death\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ei. Buddhist-Christian parallels\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eTeachings of the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ea. The Beginningless Round of Existences\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e14\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eb. The motive of the Religious Life\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e15\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ec. Impermanence, Suffering, Unreality\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e15\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ed. The four Noble Truths regarding Suffering\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e16\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ee. The Noble Eightfold Path to Nibbana\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e17\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePractice of Meditation\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e19\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eDhammapada: its place in the Buddhist Canon\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e25\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eDhammapada Commentary: general character and structure of parts\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e26\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSubject-matter and motifs of the stories\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ea.\u003cspan data-mce-fragment=\"1\"\u003e Karma\u003c\/span\u003e\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003eand Rebirth\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e29\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eb. Other motifs\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e34\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ec. Humorous stories\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e36\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ed. Animal stories\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e42\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ee. Legends of the Saints\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e43\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ef. Stories of seven-year-old novices\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e44\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eg. Stories of good and evil spirits\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e44\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eLiterary relation of the Dhammapada Commentary: its relation to\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ea. The Four Agamas\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e45\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eb. The Vinaya\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e46\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ec. The Udana\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e47\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ed. Buddhaghosa's Works\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e48\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ee. The Jataka Book\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e52\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ef. Dhammapala's Commentaries\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e56\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eDate of the Dhammapada Commentary\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e57\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eAuthorship of this Commentary unknown; not by Buddhaghosa\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e59\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eReferences to stories of this Commentary in Milindapanha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e60\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eParallels to Story-cycle of Udena\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e62\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eParallels to Dhammapada Commentary stories in\u003cspan data-mce-fragment=\"1\"\u003e Sanskrit\u003c\/span\u003e\u003cspan data-mce-fragment=\"1\"\u003e \u003c\/span\u003eand Tibetan\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e63\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e13.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eHardy's Legends of Gotama Buddha (Cingalese)\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e64\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e14.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eRogers's Buddhaghosha's Parables (Burmese)\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e65\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e15.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePrevious translations o Dhammapada and of parts of Commentary\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e66\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e16.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eEditions of the text of the Dhammapada Commentary\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e67\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e17.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eBrief list of books on the life and teachings of the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e68\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eSYNOPSES OF THE LEGENDS OR STORIES\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe synopses occupy pages 71 to 141 of Volume 28\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA detailed Table of Contents of this portion of the work is uncalled for\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe page at which the synopsis of any given story begins is given below, with a capital letter S and in parentheses\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eTRANSLATION OF THE LEGENDS OR STORIES\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Table of Contents of this portion of the work may advantageously be made to serve also as a finding-index:\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eFor the place of the Synopsis of a given story (see above);\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eFor the Dhammapada-Stanza [numbers in brackets] to which the story relates;\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eFor the place of the text of the story in Norman's edition (N); and\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eFor the same in the Rangoon or Burmese or Burmese edition (B); and\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eFor the same in the Colombo or Cingalese edition (C). - Accordingly,\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eFor each Story, there is given, in each odd line,\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe number of the Story in the Book,\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eAn English title,\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe page (in parentheses and with an S prefixed) of the Synopsis, and\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe page at which the Translation begins. - And\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eFor each Story, there is given, in each even line,\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eIts Pali title\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe number [in brackets] of the stanza to which the Story relates,\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eAs counted from the beginning of the Book concerned, and\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eAs counted from the beginning of the Dhammapada (so Fausboll),\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe volume and page (with N prefixed) of the Pali text in Norman's edition,\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe page (with B prefixed) of the Pali text in the Burmese edition, and\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe page (with C prefixed) of the Pali text in the Cingalese edition.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook I. Pairs, Yamaka Vagga. Volume 28\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\"If thine eye offend thee, pluck it out\"\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e146\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eI a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The wicked physician and the woman\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e158\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eWhy cry for the moon?\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e159\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eTissa the Fat\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e166\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Devala and Narada\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e167\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\"Not hatred for hatred\"\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e170\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe quarrelsome monks of Kosambi\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e175\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eQuarrel among the monks\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e176\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Buddha, the elephant, and the monkey\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e179\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eKaja junior and Kala senior\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e184\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eDevadatta wears an unbecoming robe\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e189\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The elephant-hunter and the noble elephant\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e191\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Chief Disciples\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e193\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eLife of the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e193\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eLife of Upatissa (Sariputta) and Kolita (Moggallana)\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e198\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8 c.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Kala junior and Kala senior\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e204\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8 d.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Yasa and fifty-four companions\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e205\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8 e.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Thirty noble youths\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e206\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8 f.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Three brothers Kassapa\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e206\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8 g.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Sarada and Sirivaddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e210\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eNanda the Elder\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e217\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eNanda becomes a monk in spite of himself\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e217\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eNanda and the celestial nymphs\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e220\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9 c.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Kappata and the donkey\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e224\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eCunda the pork-butcher\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e225\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe righteous lay brother\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e228\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eDevadatta's career\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e230\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e13.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eLady Sumana\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e242\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e14.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eTwo brethren\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e244\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook II. Heedfulness, Appamada Vagga. Volume 28\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory-cycle of King Udena or Udayana\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e247\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePart 1.Birth and youthful career of Udena\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e247\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePart 2. Birth and youthful career of Ghosaka\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e252\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Kotuhalaka casts away his son\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e252\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Present: Ghosaka is cast away seven times\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e256\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePart 3. Birth and youthful career of Samavati\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e266\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePart 4. Winning of Vasuladatta by Udena\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e270\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePart 5. Rejection of Magandiya by the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e274\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePart 6. Death of Samavati and Magandiya, and explanation\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e277\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eTreasurers, monks, and tree-spirit and Story of the Past\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e277\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eConversion of Samavati by Khujjutara\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e281\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eMagandiya's plot against Samavati and the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e282\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eBurning of Samavati and punishment of Magandiya\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e288\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Samavati's former deed\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e290\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Khujjuttara's former deeds\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e292\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe voice of a rich man\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e293\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eLittle Wayman\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e299\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eBirth of Little Wayman\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e299\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eLittle Wayman as a monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e301\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSimpletons' Holiday\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e310\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eKassapa the Great\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e311\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eTwo brethren\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e312\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eHow Magha became Sakka\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e313\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the present: Mahali's question\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e313\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: How Magha became Sakka\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e315\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA monk attains Arahatship\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e325\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eTissa of the Market-town\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e326\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Sakka and the parrot\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e327\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook III. Thoughts, Citta Vagga. Volume 29\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eElder Meghiya\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe mind-reader\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA discontented monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eNephew Sangharakkita\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eElder Thought-controlled\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Kuddala and his spade\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e15\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eMonks and tree-spirits\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e17\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eCruelty a cause of boils\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e20\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The cruel fowler\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e21\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eNanda the herdsman\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e22\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eMother of two and father of two\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e23\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook IV. Flowers, Vagga. Volume 29\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe soil of the heart\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e29\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA monk attains Arahatship\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e29\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eVidudabha wreaks vengeance on the Sakiyas\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e30\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Kesava, Kappa, Narada, King of Benares\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e34\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eHusband-honorer\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e46\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eNiggardly Kosiya\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e49\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePathika the Naked Ascetic\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e54\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe king and the King of Kings\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e56\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eMarriage of Visakha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e59\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Visakha's Earnest Wish\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e82\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eElder Ananda's question\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e84\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSakka gives alms to Kassapa the Great\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e86\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eGodhika attains Nibbana\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e90\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSirigutta and Garahadinna\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e92\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook V. The Simpleton, Bala Vagga. Volume 29\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe king and the poor man with a beautiful wife\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e100\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The Hell Pot\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e106\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The King of Benares and Queen Dinna\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e108\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 c.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The woman who killed a ewe\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e110\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe rebellious pupil\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e111\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The monkey and the singila bird\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e114\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA Jonah in the house\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e115\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe niggardly treasurer\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e115\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSequel: A Jonah in the house\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e115\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe pickpocket\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e117\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe wise fool\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e117\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eFrom vice to virtue\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e118\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA leper is tempted to deny his faith\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e119\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The four youths and the courtezan\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e120\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The insolent youth\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e120\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA farmer is unjustly accused of theft\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e121\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSumana the gardener\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e123\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eRape of Uppalavanna\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e127\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eJambuka the Naked Ascetic\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e130\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The jealous monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e130\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Present: Jambuka the Naked Ascetic\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e132\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe snake-ghost and the crow-ghost\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e137\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The crow-ghost\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e138\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The snake-ghost\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e139\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e13.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe sledge-hammer ghost\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e140\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e13 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The stone-thrower and his pupil\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e141\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e14.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eCitta and Sudhamma\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e144\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e14 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Citta's deed in a former birth\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e149\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e15\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA seven-year-old novice wins all hearts\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e150\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e15 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The poor Brahman\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e150\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e15 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Present: The novice Tissa\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e151\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook VI. The Wise Man, Pandita Vagga. Volume 29\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA poor man wins spiritual treasure\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e163\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The grateful elephant\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e164\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe insolent monks\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e165\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe insolent monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e166\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eKappina the Great, Elder\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e167\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Weavers and householders\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e167\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Present: King Kappina and Queen Anoja\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e169\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePandita the novice\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e176\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Sakka and the poor man\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e176\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Present: Pandita, the seven-year-old novice\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e184\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eUnshaken as a rock\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e189\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eAfter the storm, calm\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e190\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA pack of vagabonds\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e193\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eHusband and wife\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e194\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\"Few there be that find it\"\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e195\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eAbandon the dark state\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e196\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook VII. The Arahat, Arahanta Vagga. Volume 29.\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Tathagata suffers not\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e197\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eFree from attachment\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e198\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA monk stores food\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e200\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe monk and the goddess\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e201\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSakka honors a monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e202\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA fancied slight\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e203\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe loss of an eye\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e205\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eNot by the faith of another\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e208\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eElder Revata of the acacia forest\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e209\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eRevata becomes a monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e209\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Buddha visits Revata\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e209\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9 c.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The offering of honey and the siege of a city\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e214\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA courtezan tempts a monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e217\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook VIII. Thousands, Sahassa Vagga. Volume 29\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA public executioner\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e218\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003econversion of Bahiya Daruciriya\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e222\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eDigression: Story of the Past\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e222\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ethe maiden who married a thief\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e227\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eGain and loss\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e232\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSariputta's uncle\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e233\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSariputta's nephew\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e234\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSariputta's friend\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e235\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe lad whose years increased\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e235\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSamkicca the novice\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e238\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eDigression: How Samkicca got his name\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e238\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSequel: The novice Atimuttaka\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e245\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe monk and the thieves\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e246\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eOn the razor's edge\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e247\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Discontented and covetous\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e249\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePatacara is benefit of all her family\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e250\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e13.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eKisa Gotami seeks mustard seed to cure her dead child\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e257\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e13 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eKisa Gotami marries the son of a rich merchant\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e257\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e13 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eKisa Gotami seeks mustard seed to cure her dead child\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e258\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e14\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe widow Bahuputtika and her ungrateful children\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e260\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook IX. Evil, Papa Vagga. Volume 29\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Brahman with a single robe\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e262\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA discontented monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e264\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eGoddess and monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e265\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eAnathapindika and the goddess\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e268\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe monk who failed to keep his requisites in order\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e271\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eTreasurer Catfoot\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e272\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eMerchant Great-Wealth\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e274\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe enchanted hunter\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e276\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The city treasurer and the country treasurer\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e280\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe hunter who was devoured by his own dogs\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e282\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Wicked physician, boys, and poisonous snake\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e283\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe jeweler, the monk, and the heron\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e284\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThree parties of monks\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e286\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Present: Crow burned\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e286\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Present: Woman cast overboard\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e287\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11 c.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Present: Monks imprisoned\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e288\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11 d.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Ox burned\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e289\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11e.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Dog drowned\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e289\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11 f.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Lizard imprisoned\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e290\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSuppabuddha insults the Teacher\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e291\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook X. The Rod or Punishment, Danda Vagga. Volume 29\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Band of Six\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e294\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Band of Six\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e294\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA company of boys\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e295\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe monk and the phantom\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e296\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The goddess who took the form of a woman\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e296\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eVisakha and her companions keep Fast-day\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e300\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe boa-constrictor ghost\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e300\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The treasurer Sumangala and the thief\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e301\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eDeath of Moggallana the Great\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e304\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The son who killed his parents\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e306\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe monk of many possessions\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e308\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Prince Mahimsasa, Princes Moon and Sun\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e309\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSantati the king's minister\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e312\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: the preacher of the Law and the king\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e314\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe monk and the ragged garment\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e316\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSukha the novice\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e318\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The treasurer Gandha, the laborer Bhattabhatika, and the Private Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e318\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Present: Sukha the novice\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e324\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XI. Old Age, Jara Vagga Volume 29\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eVisakha's companions intoxicate themselves\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e328\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Teacher cures a monk of love\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e330\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ethe aged nun\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e334\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA company of over-confident monks\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e335\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe nun and the phantom\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e336\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eQueen Mallika and her dog\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e340\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe monk who always said the wrong thing\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e343\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Aggidatta, Somadatta, and the king\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e343\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eElder Ananda's Stanzas\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e345\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eGreat-Wealth, the treasurer's son\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e346\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XII. Self, Atta Vagga Volume 29\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePrince Bodhi and the magic bird\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e349\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe prince, the builder, and the magic bird\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e349\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe prince entertains the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e350\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 c.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The man who ate bird's eggs\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e351\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe greedy monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e352\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: the others and the jackal\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e353\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\"Be ye doers of the word\"\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e354\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\"And hate not his father and mother\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e356\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eBirth of Kumara Kassapa\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e356\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\"And hate not his father and mother\"\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e358\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eKilling of Maha Kala\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e359\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eDevadatta seeks to slay the Tathagata\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e362\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eDevadatta seeks to cause a schism in the Order\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e363\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe jealous monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e363\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eCourtezans save a layman's life\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e365\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eBy righteousness men honor the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e366\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XIII. The World, Loka Vagga. Volume 30\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA young girl jests with a young monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Buddha visits Kapila\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eFive hundred monks attain Insight\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePrince Abhaya loses his nautch-girl\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ethe monk with a broom\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eConversion of the robber Finger-garland\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe weaver's daughter\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e14\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThirty monks\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e18\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eCinca falsely accuses the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e19\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The lewd woman and the virtuous youth\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e22\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eGifts beyond Compare\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e24\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eVirtue bought and paid for\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e28\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XIV. The Enlightened, Buddha Vagga. Volume 30\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Buddha has naught to do with women\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e31\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ethe Buddha spurns the maiden Magandiya\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e31\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Buddha spurns the Daughters of Mara\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e33\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Twin Meracle\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e35\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePindola Bharadvaja performs a miracle\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e35\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Buddha promises to perform a miracle\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e38\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2 c.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePreliminary miracles\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e41\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2 d.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Buddha performs the Twin Miracle\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e45\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2 e.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Ascent of the Buddha to the World of the Thirty-three\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e47\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2 f.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Descent of the Buddha and attendant deities\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e52\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe king of the dragons and his daughter\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e56\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eHow did the Seven Buddhas keep Fast-day?\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e60\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Buddha cures a monk of discontent\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e81\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe monk and the dragon\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e63\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eWhence come men of noble birth?\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e67\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eWhat is the pleasantest thing in the world?\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e67\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eHonor to whom honor is due\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e68\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XV. Happiness, Sukha Vagga. Volume 30\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA quarrel among brethren\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e70\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eMara possesses villagers\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e72\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eDefeat of the King of Kosala\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e73\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\"Look not on a woman to lust after her\"\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e73\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Buddha feeds the hungry\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e74\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eOn moderation in eating\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e76\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eBy righteousness men honor the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e78\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSakka ministers to the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e79\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XVI. Objects of Affection, Piya Vagga. Volume 30\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eMother and father and son\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e81\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Buddha comforts the affilicted\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e83\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Buddha comforts the afflicted\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e84\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Licchavi princes and the courtezan\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e85\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe golden maiden\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e86\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSet not your heart on worldly possessions\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e88\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eKassapa wins a basket of cakes\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e90\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Elder who had attained the Fruit of the Third Path\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e91\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eNandiya attains heavenly glory\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e92\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XVII. Anger, Kodha Vagga. Volume 30\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eHow anger marred a maiden's looks\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e95\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe maiden with blotches on her face\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e95\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The jealous queen and the nautch-girl\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e96\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 c.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSequel: The celestial nymph\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e97\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe tree-spirit and the monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e98\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe poor man and his daughter\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e99\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePunna acquires merit\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e99\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eUttara and Sirima\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e103\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eDo trifling acts of merit lead to heaven?\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e107\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eA Brahman greets the Buddha as his son\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e108\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eIt is the giver that makes the gift\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e111\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eNothing, too much, and too little\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e113\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Band of Six\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e115\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XVIII. Blemishes, Mala Vagga. Volume 30\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe cow-killer and his son\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e116\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eLittle by little\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e119\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Louse that would have his own\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e120\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePride goeth before a fall\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e122\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe wickedness of women\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e124\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eCourtesy and rudeness\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e124\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eAll of the precepts are hard to keep\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e125\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe fault-finding novice\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e126\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe inattentive laymen\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e127\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eTreasurer Ram\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e130\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eFrame-story begun: The Buddha visits Treasurer Ram\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e130\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eHow did Treasurer Ram get his name?\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e130\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10 c.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: How he came to possess golden rams\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e130\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10 d.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: How he and his family gained magical power\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e132\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10 e.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eTreasurer Ram and his family exhibit their magical power\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e136\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10 f.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eFrame-story concluded: Treasurer Ram goes to meet the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e137\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe fault-finding monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e138\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eIs there a path through the air?\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e139\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XIX. The Righteous, Dhammattha Vagga. Volume 30\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe unjust judges\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e140\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Band of Six\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e140\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eNot therefore is a man praised for his much speaking\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e141\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eCan a young monk be an \"Elder\"?\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e142\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eWhat is an accomplished gentleman?\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e143\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eIt is not tonsure that makes the monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e144\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eWhat is it that makes the monk?\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e145\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eIt is not silence that makes the sage\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e145\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eNoble is as noble does\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e146\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eBe not puffed up\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e147\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XX. The Path, Magga Vagga. Volume 30\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Eightfold Path is the best of paths\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e149\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eImpermanence\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e150\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eSuffering\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e150\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eUnreality\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e151\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eDo not postpone until to-morrow\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e151\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe pig-ghost\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e153\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The destroyer of friendships\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e154\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ePothila the Empty-head\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e157\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe old monks and the old woman\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e159\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Kaka Jataka\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e160\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\"The grass withereth, the flower fadeth\"\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e161\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThou shalt surely die\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e164\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe bereaved mother and the pinch of mustard seed\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e165\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe women who was bereft of all her family\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e166\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XXI. Miscellaneous, Pakinnaka Vagga. Volume 30\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Ascent of the\u003cspan data-mce-fragment=\"1\"\u003e Ganges\u003c\/span\u003e\n\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e168\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The Brahman Samkha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e174\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\"Not hatred for hatred\"\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e176\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe monks who were given to vanities\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e178\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe monk who had killed his mother and father\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e178\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe youth and the demons\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e179\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Vajjian prince who became a monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e182\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eCitta the faithful layman\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e183\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eCulla Subhadda the virtuous\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e184\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe solitary monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e187\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XXII. Hell, Niraya Vagga. Volume 30\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eMurder of Sundari\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e189\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe skeleton-ghost\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e191\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eMagic for meat\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e192\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe man whom women loved\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e193\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Khema's Earnest Wish\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e193\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe presumptuous monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e194\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe jealous woman\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e194\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eFortify yourself like a city\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e195\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eDegrees of nakedness\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e196\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eChildren visit the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e197\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XXIII. The Elephant, Naga Vagga. Volume 30\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe sectaries insult the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e199\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe monk who had been an elephant-trainer\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e200\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe old Brahman and his sons\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e201\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Matuposaka Nagaraja Jataka\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e204\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eOn moderation in eating\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e206\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe novice and the ogress\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e207\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eAn elephant sticks fast in the mud\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e211\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eAn elephant waits upon the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e211\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eMara tempts the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e213\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XXIV. Thirst or Craving, Tanha Vagga. Volume 30\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eRedfish\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e215\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The insolent monk. The bandits\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e215\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Present: Fisherman, and the fish with stinking breath\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e217\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe young sow\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e219\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe renegade monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e221\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe prison-house\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e233\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Husband and wife\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e223\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eBeauty is but skin-deep\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e225\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe youth who married a female acrobat\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e226\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: A joke in earnest\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e230\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eYoung Archer the Wise\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e231\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Young Archer the Wise\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e232\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eMara seeks in vain to frighten Rahula\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e234\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe skeptical ascetic\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e235\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Summum Bonum\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e236\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eTreasurer Childless\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e239\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: the niggardly treasurer\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e240\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe greater and the lesser gift\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e242\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XXV. The Monk, Bhikkhu Vagga. Volume 30\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eGuard the doors of the senses\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e343\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Takkasila Jataka\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e243\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe goose-killing monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e244\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Kurudhamma Jataka\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e245\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe monk who failed to hold his tongue\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e247\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: The talkative tortoise, Bahubhani (Kacchapa) Jataka\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e248\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eBy righteousness men honor the Buddha\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e249\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe traitor monk\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e250\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Elephant Damsel-face, Mahilamukha Jataka\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e251\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Brahman who gave the gifts of first-fruits\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e252\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe conversion of a pack of thieves\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e254\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\"The grass withereth, the flower fadeth\"\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e259\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe monk whose mother was a lioness\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e259\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e10.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe monk and the ragged garment\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e260\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e11.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\"Whosoever beholds the Law, he beholds me\"\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e262\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe novice and the dragon\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e264\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12 a.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Past: Poor man Annabhara and rich man Sumana\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e264\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12 b.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Present: Anuruddha retires from the world\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e267\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e12 c.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eStory of the Present: The novice Sumana and the dragon\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e270\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eBook XXVI. The Brahman, Brahmana Vagga. Volume 30\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e1.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eBrahman Great-Joy\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e276\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e2.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eWhat are the :Two States\"?\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e277\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e3.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eWhat is the \"Far Shore\"?\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e277\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e4.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eWhat is a Brahman?\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e277\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e5.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe Buddhas shine both day and night\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e278\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e6.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eWhat is a monk?\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e279\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e7.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eThe patient subdues the violent\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e279\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e8.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003eMaha Pajapati Gotami receives the Precepts\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e281\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr data-mce-fragment=\"1\"\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e9.\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003ereverence to whom reverence is due\u003c\/td\u003e\n\u003ctd data-mce-fragment=\"1\"\u003e282\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003c\/tbody\u003e\n\u003c\/table\u003e\n\u003ccenter data-mce-fragment=\"1\"\u003e\u003cbr\u003e\u003c\/center\u003e","brand":"Eugene Watson Burlingame","offers":[{"title":"Default Title","offer_id":44492998934666,"sku":"","price":2900.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/files\/scan0006_266a82c4-9a14-4d5e-81de-3636fb61238d.jpg?v=1710741802"},{"product_id":"buddhism-in-translations-1","title":"Buddhism in Translations","description":"\u003cp style=\"text-align: left;\"\u003eThe materials for this book are drawn ultimately from the Pali writings of Ceylon and Burma, - that is to say, they are to be found in palm-leaf manuscripts of those countries, written in the Singhalese or Burmese alphabet, as the case may be, but always in the same Pali language, a tongue very nearly akin to the\u003cspan\u003e Sanskrit\u003c\/span\u003e. These Pali writings furnish the most authoritative account of The Buddha and his Doctrine that we have; and it is therefore to be regretted that, inasmuch as so little has been known in the Occident until recently of either Pali or Pali literature, the information of the public concerning Buddhism has been so largely drawn from books based on other, non-Pali, sources, on works written in the Singhalese, Chinese, and Tibetan languages, and in the Buddhist-Sanskrit of Nepaul. But a large number of Pali manuscripts have now been edited and printed in the publications of the Pali Text Society of London, and in scattered works both in England and in other European countries, and several volumes of translations into English have appeared, so that all excuse for not deriving our knowledge of Buddhism from the most authentic sources is fast disappearing.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eAs the work on this book has been done wholly in America, my main reliance has naturally been on printed texts. Still, I have had the use of a number of Pali manuscripts. In Brown University at Providence, Rhode Island, there are many manuscripts, in the Burmese character, of works belonging to the Buddhist Scriptures. These were presented by the Rev. Dr. J. N. Cushing, Baptist missionary to Burma, and an alumnus of the University. But the manuscripts which, as being both important and unedited, have proved of most value to me, are four copies of the extensive and systematic treatise on Buddhist Doctrine composed by the famous Buddhaghosa, who flourished in the fourth century A.D. It is called the \"Way of Purity\" (in Pali, Visuddhi-Magga). These four manuscripts have come to me from England: one is from the private collection of Prof. T. W. Rhys Davids Secretary of the Royal Asiatic Society; the second belonged to the late Rev. Dr. Richard Morris of Harold Wood, Essex; the third to Henry Rigg, Esq., consulting engineer to the Government of India, for railways; while for the loan of the fourth, a Burmese manuscript, my thanks are due to the India Office Library.\u003c\/p\u003e\n\u003cp style=\"text-align: center;\"\u003e\u003cb\u003eBack of the Book\u003c\/b\u003e\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eHere is a work that aims at presenting 'different ideas and conceptions; which are 'found in Pali writings'. In the words of Henry Clarke Warren, the author of the volume: 'Translation has been the means employed as being the most effectual… The selections of the first chapter are on the Buddha; next follow those which deal chiefly with the Doctrine; while others concerning the Order and secular life constitute the closing chapter of the book.'\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eThe uniqueness of the volume lies in the selective presentation of the materials and their organization. Introductory notes preceding discussion of each chapter, amply annotated, add to its originality. Appendixes and the Index form special features.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eThis preprint of the volume after its first publication in 1896 and subsequently in 1900 will be welcomed by students as well as researchers of Buddhism.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eHenry Clarke Warren was born in Boston in 1854. He was educated in the universities of Harvard and Johns Hopkins. While a student he was attracted to the philosophy of Buddhism and studied it from original Pali sources.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eHenry Clarke Warren was one of the authorities on Buddhism and Pali literature. Harvard Oriental Series was instituted on munificent endowment from his earrings. He translated and edited Visuddhi-Magga by Buddhaghosa which was issued as Buddhaghosa's Way of Purity in Harvard Oriental Series (Vol. 41, 1950). He died in 1899.\u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eCONTENTS\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ctable width=\"100%\"\u003e\n\u003ctbody\u003e\n\u003ctr\u003e\n\u003ctd width=\"10%\"\u003e \u003c\/td\u003e\n\u003ctd width=\"80%\"\u003eAbbreviations\u003c\/td\u003e\n\u003ctd width=\"10%\"\u003exi\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eGeneral Introduction\u003c\/td\u003e\n\u003ctd\u003exiii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003ccenter\u003e\u003cb\u003eCHAPTER I.\u003cbr\u003eTHE BUDDHA.\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eIntroductory Discourse\u003c\/td\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eThe Story of Sumedha\u003c\/td\u003e\n\u003ctd\u003e5\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eA List of former Buddhas\u003c\/td\u003e\n\u003ctd\u003e32\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003eThe Characteristics of a Future Buddha\u003c\/td\u003e\n\u003ctd\u003e33\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003eThe Birth of The Buddha\u003c\/td\u003e\n\u003ctd\u003e38\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e5\u003c\/td\u003e\n\u003ctd\u003eThe Young Gotamid Prince\u003c\/td\u003e\n\u003ctd\u003e48\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e6\u003c\/td\u003e\n\u003ctd\u003eThe Great Retirement\u003c\/td\u003e\n\u003ctd\u003e56\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003ctd\u003eThe Great Struggle\u003c\/td\u003e\n\u003ctd\u003e67\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e8\u003c\/td\u003e\n\u003ctd\u003eThe Attainment of Buddhaship\u003c\/td\u003e\n\u003ctd\u003e71\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003ctd\u003eFirst Events after the Attainment of Buddhaship\u003c\/td\u003e\n\u003ctd\u003e83\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e10\u003c\/td\u003e\n\u003ctd\u003eThe Conversion of Sariputta and Moggallana\u003c\/td\u003e\n\u003ctd\u003e87\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e11\u003c\/td\u003e\n\u003ctd\u003eThe Buddha's daily Habits\u003c\/td\u003e\n\u003ctd\u003e91\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e12\u003c\/td\u003e\n\u003ctd\u003eThe Death of The Buddha\u003c\/td\u003e\n\u003ctd\u003e95\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003ccenter\u003e\u003cb\u003eCHAPTER II.\u003cbr\u003eSENTIENT EXISTENCE\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eIntroductory Discourse\u003c\/td\u003e\n\u003ctd\u003e111\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e13\u003c\/td\u003e\n\u003ctd\u003eQuestions which tend not to Edification\u003c\/td\u003e\n\u003ctd\u003e117\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e14\u003c\/td\u003e\n\u003ctd\u003eKing Milinda and Nagasena come to an Understanding\u003c\/td\u003e\n\u003ctd\u003e128\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e15\u003c\/td\u003e\n\u003ctd\u003eThere is no Ego\u003c\/td\u003e\n\u003ctd\u003e129\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e16\u003c\/td\u003e\n\u003ctd\u003eAll Signs of an Ego are Absent\u003c\/td\u003e\n\u003ctd\u003e146\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e17\u003c\/td\u003e\n\u003ctd\u003eNo continuous Personal Identity\u003c\/td\u003e\n\u003ctd\u003e148\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e18\u003c\/td\u003e\n\u003ctd\u003eThe Mind less permanent than the Body\u003c\/td\u003e\n\u003ctd\u003e150\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e19\u003c\/td\u003e\n\u003ctd\u003eWhat is Unity or One?\u003c\/td\u003e\n\u003ctd\u003e153\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e20\u003c\/td\u003e\n\u003ctd\u003eAnalysis of the Human Being\u003c\/td\u003e\n\u003ctd\u003e155\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e21\u003c\/td\u003e\n\u003ctd\u003eThe Composition of the Body\u003c\/td\u003e\n\u003ctd\u003e157\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e22\u003c\/td\u003e\n\u003ctd\u003eOn getting Angry\u003c\/td\u003e\n\u003ctd\u003e159\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e23\u003c\/td\u003e\n\u003ctd\u003eThe Origin and Cessation of the Human Being\u003c\/td\u003e\n\u003ctd\u003e159\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e24\u003c\/td\u003e\n\u003ctd\u003eInanimate Nature\u003c\/td\u003e\n\u003ctd\u003e164\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e25\u003c\/td\u003e\n\u003ctd\u003eThe Middle Doctrine\u003c\/td\u003e\n\u003ctd\u003e165\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e26\u003c\/td\u003e\n\u003ctd\u003eIgnorance\u003c\/td\u003e\n\u003ctd\u003e170\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e27\u003c\/td\u003e\n\u003ctd\u003e\u003ca href=\"https:\/\/www.exoticindiaart.com\/article\/karma\/\"\u003eKarma\u003c\/a\u003e\u003c\/td\u003e\n\u003ctd\u003e179\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e28\u003c\/td\u003e\n\u003ctd\u003eConsciousness\u003c\/td\u003e\n\u003ctd\u003e182\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e29\u003c\/td\u003e\n\u003ctd\u003eName and Form\u003c\/td\u003e\n\u003ctd\u003e184\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e30\u003c\/td\u003e\n\u003ctd\u003eThe Six Organs of Sense\u003c\/td\u003e\n\u003ctd\u003e186\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e31\u003c\/td\u003e\n\u003ctd\u003eContact\u003c\/td\u003e\n\u003ctd\u003e186\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e32\u003c\/td\u003e\n\u003ctd\u003eSensation\u003c\/td\u003e\n\u003ctd\u003e187\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e33\u003c\/td\u003e\n\u003ctd\u003eDesire\u003c\/td\u003e\n\u003ctd\u003e187\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e34\u003c\/td\u003e\n\u003ctd\u003eAttachment\u003c\/td\u003e\n\u003ctd\u003e189\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e35\u003c\/td\u003e\n\u003ctd\u003eExistence\u003c\/td\u003e\n\u003ctd\u003e194\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e36\u003c\/td\u003e\n\u003ctd\u003eBirth etc.\u003c\/td\u003e\n\u003ctd\u003e201\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e37\u003c\/td\u003e\n\u003ctd\u003eDiscussion of Dependent Origination\u003c\/td\u003e\n\u003ctd\u003e202\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003ccenter\u003e\u003cb\u003eCHAPTER III.\u003cbr\u003eKARMA AND REBIRTH.\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eIntroductory Discourse\u003c\/td\u003e\n\u003ctd\u003e209\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e38\u003c\/td\u003e\n\u003ctd\u003eBe a Friend to Yourself\u003c\/td\u003e\n\u003ctd\u003e213\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e39\u003c\/td\u003e\n\u003ctd\u003eThe Cause of Inequality in the World\u003c\/td\u003e\n\u003ctd\u003e214\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e40\u003c\/td\u003e\n\u003ctd\u003eFruitful and barren Karma\u003c\/td\u003e\n\u003ctd\u003e215\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e41\u003c\/td\u003e\n\u003ctd\u003eThe Death of Moggallana\u003c\/td\u003e\n\u003ctd\u003e221\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e42\u003c\/td\u003e\n\u003ctd\u003eGood and bad Karma\u003c\/td\u003e\n\u003ctd\u003e226\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e43\u003c\/td\u003e\n\u003ctd\u003eHow to obtain Wealth, Beauty, and Social Position\u003c\/td\u003e\n\u003ctd\u003e228\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e44\u003c\/td\u003e\n\u003ctd\u003eThe Round of Existence\u003c\/td\u003e\n\u003ctd\u003e232\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e45\u003c\/td\u003e\n\u003ctd\u003eCause of Rebirth\u003c\/td\u003e\n\u003ctd\u003e232\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e46\u003c\/td\u003e\n\u003ctd\u003eIs this to be my Last Existence?\u003c\/td\u003e\n\u003ctd\u003e233\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e47\u003c\/td\u003e\n\u003ctd\u003eRebirth is not Transmigration\u003c\/td\u003e\n\u003ctd\u003e234\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e48\u003c\/td\u003e\n\u003ctd\u003eReflections on Existence\u003c\/td\u003e\n\u003ctd\u003e242\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e49\u003c\/td\u003e\n\u003ctd\u003eDifferent kinds of Death\u003c\/td\u003e\n\u003ctd\u003e252\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e50\u003c\/td\u003e\n\u003ctd\u003eHow Existence in Hell is Possible\u003c\/td\u003e\n\u003ctd\u003e253\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e51\u003c\/td\u003e\n\u003ctd\u003eDeath's Messengers\u003c\/td\u003e\n\u003ctd\u003e255\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\"The Three Warnings\"\u003c\/td\u003e\n\u003ctd\u003e259\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e52\u003c\/td\u003e\n\u003ctd\u003eThe Ass in the Lion's Skin\u003c\/td\u003e\n\u003ctd\u003e262\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e53\u003c\/td\u003e\n\u003ctd\u003eThe devoted Wife\u003c\/td\u003e\n\u003ctd\u003e264\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e54\u003c\/td\u003e\n\u003ctd\u003eFriendship\u003c\/td\u003e\n\u003ctd\u003e267\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e55\u003c\/td\u003e\n\u003ctd\u003eVirtue is its own Reward\u003c\/td\u003e\n\u003ctd\u003e269\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e56\u003c\/td\u003e\n\u003ctd\u003eThe Hare-mark in the Moon\u003c\/td\u003e\n\u003ctd\u003e274\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003ccenter\u003e\u003cb\u003eCHAPTER IV.\u003cbr\u003eMEDITATION AND NIRVANA\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eIntroductory Discourse\u003c\/td\u003e\n\u003ctd\u003e280\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e57\u003c\/td\u003e\n\u003ctd\u003eThe Way of Purity\u003c\/td\u003e\n\u003ctd\u003e285\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e58\u003c\/td\u003e\n\u003ctd\u003eConcentration\u003c\/td\u003e\n\u003ctd\u003e288\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e59\u003c\/td\u003e\n\u003ctd\u003eThe Thirty-one Grades of Being\u003c\/td\u003e\n\u003ctd\u003e289\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e60\u003c\/td\u003e\n\u003ctd\u003eThe Forty Subjects of Meditation\u003c\/td\u003e\n\u003ctd\u003e291\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e61\u003c\/td\u003e\n\u003ctd\u003eThe Earth-kasina\u003c\/td\u003e\n\u003ctd\u003e293\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e62\u003c\/td\u003e\n\u003ctd\u003eBeauty is but Skin-deep\u003c\/td\u003e\n\u003ctd\u003e297\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e63\u003c\/td\u003e\n\u003ctd\u003eThe Conversion of Animals\u003c\/td\u003e\n\u003ctd\u003e301\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e64\u003c\/td\u003e\n\u003ctd\u003eLove for Animals\u003c\/td\u003e\n\u003ctd\u003e302\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e65\u003c\/td\u003e\n\u003ctd\u003eThe Six High Powers\u003c\/td\u003e\n\u003ctd\u003e303\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e66\u003c\/td\u003e\n\u003ctd\u003eSpiritual Law in the Natural World\u003c\/td\u003e\n\u003ctd\u003e306\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e67\u003c\/td\u003e\n\u003ctd\u003eGoing Further and Faring Worse\u003c\/td\u003e\n\u003ctd\u003e308\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e68\u003c\/td\u003e\n\u003ctd\u003eSariputta and the Two Demons\u003c\/td\u003e\n\u003ctd\u003e313\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e69\u003c\/td\u003e\n\u003ctd\u003eWorld-cycles\u003c\/td\u003e\n\u003ctd\u003e315\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e70\u003c\/td\u003e\n\u003ctd\u003eWisdom\u003c\/td\u003e\n\u003ctd\u003e330\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e71\u003c\/td\u003e\n\u003ctd\u003eThe Summum Bonum\u003c\/td\u003e\n\u003ctd\u003e331\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e72\u003c\/td\u003e\n\u003ctd\u003eMara as Plowman\u003c\/td\u003e\n\u003ctd\u003e349\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e73\u003c\/td\u003e\n\u003ctd\u003eThe Fire-sermon\u003c\/td\u003e\n\u003ctd\u003e351\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e74\u003c\/td\u003e\n\u003ctd\u003eThe four Intent Contemplations\u003c\/td\u003e\n\u003ctd\u003e353\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e75\u003c\/td\u003e\n\u003ctd\u003eThe Attainment of the Paths\u003c\/td\u003e\n\u003ctd\u003e376\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e76\u003c\/td\u003e\n\u003ctd\u003eNirvana to be attained at Death\u003c\/td\u003e\n\u003ctd\u003e380\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e77\u003c\/td\u003e\n\u003ctd\u003eThe Attainment of Nirvana by Godhika\u003c\/td\u003e\n\u003ctd\u003e380\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e78\u003c\/td\u003e\n\u003ctd\u003eThe Trance of Cessation\u003c\/td\u003e\n\u003ctd\u003e383\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e79\u003c\/td\u003e\n\u003ctd\u003eThe Attainment of Nirvana\u003c\/td\u003e\n\u003ctd\u003e389\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003ccenter\u003e\u003cb\u003eCHAPTER V.\u003cbr\u003eTHE ORDER\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eIntroductory Discourse\u003c\/td\u003e\n\u003ctd\u003e392\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e80\u003c\/td\u003e\n\u003ctd\u003eConduct\u003c\/td\u003e\n\u003ctd\u003e393\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e81\u003c\/td\u003e\n\u003ctd\u003eThe Admission and Ordination Ceremonies\u003c\/td\u003e\n\u003ctd\u003e393\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e82\u003c\/td\u003e\n\u003ctd\u003eThe Serpent who wanted to be a Priest\u003c\/td\u003e\n\u003ctd\u003e401\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e83\u003c\/td\u003e\n\u003ctd\u003eThe Buddhist Confession of Priests\u003c\/td\u003e\n\u003ctd\u003e402\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e84\u003c\/td\u003e\n\u003ctd\u003eThe Order receive leave to dwell in Houses\u003c\/td\u003e\n\u003ctd\u003e411\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e85\u003c\/td\u003e\n\u003ctd\u003eResidence during the Rainy Season\u003c\/td\u003e\n\u003ctd\u003e414\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e86\u003c\/td\u003e\n\u003ctd\u003eThe Mendicant Ideal\u003c\/td\u003e\n\u003ctd\u003e417\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e87\u003c\/td\u003e\n\u003ctd\u003eThe Value of Training in Religion\u003c\/td\u003e\n\u003ctd\u003e420\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e88\u003c\/td\u003e\n\u003ctd\u003eThe colorless Life\u003c\/td\u003e\n\u003ctd\u003e421\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e89\u003c\/td\u003e\n\u003ctd\u003eCan the Saint suffer?\u003c\/td\u003e\n\u003ctd\u003e422\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e90\u003c\/td\u003e\n\u003ctd\u003eThe Body is an open Sore\u003c\/td\u003e\n\u003ctd\u003e423\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e91\u003c\/td\u003e\n\u003ctd\u003eHeaven not the Highest Good\u003c\/td\u003e\n\u003ctd\u003e424\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e92\u003c\/td\u003e\n\u003ctd\u003eThe Saints Superior to the Gods\u003c\/td\u003e\n\u003ctd\u003e424\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e93\u003c\/td\u003e\n\u003ctd\u003eThe Anger-eating Demon\u003c\/td\u003e\n\u003ctd\u003e426\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e94\u003c\/td\u003e\n\u003ctd\u003eContentment is Riches\u003c\/td\u003e\n\u003ctd\u003e428\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e95\u003c\/td\u003e\n\u003ctd\u003eThe Story of a Priest\u003c\/td\u003e\n\u003ctd\u003e430\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e96\u003c\/td\u003e\n\u003ctd\u003eThe young Stone-Throwor\u003c\/td\u003e\n\u003ctd\u003e432\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e97\u003c\/td\u003e\n\u003ctd\u003e\"And hate not his father and mother\"\u003c\/td\u003e\n\u003ctd\u003e434\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e98\u003c\/td\u003e\n\u003ctd\u003eNo Buddhist should commit Suicide\u003c\/td\u003e\n\u003ctd\u003e436\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e99\u003c\/td\u003e\n\u003ctd\u003eThe Admission of Women to the Order\u003c\/td\u003e\n\u003ctd\u003e441\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e100\u003c\/td\u003e\n\u003ctd\u003eA Family of Magicians\u003c\/td\u003e\n\u003ctd\u003e448\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e101\u003c\/td\u003e\n\u003ctd\u003eThe Story of Visakha\u003c\/td\u003e\n\u003ctd\u003e451\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e102\u003c\/td\u003e\n\u003ctd\u003eThe Buddhist Apocalypse\u003c\/td\u003e\n\u003ctd\u003e481\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003ccenter\u003eAPPENDIX\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e103\u003c\/td\u003e\n\u003ctd\u003eThe Five Groups\u003c\/td\u003e\n\u003ctd\u003e487\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eINDEX\u003c\/td\u003e\n\u003ctd\u003e497\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003c\/tbody\u003e\n\u003c\/table\u003e\n\u003c!----\u003e","brand":"Henry Clarke Warren","offers":[{"title":"Default Title","offer_id":45235497468042,"sku":"","price":595.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/files\/buddhism_in_translations_idc124.png?v=1720421639"},{"product_id":"bhagavad-gita-2-vols-in-1","title":"Bhagavad Gita (2 Vols. in 1)","description":"\u003cp\u003eThe \u003cem\u003eBhagavad Gita (2 Vols. in 1)\u003c\/em\u003e typically refers to a two-volume edition of the \u003cem\u003eBhagavad Gita\u003c\/em\u003e that has been combined into a single book. This is often a special or comprehensive edition that may include:\u003c\/p\u003e\n\u003col\u003e\n\u003cli\u003e\n\u003cp\u003e\u003cstrong\u003eThe full text of the \u003cem\u003eBhagavad Gita\u003c\/em\u003e:\u003c\/strong\u003e The 700 verses, which form part of the Indian epic \u003cem\u003eMahabharata\u003c\/em\u003e, are presented, capturing the dialogue between the prince Arjuna and his charioteer, Lord Krishna. The teachings focus on key philosophical concepts like duty (dharma), selflessness, devotion (bhakti), and liberation (moksha).\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003e\u003cstrong\u003eCommentaries or Essays:\u003c\/strong\u003e These editions often include extensive commentaries or interpretative essays, sometimes from renowned philosophers, scholars, or spiritual teachers like \u003cstrong\u003eSwami Vivekananda\u003c\/strong\u003e, \u003cstrong\u003eSwami Sivananda\u003c\/strong\u003e, or \u003cstrong\u003eA.C. Bhaktivedanta Swami Prabhupada\u003c\/strong\u003e. These commentaries provide deeper insights into the philosophical and practical aspects of the text, offering both historical and modern perspectives on its teachings.\u003c\/p\u003e\n\u003c\/li\u003e\n\u003c\/ol\u003e\n\u003cp\u003eIn particular, some editions also aim to make the \u003cem\u003eGita\u003c\/em\u003e more accessible by explaining the philosophical nuances in simpler language or by including detailed explanations of the verses to help readers understand their relevance in contemporary life.\u003c\/p\u003e\n\u003cp\u003eSuch two-volume editions may be organized as:\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003e\n\u003cp\u003e\u003cstrong\u003eVolume 1:\u003c\/strong\u003e The first volume could contain the text itself along with an introduction to the Gita’s context in the \u003cem\u003eMahabharata\u003c\/em\u003e, setting the stage for the philosophical discourse between Arjuna and Krishna.\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli\u003e\n\u003cp\u003e\u003cstrong\u003eVolume 2:\u003c\/strong\u003e The second volume often includes the detailed commentaries, essays, and sometimes reflections or translations by prominent scholars, which help the reader navigate the deeper meanings of the verses.\u003c\/p\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e","brand":"Franklin Edgerton","offers":[{"title":"Default Title","offer_id":45938023792778,"sku":"","price":495.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/files\/bhagavad-gita-2-vols-in-1-309753.jpg?v=1739090990"}],"url":"https:\/\/www.motilalbanarsidass.com\/collections\/harvard-oriental-series.oembed","provider":"Motilal Banarsidass","version":"1.0","type":"link"}