{"title":"New Releases Hindi","description":"","products":[{"product_id":"adhyasa-an-analytical-exegesis-on-sri-sankara","title":"Adhyasa","description":"\u003cp style=\"text-align: left;\"\u003eFew will dispute the fact that Sri Sankara, the most exciting philosopher of Advaita Vedanta has no clear-cut answers to the problem of reality. The shifting focus and emphasis on the various philosophical issues cited in the original exegetics of Sri Sankara by modern thinkers certainly need a consensus on arriving at a meaningful and purposeful understanding of the true nature of reality. The concept of Adhyasa in its three variants has to be asserted from the non-contradictory ground of reality. In this context, there is a need to differentiate between 'mere appearance' and the 'actual appearance' or the un-manifestation of reality. The present work attempts to establish the valid tones of a sound philosophy of Advaita Vedanta at its best.\u003cbr data-mce-fragment=\"1\"\u003e\u003cbr data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eAbout the Author\u003c\/b\u003e\u003c\/center\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eDR. N. USHA DEVI is a learned Vedantic scholar, and teacher of Vedanta, especially Advaita Vedanta of Sri Sankara. Residing in the great land of the birthplace of Sri Sankara, the prolific thinker of Advaita, she had been teaching Advaita Vedanta and related Indian philosophical systems at Sree Sankara College, Kalady affiliated to Mahatma Gandhi University, Kottayam, Kerala from 1986 onwards to 2020. At present, Dr. Usha Devi is engaged in bringing forth a new volume on 'Hindu Dharma- the Supervenience and Emergent Evolution'.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003e \u003cbr data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003ePreface\u003c\/b\u003e\u003c\/center\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eThe concept of adhyasa in the philosophy of Sri Sankara has provided a strong ground of explanation for many of the concrete philosophical presuppositions that are difficult to be understood even today. Adopting the general frames of the Vedic teachings and justifying these through the Upanisadic presentations, he resolves the suitability of the Brahmasutras of Badarayana. This is to counter the definitive issues raised against Advaita Vedanta by the opponents. The rhetoric of his teachings has a pristine beauty in that even his followers were sometimes confused over the justifications or had difficulty understanding certain concepts. Getting on to such deep analytical exegetics, the divergence of philosophical conceptions had swept over and two major schools of thought resulted- the Bhamati and the Vivarana. From an analysis of the concepts of these two schools, it can be understood that both school could not be able to determine the right utility of a major concept 'adhyasa' or superimposition adopting one of the three exhibits of adhyasa by Sankara. The fact is that the author of the Ratnaprabha seems to be very close to the original implications of Sankara who accepts 'Atasmin tadbuddhih' as adhyasa.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eOn this background, the author of the present book 'Adhyasa- An Analytical Exegesis on Sri Sankara' examines the analytical implications of the different concepts of adhyasa. The views of different schools of thought that existed before Sankara and after him are also accounted for.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eThe main subject- matter discussed in this work includes the implications of avidya, adhyasa and Maya in terms of epistemic and transcendental levels. The author fords impregnate evidence to show that there are distinctions between these three, Maya standing at the transcendental level, avidya and adhyasa at the empirical level. Though Sankara argues that such a differentiation is not easy to distinguish, for, adhyasa on the epistemic level is adhyasa from the logical angle, he admits avidya as the cause and adhyasa as the effect. It is Atmaikatva alone that informs about Adhyasa according to him.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eAnother argument discussed is about the concept of the 'mere appearance' of Reality. This mere appearance is the distortion of Reality. Further, an analytical discussion is taken up on admitting a three-faced nature of Reality-Brahman as Itself, as the ground of appearance and as appearance as substantive real. The next issue considered is regarding the knowledge of the Vedas. Sankara does not admit the absoluteness of the Vedas as they are revealed ones. These are absolute in the sense of mere appearance only. Finally, there is another important concern for consideration on 'Atma ca Brahma' which is not acceptable to the author also. 'Brahman as Atman' is a mere appearance.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eIt will be possible for the reader to have an unambiguous understanding of the views of Sri Sankara from this book and thereby direct the Vedanta into its original comprehensive exposition. The readers might thus contemplate this template as the one way of understanding the prudence and sagacity of Advaita Vedanta in its right terms. The views expressed in this book are ever open to genuine correction and shall be gladly acknowledged.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eMy sincere and earnest thankfulness to M\/s Motilal Banarsidass, New Delhi for accepting to publish this work of Adhyasa -An Analytical Exegesis on Sri Sankara. I am also indebted to Kripa Printers Ankamaly, Kerala for helping me to draft and prepare the text in a very symbolic way.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003e \u003cbr data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eIntroduction\u003c\/b\u003e\u003c\/center\u003e\u003ccenter data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eAdvaita Vedanta has a very distinctive methodology of comprehension of Reality in that it is not strictly a philosophical discipline. It is a reflective vision of Reality which is justified through the intuitive experience within oneself. The propensity of an individual to the Truth in a state of experience and existence marks the uniqueness of this thinking. The scheme of thought initiated by sage Narayana and carried on by his so-called Guruparampara has provided the ground for even some variants of thought on Advaita such as dualism and the like. The ancient scriptures and the Upanisads which mark the intuitive experiences of the sages form the only foundational comprehensive testimonies or justifications of the nature of Truth-experience. The Advaita thinking solicited answers to the most fundamental questions on Reality such as the 'what' and 'how' - the most difficult conceptualization of Reality.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eTo review the philosophical concerns of man, available evidence indicates that despite the strong credentials of the ancient Advaita ground there is a clear indication of the metamorphosis of the Advaita Philosophy, in particular, the Advaita Vedanta from the ancient Vedic scheme of thought and the dogmatic Upanisadic spiritual integral visions on Truth. The Vedic discourses on the nature and content of Reality, the relational propositions on the World and the human constitution are not mere facts of primitive immature thoughts but rightly point to the highest 'knowledge'. Though the emphasis on Karma was a distinctive theoretical prejudice, pertaining to the ground of reflecting on the content of Truth, imperatively this points out to a very splendid presentation of the facts that are intuitively experienceable. It is the seers of the Upanisads who realized these Truths in flashes of light that eliminated any misunderstanding of Reality as such through the systematic process of 'Self-Realization'. The Upanisadic seers further reflecting on the necessity of extolling the Reality looked into altering the means of 'Self-Realization' changing the modes of knowing the Reality and thus admitting the relevance of 'knowledge' of the Absolute as the only means to the end.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eIt is significant that there is a definitive message on the necessity of understanding Reality in its knowable perversion which otherwise is beyond any perceptual premise and thereby validating the grounds for the plausibility of human transcendence through 'Self- Realization' bringing out the oneness or realization of the non-difference among human beings, God and the objective world. As far as the factual understanding of Reality and conceptual analysis is concerned, the Upanisads certainly provide a clear means to the knowledge of Reality which facilitates only a non-distinction from It. But as substantiation on the fact of philosophizing it is the Brahmasutras that bring in the systematisation of the Upanisadic thoughts but in a concise form. However, because of the difficulty in getting acquainted with the sutras misinterpretations rather than subjective ones evolved unfolding the logical inconsistencies of the arguments in these sutras. The intricacy in these sutras was fully unfolded by the great Acarya Sri Sankara who through his intuitive experience and great intellectual skill schematises the ideas of the Brahmasutras in complete conformity with the Upanisads. His endeavour marks a complete metamorphosis of the intricacies of Upanisadic thinking.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eSri Sankara, taking into reflective analysis the presentations of the philosophical validations and justifications of his Advaitic predecessors like Upavarsa, Kasakrtsna, Jaimini, Badarayana, Badari, Gaudapada etc. strives to enrich the Advaita thinking making the entire cognitive enterprise illuminatingly rational at different levels of experience. The interpretative technique and justifications, validations, clarifications and simplifications along with elucidations on potential reciprocation by opponents mark his depth of reflective knowledge and understanding of the nature of Reality. A theistic leaning of the Brahmasutras, which actually is not the case as proved by Sankara, was facilitating, cleared off its subjective prejudices through reflective interpretations and with the aid of logical reasoning, was ineffably bracketed out and the inscrutable revelations of the scriptures were recognised as the sole means to understand the Reality. Finally, it is Non-dualism or the non-distinction between the subject and object that comes to the fore. It is the identification of the individual with the Absolute Self-transcending everything originated that is aimed at the knowledge of Atmaikatva' by Sankara. He emphasized the undeniable testimony of the experience in establishing the Truth positively.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003e\u003cb data-mce-fragment=\"1\"\u003eSagacity in the Brahmasutras of Badarayana\u003c\/b\u003e\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eThe first schematic elucidation of the Advaita Vedantic thoughts is presented by the sage-philosopher Badarayana. Though some opponents charge that such schematics were done even before Badarayana by thinkers like Asmarathya, Kasakrtsna, Karsnajini, Badari, Audulomi or Jaimini, it can be asserted that the true philosophical compilations based on Upanisads were made by Badarayana alone in sutra form. The shades of difference in interpretations of the Upanisadic thoughts were also prevalent during the period of the orthodox philosophical systems. But such thoughts were more regularly systematized by Badarayana into the sutra literature. Sutras, the short aphorisms meaning clues of the systematic treatises are intended to represent memory aids for long discussions on any topic which a student undergoes with his teacher. But a deep study of the early Vedantasutras shows that these were unintelligible that resulted in multifaceted interpretations.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\" data-mce-fragment=\"1\"\u003eThough some efforts were made by the early thinkers who never deviated from the Advaitic notion of Reality no works of such efforts are available it can be said that Badarayana's efforts to schematize these Advaitic thoughts deserve significance as they are truly documented. Even in the case of the author of the Brahmasutras, some doubts have been raised about whether this Badarayana is the same as that of the Vyasa of Mahabharata fame or a different person. The presence of expressive thought in some passages in Gita gives rise to this doubt on identity. However, Sankara considers those two as different personalities while Ramanuja and other commentators identify both of them (perhaps to support the bhakti aspect in Gita). There is another view that the work of Jaimini and Badarayana were combined into one which was commented on by Upavarsa that forms the basis of commentary by Sabara, on Purvamimamsa and Sankara on Uttaramimamsa. In Brahmasutra Sankara Bhasya Sankara makes this clear. This combining work may also be attributed to the Vyasa of Mahabharata or it may be the work of Vyasa who acquired traditionally the above Brahmasutras and then compiled them into the present form. There is evidence in Gita to show that it contains references to Brahmasutras. Further, this also reveals that the original Brahmasutras of Badarayana were further systematized by Vyasa including the statements of Gita. The Gita accepts the Samkhya view of creation but modifies it and makes the pradhan subservient to Brahman- the non-dual. In the Brahmasutras also the Sankhyan view is refuted and prakrti is considered as dependent on Brahman'. This view is highlighted by Sankara also.\u003c\/p\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e","brand":"Dr. N. Usha Devi","offers":[{"title":"Default Title","offer_id":42756438196362,"sku":"","price":275.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/products\/ADHYASA.jpg?v=1675242527"},{"product_id":"bhagavad-gita-ek-itihaas","title":"Bhagavad Gita","description":"\u003cp style=\"text-align: left;\"\u003eThe Bhagavad Gita is considered by scholars to be a mysterious and very esoteric composition, to know the mysterious truth of which scholars from all over the world had done their work, yet its truth could not come out, what is its truth? What are its basis and its related content? It is also believed that Krishna had given instructions to Arjuna, who had turned away from the war, in Kurukshetra so that he would be ready to fight with the Kauravas, but this fact is not true but a myth. Whatever the scholars told about the Gita, what they said, and what they wrote, the truth of the Gita is seen far beyond them. Therefore, there is a need to re-read the Bhagavad Gita once again, perhaps this time its entire truth is in front of us.\u003cbr data-mce-fragment=\"1\"\u003e\u003cbr data-mce-fragment=\"1\"\u003eWith Hindi translation and 'Full-stop' commentary, 'K. P. Singh's published book ‘Shrimad Bhagavad Gita: A History’, almost all the mysteries of the Gita seem to be solved. The published book also contains all such information, which can prove to be important for us. The Bhagavad-gita has been so enigmatic in its verses, utterances, expressions, and vocabulary that it has probably been impossible to understand because of them, and it has become an unsolved puzzle for the world. The subject matter of the Gita is so diverse, due to it could not be understood in a systematic way. Its vocabulary is also such that the true meaning of many words is probably not known, so its expressions cannot be understood. Therefore, first of all, it has to be understood about Gita that what is Gita? What are its subject and basis? When and why was it created and what does it express? All this has been intelligently discussed in the published book.\u003cbr data-mce-fragment=\"1\"\u003e\u003cbr data-mce-fragment=\"1\"\u003eThe book covers almost all the points that may be of interest to anyone's curiosity, such as, who is the originator of the Gita? How many versions of Gita were composed and when? Who is the author of Gita? Exactly who is Krishna and what is his period? Kurukshetra, and what is the battle of Kurukshetra? Who are Aatma, Paramatma, Parameshwara, Ishwar, Maheshwar, Bhagwan, Prabhu, etc.? What are Brahma, Vibhooti, Yoga, Punarjanm, Janmamrtyujaraadu:kh, Karma, Karmaphala, Yagya, Tapa, Bhakti, Dhyaan, Saankhy, Sannyaas, Tyaag, Buddhi, Gyaan, Janm–Bandhan, Moksh, Nirvaan, Mukti, Amrt, Shaanti, Bhaavana, Naishkarm, Divyadrshti, Om, Jagat, Lok, Surendralok and Praanaayaam? Who are Sthitaprajna, Yogi, Sanyasi, Deva, Devata, Daiva, Sur and Asura? Who are Brahmins, Kshatriyas, Vaishyas, Shudras, Chandalas, Papayanis, and Untouchables? Who are Yadu and Yadav? Who is Virata-Purush and what is Viratswaroop? What were the Varna-hybrid defect and its fear for women? Who are Dhartarashtra, Dhritarashtra, Pandava, Atatayi, Bhishma Drona, etc.? What is Dharma and Adharma? Who are Svajana, Mitradrohee, Kulaghaatee, lobhee, and paapee? Who are Moodh, Agyaanee, Mandabuddhi, Buddhiheen, Chittabhrasht, Mohitachitt, Ghaatakarta, Kaayar, Chor, Deen, and Adham? What is Chaturvarnya? What is Vedas and Vedic Culture? What are Oordhvamool and Aadhashaakhaa Ashwattha? What are Chhand and Parna? What is Triguna i.e. Sattva-Raja-Tama? What is Yukt-Ayukta, Kama-Krodha, Nivritti-Pravrtti, Aasakti–Anaasakti, Sat-Asat, Prana-Apaan and Swadharma-Pardharma? What are the Bhakti movement and its reason? ..... The answers to all such questions are found in this book in a very theoretical way.\u003cbr data-mce-fragment=\"1\"\u003e\u003cbr data-mce-fragment=\"1\"\u003eThe meaning of almost all the words of the Gita, whose exact meaning could not be known, has been given in the commentary of the book. The diversity and randomness that we see in the Gita also prove to be rhythmic and systematic in the said book. Which verse of the Gita was composed, perhaps the reason has been given for it, so also the reason for the words used in the verses, since no verse, no facts, and no words are given in the Gita as such, but seem to have been given with an implicit purpose. The verses of the Gita are sentimental, but their expressions have been difficult to understand, their expressions have also been expressed. According to the book, the utterances of Gita were not given in any Kurukshetra for war, because more than war motivation, non-violent and knowledge-intellect are strong things in Gita, which have nothing to do with war. According to the book, Bhagavad Gita is the dialogue of the revolution, which saved India and its countrymen from a great crisis. Therefore Bhagavad Gita is a historical document.\u003cbr data-mce-fragment=\"1\"\u003e\u003cbr data-mce-fragment=\"1\"\u003eFrom the study of the said book, we will also start to understand the subjects of Vedas, Puranas, Upanishads, Smritis, Ramayana, Mahabharata, and Buddhacharit, etc., how they are related to each other, and what is their subject. Because the Gita is the original scripture of all these, without understanding the Gita, their originality will not be understood. In the book, the chapters of Gita and their verses have been classified, so many statements of Gita have been shown to be confirmed by other sources as well. The writing work of the book generally appears neutral and impartial. The book is completely based on scientific and theoretical approaches. Therefore, there is no support in the book of supernaturalism, divinity, divinity, blindness, theism, reasonless-ness, and devotionals, and neither is there any support for the facts directly or indirectly in their favor, but the natural phenomenon has been understood naturally. Because the Gita does not establish theism, devotionals, and any religious beliefs, but through its expressed revolutions, it shows the welfare of the country and the countrymen, by understanding this we can know the history, religion-philosophy, and historical characters of that time properly. \u003cbr data-mce-fragment=\"1\"\u003e\u003cbr data-mce-fragment=\"1\"\u003eThe language of the book is simple and interesting to read and rhythmic. Along with those who know history and religion-philosophy, this book can prove to be informative for all the readers and can open many doors of new information related to history, religion-philosophy, etc. It can increase the knowledge of Sanskrit, and also for those scholars who do research on Vedas, Puranas, Mahabharata, etc. A lot more can be learned from this book along with the eschatology of the Gita. This book has more content than our expectations and curiosities.\u003c\/p\u003e","brand":"K. P. Singh","offers":[{"title":"Default Title","offer_id":42756650893450,"sku":"","price":750.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/products\/BHAGAVADGITAEkItihas.jpg?v=1675250078"},{"product_id":"sankhiki-statistics","title":"Sankhiki","description":"\u003cp style=\"text-align: left;\"\u003eIn our everyday life, we come across the word \"statistics\" many times. Sometimes in the census and sometimes in governmental plans. Statistics is a subject used in almost all such subjects which we use in our daily life. Statistics is the science of learning from data. Statistical knowledge helps us to use appropriate methods to collect data, perform correct analysis, and present results effectively. Statistics is an important process behind how we discover, make decisions based on data and make predictions in science. Statistics allows us to understand a topic more deeply. Statistics is an exciting field all about discovery, learning, and the thrill of challenging your beliefs. Statistics facilitate the creation of new knowledge. At present, statistics is being used more and more in research work in the field of social science. To mature ourselves in all these fields, it is necessary that we know how to analyze data well, i.e., we must have knowledge of statistics. The present book \"Sankhyiki\" is an attempt in order to reduce the thirst for knowledge of students and scholars. Through this book, an attempt has been made to teach statistical knowledge in a simple way. This book will prove to be a suitable companion for the students preparing for graduation, post-graduation, UGC-NET, SET and other competitive examinations. The simplicity of the language has been taken care of in the book. Simultaneously, with the help of examples, an attempt has been made to explain the related facts.\u003cbr data-mce-fragment=\"1\"\u003e\u003cbr data-mce-fragment=\"1\"\u003eThere are a total of twelve chapters in this book with the help of which every effort has been made to present the various concepts of statistics easily such as Chapter 1 - Meaning and Nature of Psychology Research, Chapter 2 - Frequency Distribution and Graphing of Frequency, Chapter 3 - Measurement of Central Tendency, Chapter 4 - Measures of Variability or Variability, Chapter 5 - Normal Distribution, Chapter 6 - Chi-square Test, Chapter 7 - Correlation, Chapter 8 - Standard Error of Mean, Chapter 9\u003c\/p\u003e\n\u003cp style=\"text-align: center;\"\u003e\u003cb\u003e\u003cspan style=\"color: red; font-size: x-large;\" color=\"red\" size=\"5\"\u003eSample Pages\u003c\/span\u003e\u003c\/b\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656a.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656b.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656c.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656d.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656e.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656f.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656g.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656h.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656i.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656j.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656k.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656l.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656m.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656n.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656o.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656p.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656q.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656r.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656s.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2019\/azb656t.jpg\"\u003e\u003c\/center\u003e","brand":"Dr. Reeta Kumari","offers":[{"title":"Default Title","offer_id":42756725801098,"sku":"","price":450.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/products\/SANKHIYIKI.jpg?v=1675252002"},{"product_id":"vishwatma-veda","title":"Vishwatma Veda","description":"\u003cp style=\"text-align: left;\"\u003eThe present book titled \"Vishwatma Vedah \" is a Monograph on Vedic literature and its social manifestation. It is written in medieval Kshatriya style in chaste Sanskrit for its wide perusal.\u003cbr data-mce-fragment=\"1\"\u003eSuch kind of writing skill is found rarely in today's world. This book reaffirms the view that Vedic people ( Aryans) inhabited Indian soil and did not come from anywhere else.\u003cbr data-mce-fragment=\"1\"\u003eProf Jha has written to make the highly erudite and scholastic books more lucid and easy to understand for the present and future generations of Sanskrit students. The present book is doubtlessly the expression of an illumined mind. This book will pave the way for further studies of Vedas and it will certainly help the students.\u003c\/p\u003e","brand":"Dr. Devnarayan Jha","offers":[{"title":"Default Title","offer_id":42756733665418,"sku":"","price":200.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/products\/VISHWATMAVEDA.jpg?v=1675252851"},{"product_id":"bodh-gaya-ka-mahabodhi-mandir-ek-etihasik-rooprekha","title":"Bodh Gaya ka Mahabodhi Mandir","description":"\u003cp style=\"text-align: left;\"\u003eThis book offers an overview of the emergence of Bodh Gaya as a sacred site within Gaya Dharmak It contextualizes the different encounters, incidents, and legends connected to the Buddha’s experiences shortly before and after he attained Bodhi– when, spiritually speaking, he was extremely lonely and was trying to carve a place for himself in the highly competitive Gaya Dharmak. Further, the book examines the role of various personalities and institutions that contributed to the emergence of the Mahabodhi Temple. It incorporates a wealth of research on the role of the Victorian Indologists as well as the colonial administrators, the Giri mahants, and Anagarika Dharmapala, to understand the material milieu pertaining not only to its identity but also access to spiritual resources as its conservation and development. This book is an indispensable read for students and scholars of history, cultural studies, and art and architecture as well as practitioners of Buddhism and Hinduism.\u003c\/p\u003e","brand":"K. T. S. Sarao","offers":[{"title":"Default Title","offer_id":42756736680074,"sku":"","price":250.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/products\/BODHGAYAKAMAHABODHI.jpg?v=1675253656"},{"product_id":"daslakshan-dharm","title":"Daslakshan Dharm","description":"\u003cp style=\"text-align: left;\"\u003eThe basic purpose of this book is the analysis of the festival 'Daslakshan Parv' that comes every year in Jain philosophy. What are the Dasalakshan festivals? Why do the followers of Jain philosophy observe this festival? In fact, no religion can be greater than humanity. Humanity is the main religion of man. It is written in the scriptures of all religions that the soul is Supreme. Jain philosophy is not subject to any belief, sect, or physical action, but it is a philosophy of identification of the Self. In this book, the ten characteristics of Dharma (Uttam forgiveness, Uttam Mardava, Uttam Arjava, Uttam truth, Uttam defecation, Uttam restraint, Uttam austerity, Uttam renunciation, Uttam Akinchan, Uttam celibacy) have been analyzed in simple colloquial language. So that people can understand the importance of the Dasalakshan festival and become ethical by merging it in their souls and recognizing the Self. Man's soul is a storehouse of qualities, but man remains engrossed in worldly turmoil without recognizing the nature of the soul. In this book, ten moral qualities of the soul have been discussed so that the common man can become moral by recognizing the nature of the soul and doing self-welfare.\u003cbr data-mce-fragment=\"1\"\u003e\u003cbr data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\u003cdiv style=\"text-align: center;\"\u003e\u003cstrong\u003eAbout the Author\u003c\/strong\u003e\u003c\/div\u003e\n\u003cp style=\"text-align: left;\"\u003e\u003cbr data-mce-fragment=\"1\"\u003eDr. Manisha Jain was born on 24 September 1963 in Meerut. Dr. Jain did his Ph.D. from Jamia Millia Islamia, New Delhi, M.A. (Hindi) from IGNOU, and obtained his bachelor's degree from Delhi University. Among Dr. Jain's major works are 'Roz Gunthati Hun Pahar', 'Kal ki Umeed Liye' (poetry collection), 'Rachna Ka Manush Raag' (review collection), and 'Bharat mein Pitrsatta ka Swaroop' (research book). Dr. Jain has received the Katha Sagar Sahitya Samman (2013) by the Bharatiya Sahitya Srijan Sansthan (Patna), Kavita Samman (2016) by Rochna Vishwa Kirti 'Kriti Or' magazine, Sarveshwar Dayal Saxena Samman (2016) by the Literary Cultural Institute 'Sachetna' (Allahabad). 2018) were obtained.\u003c\/p\u003e","brand":"Manisha Jain","offers":[{"title":"Default Title","offer_id":42758395265162,"sku":"","price":250.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/products\/DASLAKSHANDHARMA.jpg?v=1675319489"},{"product_id":"ashtavakra-ke-divya-upadesh","title":"Ashtavakra Ke Divya Upadesh","description":"\u003cp style=\"text-align: left;\"\u003eWith the causeless grace and inspiration of Parabrahma Parmatma and the divine grace of Maa Sharda, the divine power of her supreme knowledge, the compiler compiled the divine teachings given by the spiritual master Ashtavakra to Maharaj Janak for the fulfillment of the desires of the faithful, loyal, faithful and devoted devotees of the Lord, for the welfare of the people. Compiled in Hindi for the pious purpose of comprehensibility of Hindi-speaking Sudhi readers. The compiler has full hope and confidence that Vijigishu readers will benefit. Studying Ashtavakra's teachings with full faith, devotion, faith, loyalty, and dedication will definitely prove fruitful in the spiritual upliftment of the student.\u003cbr data-mce-fragment=\"1\"\u003e\u003cbr data-mce-fragment=\"1\"\u003e\u003c\/p\u003e\n\u003cdiv style=\"text-align: center;\"\u003e\u003cstrong\u003eAbout the Author\u003c\/strong\u003e\u003c\/div\u003e\n\u003cp style=\"text-align: left;\"\u003e\u003cbr data-mce-fragment=\"1\"\u003eDr. Hari Om Srivastava (Phalgun, Krishna, Pratiprada, Vikram Samvat 2007) was born in the village Rehra Kaithwaliya, district Siddharthnagar, Uttar Pradesh. Dr. Srivastava has obtained Vidya Vachaspati's (Ph.D.) education. Dr. Srivastava has been a teacher in the Higher Education Department. They consider themselves to be the eternal servants of the Supreme Lord. Has actively participated in the seminars organized by the geography departments of the universities, the geographical councils, and the annual sessions of the Indian Science Congress. Dr. Srivastava takes an active interest in studies, writing, and cultural-religious events organized by socio-cultural organizations.\u003c\/p\u003e","brand":"Hari Om Shrivastva","offers":[{"title":"Default Title","offer_id":42758412501130,"sku":"","price":125.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/products\/ASHTAVAKRAKEUPDESH.jpg?v=1675322145"},{"product_id":"param-bhagavan-vishnu-stuti-mala","title":"Param Bhagwan Vishnu-Stuti Mala","description":"\u003cp style=\"text-align: left;\"\u003eWith the causeless grace and inspiration of Parabrahma Parmatma and the divine grace of Maa Sharda, the divine power of His supreme knowledge, the compiler has compiled the praises of Supreme Lord Vishnu from religious scriptures to fulfill the desire of faithful, loyal, and devoted devotees of God. With the aim of making the original praises comprehensible, their translation in Hindi has been presented for the convenience of Hindi-speaking readers. According to the opinion of the compiler, silent mental recitation, loud recitation, or collective recitation of one, two, five, ten, the desired number of praises or all the praises is expected for the readers who have faith, devotion, loyalty, dedication, and faith. Praises chanted with devotion the desired number of times are capable of connecting with the imperishable God.\u003c\/p\u003e\n\u003cp style=\"text-align: center;\"\u003e\u003cstrong\u003eAbout the Author\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eDr. Hari Om Srivastava (Phalgun, Krishna, Pratiprada, Vikram Samvat 2007) was born in the village Rehra Kaithwaliya, district Siddharthnagar, Uttar Pradesh. Dr. Srivastava has obtained Vidya Vachaspati's (Ph.D.) education. Dr. Srivastava has been a teacher in the Higher Education Department. They consider themselves to be the eternal servants of the Supreme Lord. Has actively participated in the seminars organized by the geography departments of the universities, the geographical councils, and the annual sessions of the Indian Science Congress. Dr. Srivastava takes an active interest in studies, writing, and cultural-religious events organized by socio-cultural organizations.\u003c\/p\u003e","brand":"Hari Om Shrivastva","offers":[{"title":"Default Title","offer_id":42758420955274,"sku":"","price":150.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/products\/PARAMBHAGWANVISHNU.jpg?v=1675323162"},{"product_id":"advaita-vedanta-mein-gyan-evam-bhakti-darshnik-vimarsha-knowledge-and-devotion-in-advaita-vedanta-philosophical-discourse","title":"Advaita Vedanta Mein Gyan Evam Bhakti","description":"\u003cp style=\"text-align: left;\"\u003e\u003cspan\u003eAdvaita philosophy of Vedanta philosophy is highly essential to understanding Indian philosophy. As a matter of fact, talks about one of the most influential schools of Sanatan Darshana Vedanta. Upanishad monism, Shaktyadvaism, the monism of Shaivagam, Buddhist monism, Bhartrihari-propounded word dualism, Gaudapadiya monism, Mayavadapush Shankara monism, Ramanuja's Vishishtadvaita, non-Vallabhacharya's philosophy of non-duality, non-Vallabhacharya's all doctrines of non-duality and non-Vallabhacharya. Acharyas have also rendered the philosophical doctrine of monistic ideology with the logical validity of their opinion. But in all these monistic theories, the completely theoretical, systematic, and harmonious rendition of monism which is found under Shankara's Advaita, is available in the above-mentioned other theories in a lesser form. That is why when  is discussed in general, it is meant with the Advaita philosophy of Shankaracharya's philosophy.\u003c\/span\u003e\u003c\/p\u003e","brand":"Dr. Satyakam Mishra (I.R.S.), Dr. Karan Singh (Foreword)","offers":[{"title":"Paperback","offer_id":42760382251146,"sku":"","price":230.0,"currency_code":"INR","in_stock":false},{"title":"Hardbound","offer_id":42760382218378,"sku":"","price":400.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/products\/ADVAITAVEDANTAMEGYAN.jpg?v=1675408211"},{"product_id":"bhartiya-gyan-mimansa","title":"Bhartiya Gyan Mimansa","description":"\u003cp style=\"text-align: left;\"\u003e\u003cspan data-mce-fragment=\"1\"\u003eEpistemology is an important branch of philosophy that comes from the Greek word ‘Episteme’ means ‘knowledge’ and ‘logos’ means discourse or science. In the history of thought ‘ Theory of Knowledge’ has been construed as that branch of philosophy that deals with problems concerning the origin, nature, validity, limits, and conditions of knowledge. Epistemology has a long history within Western philosophy beginning with ancient Greek philosophy and continuing to the present. In Indian Philosophy all systems have their epistemology but Nyaya and Vedanta Darshan has a vast Epistemology. Generally, western philosophers accept two types of sources of knowledge – Perception, and Inference, but Indian Philosophers have different opinions. Charvaka Darshan accepts only one source of knowledge i.e Perception. Buddha and Vaisheshika Darshan accepts two sources –Perception and Inference. Sankhya and Yoga Darshan accept three sources – Perception, Inference, and Sabda (Testimony) whereas Nyaya Darshan has a different opinion. It accepts four means of knowledge - Perception, Inference, Sabda (Testimony), and Upamana ( Analogy). In Mimansa Darshan Prabhakar Mimansak added Arthapatti in it and accepts five sources along with Perception, Inference, Sabda (Testimony), and Upamana ( Analogy). Bhatta Mimansak and Vedanta Darshan accept six sources - Perception, Inference, Sabda (Testimony), Upamana ( Analogy), Arthapatti, and Anuplabdhi. Therefore, in this context, it is a humble effort of mine to analyze such issues like what is Knowledge, kinds of Knowledge ( Prama and Aprama), sources of knowledge, the validity of knowledge, swatah pramanyavad , partah pramanyavad, and theory of illusion. The present book is very helpful for both U.G and P.G students as well as for those who are preparing for competitive exams.\u003c\/span\u003e\u003c\/p\u003e","brand":"Dr. Manju Kumari","offers":[{"title":"Paperback","offer_id":42760397488266,"sku":"","price":180.0,"currency_code":"INR","in_stock":true},{"title":"Hardbound","offer_id":42760397455498,"sku":"","price":300.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/products\/BHARTIYAGYANMIMANSA.jpg?v=1675408264"},{"product_id":"maulik-manovigyanik-prakriyaein-fundamental-psychological-process","title":"Maulik Manovigyanik Prakriyaein","description":"\u003cp style=\"text-align: left;\"\u003eDue to the changes and progress taking place in society, where on the one hand the availability of comforts and facilities is increasing, on the other hand, human life is becoming more complicated than before. His aspirations, desires, and wishes are increasing, and today's human is more anxious, tense, and maladjusted than ever before. General psychology is that branch of psychology in which its basic rules, principles, etc. are studied. In fact, today it seems necessary for every educated person to be aware of the basic facts of psychology. General psychology has been included in the undergraduate course of psychology to fulfill this purpose.\u003cbr data-mce-fragment=\"1\"\u003e\u003cbr data-mce-fragment=\"1\"\u003eTo make the present book useful for the students of Indian universities, its content has been increased. Along with this, efforts have also been made to make the language of the book simple and understandable, so that the basic rules, principles, and facts of psychology can be conveyed to the students. It will prove useful as an introductory book for the students of psychology. Apart from this, by studying this book, you will benefit by understanding the subtle elements of human behavior easily.\u003c\/p\u003e","brand":"Dr. Ramji Srivastava, Dr. Madhu Asthana, Dr. Beena Srivastava","offers":[{"title":"Default Title","offer_id":42760457552010,"sku":"","price":500.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/products\/MAULIKMANOVIGYANPRAKRIYAYE.jpg?v=1675409448"},{"product_id":"devavani-tattvabodhini-sanskrit-vyakaran-in-hindi","title":"Devavani Tattvabodhini (Sanskrit Vyakaran) in Hindi","description":"\u003cp style=\"text-align: left;\"\u003eThis book Devavani Tattvabodhini is a Sanskrit Vyakaran Books. The book contains sangya, sandhi, Samaas, Karka, Krisant  pratyay, Taddhit Pratyay, stri pratyay, tingant, chapters alongwith nyant, sannant, yangant, yangluk, Process and naamdhatu, Kandavadi, atmanepad, parasmaipad, bhavakarm, karmkartri. lakaar, chapters, The procedure adopted so simple to clear the chapters and Panini Ashtadhyayi sutras with examples that students of M.A. and candidates appearing at examinations for UPSC and satets PSC with Sanskrit subject may equally benefited to get their destinations.\u003c\/p\u003e","brand":"Acharya Avinash Krishna","offers":[{"title":"Default Title","offer_id":44313480364170,"sku":"","price":1995.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/files\/Cover-jaket-22-7-20230.jpg?v=1708595750"},{"product_id":"bhagwan-srikrishna-ke-yogopadedsh","title":"Bhagwan SriKrishna Ke Yogopadesh","description":"\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eBhagwan Sri Krishna ke yogopadesh (योगोपदेश) yaani ki yog ke upadesh, Mahabharata ke ek prasiddh granth Bhagavad Gita mein milte hain. Bhagavad Gita ek dharmik granth hai, jisme Bhagwan Sri Krishna, apne shishya Arjun ko gyaan aur marga (path) ke sandesh dete hain. Yeh yogopadesh un vicharon ko samjhata hai jo moksh aur antar-atma ki shanti ko prapt karne ke liye upyukt hain.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eKuch pramukh yogopadesh Bhagavad Gita se hain:\u003c\/p\u003e\n\u003col data-mce-fragment=\"1\" style=\"text-align: left;\"\u003e\n\u003cli data-mce-fragment=\"1\"\u003e\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eKarmayog\u003c\/strong\u003e: Bhagwan Sri Krishna kehte hain ki karm karne mein lagaao par moksh ki ichha na karte hue, nishkam bhav se karma karna chahiye. Yani, karma karne ki zimmedari ko pura karne mein lag jana, phal ki ichha na karte hue.\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli data-mce-fragment=\"1\"\u003e\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eBhaktiyog\u003c\/strong\u003e: Bhagwan Sri Krishna kehte hain ki antar-atma ki shanti aur moksh ko prapt karne ka sabse saral marg bhakti hai. Unke bhakti mein vishwas, prem, aur samarpan ki bhavna hoti hai.\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli data-mce-fragment=\"1\"\u003e\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eGyaanyog\u003c\/strong\u003e: Gyaanyog mein atma-vidya aur antar-atma ka gyaan prapt karne ka marga bataya jata hai. Ismein buddhi ko shaant aur vivekpoorn bana kar, atma ke param satya ko samajhne ki koshish ki jati hai.\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli data-mce-fragment=\"1\"\u003e\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eDhyaanayog\u003c\/strong\u003e: Dhyaanayog mein dhyan aur meditation ka mahatva bataya gaya hai. Antar-man ko shant karke, atma ke sachchai ko anubhav karne ka marg dikhaya jata hai.\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli data-mce-fragment=\"1\"\u003e\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong data-mce-fragment=\"1\"\u003eSankhyayog\u003c\/strong\u003e: Sankhyayog mein prakriti aur purush ke vivek ka gyaan diya gaya hai. 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EN-US;\"\u003eबल्कि इससे उपजे विमर्श ने भारतीय संदर्भों में भी गहरी पैठ बनाई है। भारत जैसे बहुस्तरीय और बहुसांस्कृतिक राष्ट्र में यह संघर्ष कहीं अधिक जटिल और ऐतिहासिक रूप से गहराई में रचा बसा है।\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-hansi-font-family: Calibri; mso-bidi-font-family: Calibri; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"MsoNormal\" style=\"margin-bottom: 10pt; line-height: 115%; text-align: left;\"\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eभारतीय परिप्रेक्ष्य में यह संघर्ष केवल पश्चिम बनाम पूर्व या हिंदू बनाम मुस्लिम के खाँचों में नहीं सिमटा है\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e, \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eबल्कि यह आर्य और अनार्य\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e, \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eब्राह्मण और बहुजन\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e, \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eवैदिक और पूर्व वैदिक\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e, \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eशासक और उपेक्षित\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e, \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eआधुनिकता और परंपरा—इन सभी के मध्य एक गहन ऐतिहासिक और वैचारिक अंतर्द्वंद्व की शक्ल में दिखाई देता है।\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-hansi-font-family: Calibri; mso-bidi-font-family: Calibri; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"MsoNormal\" style=\"margin-bottom: 10pt; line-height: 115%; text-align: left;\"\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eविशेष रूप से सिंधु घाटी सभ्यता और तथाकथित आर्य आगमन को लेकर जो मतभेद हैं\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e, \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eवे केवल प्राचीन इतिहास का बिंदु नहीं हैं\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e; \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eबल्कि वे आधुनिक भारतीय पहचान\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e, \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eसामाजिक न्याय\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e, \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eजातीय विमर्श और सांस्कृतिक पुनरुत्थान की धुरी बन चुके हैं।\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-hansi-font-family: Calibri; mso-bidi-font-family: Calibri; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp class=\"MsoNormal\" style=\"margin-bottom: 10pt; line-height: 115%; text-align: left;\"\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eइस पुस्तक का उद्देश्य है इन ऐतिहासिक और वैचारिक जटिलताओं को सरल\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e, \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eसुबोध भाषा में प्रस्तुत करना\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e, \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eताकि एक सामान्य पाठक भी इस विमर्श से जुड़ सके। इसमें भावनात्मक आवेगों से ऊपर उठकर तथ्यों\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e, \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eतुलनात्मक विश्लेषण और आलोचनात्मक सोच के माध्यम से वर्तमान बहसों को समझने की कोशिश की गई है। यह प्रयास न तो किसी पूर्वग्रह से ग्रस्त है\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e, \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eन ही यह किसी एक विचारधारा का समर्थन मात्र करता है\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e; \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eबल्कि यह बहु-दृष्टिकोणात्मक (\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-hansi-font-family: Calibri; mso-bidi-font-family: Calibri; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003emulti-perspective) 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115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e, \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eनृविज्ञान\u003c\/span\u003e\u003cspan lang=\"EN-US\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003e, \u003c\/span\u003e\u003cspan lang=\"HI\" style=\"font-size: 11.0pt; line-height: 115%; font-family: 'Aparajita',serif; mso-font-kerning: 0pt; mso-ansi-language: EN-US;\"\u003eसमाजशास्त्र और राजनीतिक-शास्त्र के संगम का प्रयास किया गया है।\u003c\/span\u003e\u003cspan lang=\"EN\" style=\"font-size: 11.0pt; line-height: 115%; mso-ascii-font-family: Calibri; mso-hansi-font-family: Calibri; mso-bidi-font-family: Calibri; mso-font-kerning: 0pt; mso-ansi-language: EN;\"\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"Ajay 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left;\"\u003e\u003cspan\u003eइस आलोचनात्मक पुस्तक के लिए चार उपन्यासों का चयन किया है जिनका प्रकाशन स्वतंत्रता-प्राप्ति के बाद हुआ है। इन सभी में गुलामी एवं उससे उपजी परिस्थितियों का ही दर्द है। पहला उपन्यास नागार्जुन का \"बलचनमा\" है। जिसमें नागार्जुन ने परतंत्र भारत के मिथिलांचल के रारीबों की त्रासदी की कहानी कही है। दूसरा उपन्यास भीष्म साहनी का 'तमस' है। जिसमें विभाजन एवं देश की आज़ादी के ठीक पहले की कहानी है। भीष्म साहनी ने 'तमस' के माध्यम से उन संकीर्ण मानसिकता के लोगों पर प्रहार किया है, जिन लोगों ने सूअर और गाय को बचा लेने का पुण्य प्राप्त करने की उम्मीद में हज़ारों मासूमों के खून की होली खेली थी। \u003c\/span\u003e\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003e\u003cspan\u003eतीसरा उपन्यास कृष्णा सोबती का \"ज़िन्दगीनामा\" है, जिसमें लेखिका ने अपनी जड़ से कटने की पीड़ा को तो इस उपन्यास में प्रकट किया ही है, साथ ही अंगरेजों के अत्याचार और स्वतंत्रता सेनानियों के त्याग की कहानी भी कही है। चौथा उपन्यास है मृदुला गर्ग का \"अनित्य\" जो गाँधी जी के असहयोग आन्दोलन और भगत 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ग्रन्थकार ने ७५ अध्यायों और २९९ पृष्ठों में बोधिसत्व भगवान् बुद्ध के आविर्भाव से लेकर कुसिनारा में उनके परिनिर्वाण तक की प्रमुख घटनाओं का प्रामाणिक प्रतिपादन किया है।\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eभगवान् बुद्ध के परिनिर्वाण के अनन्तर बुद्धवचनों के प्रामाणिक संरक्षण के लिए आयोजित की गई संगीतियों का भी विद्वान् लेखक ने निरूपण किया है। केवल भारतवर्ष में हुई संगीतियों का ही नहीं, विदेशों में श्रीलंका और ब्रह्मदेश में हुई संगीतियों का भी उल्लेख किया है। इसके अतिरिक्त इस पुस्तक में त्रिपिटक के प्रमुख निकायों एवं ग्रन्थों का संक्षिप्त परिचय पालि भाषा में प्रस्तुत किया गया है।\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eप्रो० हरि शंकर शुक्ल का जन्म ५ जनवरी, १९५० को ग्राम बलमा, जिला - भोजपुर (आरा), बिहार के पढ़े-लिखे संभ्रात परिवार में हुआ। वे एच.डी. जैन महाविद्यालय, आरा से स्नातक उपाधि प्राप्त करने के पश्चात उच्चतर शिक्षा के लिए नालन्दा चले गये, जहाँ से भिक्षु जे. काश्यप के निर्देशन में स्नातकोत्तर किया। प्रो० नाथमल तातिया के अधिवीक्षण में उन्हें वहीं से 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