{"product_id":"the-bhagavad-gita-the-song-of-god","title":"The Bhagavad-Gita","description":"\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eThe Gita is a song-not just any song, but a very special song, the song of God-sung by the Divine Being of infinite consciousness to His most beloved devotee, Arjuna. Arjuna in Sanskrit means clear white light, the brightness and clarity, the name of the man who manifested the clarity of pure devotion by which the Lord's wisdom may be heard, and by which the universal form may be perceived. And what a song it is! A symphony of the soul's longing for divinity, of the search for clarity, the explanations of yoga-what constitutes divine union, and how one gets there. No subject of spiritual evolution remains neglected by the Gita.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eThe Gita has been translated into more languages than any other literary work. In English alone, there are more renditions than can be counted. Each one has its own character, each one a slightly different analysis. Some are poetic, some philosophical, some dogmatic, and some universal.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eThis translation by Dr. Prasad is just beautiful-so simple and clear. He uses just enough Sanskrit to convey the majesty and beauty of the language and the intensity of the dialogue and yet does not leave the reader dumbfounded in an unintelligible maze of vocabulary. The universal principle of the philosophy he espouses is filled with poetic grace and style. He captures so much of the Grace of the Gita, even in the prose of English, that the orchestrations of wisdom cannot but help lull our hearts after every chapter. From Confusion's first desire to neglect one's duty or responsibilities, to the infinite vision of the Lord as a consequence of total surrender to the will of God, Prasad's rendering takes the reader from doubts and misgivings to perfect efficiency in all that one undertakes.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eThe Bhagavad-Gita has the original Sanskrit text with Roman transliteration and a lucid English rendition. Concise and to-the-point commentaries on two hundred twenty-seven selected key verses are provided. One hundred thirty-three verses are printed in red to enable first-time readers to study these verses before delving deep into the vast ocean of transcendental knowledge. The teachings of saints and sages of major religious denominations, as well as world leaders and scholars, have been included. Quotations from the Vedas, Puranas, Upanisads, Smrtis, Ramayana, Mahabharata, Bhakti-sutras, Brahma-sutra, Yoga-sutra, as well as other major scriptures of the world such as the Bible, Dhammapada and Koran, have been incorporated to underline the basic unity of all religious thoughts and to promote the universal brotherhood of mankind. Epilogue, references, Sanskrit transliteration and pronunciation guide, glossary and index are provided. A guide to meditation, beautiful pictures and Gita Calisa are included for daily Sadhana.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e\u003cstrong\u003eReview(s)\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003e\"The Gita is a doctrine of universal truth, the Sanatana dharma, commonly known as Hinduism. It has the capacity to come down to the level of the reader and raise him to peace of mind.\" - The Adyar Library Bulletin-1996 - K.K. Raja\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eThe originality of the author\/compiler lies in providing a suitable glass on all the important stanzas. While doing this, he has drawn upon authentic sources of Indian philosophy and history and juxtaposed quotes from the teachings of other religions. - Prabuddha Bharata Vol.102, December 1997 - Dr Narendranath B. Patil, Mumbai\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: center;\"\u003e\u003cstrong\u003eAbout the Author(s)\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\" style=\"text-align: left;\"\u003eThe Gita is a doctrine of universal truth, the Sanatana dharma, commonly known as Hinduism. It has the capacity to come down to the level of the reader and raise him to peace of mind. (The Adyar Library Bulletin-1996) -KK. Raja, The originality of the author\/compiler lies in providing a suitable gloss on all the important stanzas. While doing this, he has drawn upon authentic sources of Indian philosophy and history and juxtaposed quotes from the teachings of other religions. (Prabuddha Bharata, Vol 102, Dec. 1997) -Dr. Narendranath B. Patil, Mumbai.\u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003ePreface to the first edition\u003c\/b\u003e\u003c\/center\u003e\u003ccenter\u003e\u003cb\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp style=\"text-align: left;\"\u003eThe Gita is a song - not just any song, but a very special song, the song of God - sung by the Divine Being of Infinite Consciousness to His most beloved devotee, Arjuna. Arjuna in Sanskrit means clear white light, the brightness and clarity, the name of the man who manifested the clarity of pure devotion by which the Lord's wisdom may be heard, and by which the Universal Form may be perceived. And what a song it is! A symphony of the soul's longing for divinity, of the search for clarity, the explanations of yoga - what constitutes divine union, and how one gets there. No subject of spiritual evolution remains neglected by the Gita.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eIt is said that if one reads Gita over and over again and applies its teachings in daily life, one becomes Tyagi. A Tyagi is the one who has renounced or abandoned all attachment, one who is free in the highest metaphysical sense, the great yogi of the ultimate wisdom. The Gita is timeless. It is an important work, worthy of study by every individual in the society who longs for spiritual life.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eThe Gita describes the activities of a person at peace, the thoughts of a person of wisdom, and the yearning of a soul in love. Anyone whose soul has ever cried out for perfection or realization will find the Gita the handbook that expresses the fulfilment of all aspirations.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eThe Gita has been translated into more languages than any other literary work. In English alone, there are more renditions than can be counted. Each one has its own character, each one a slightly different analysis. Some are poetic, some philosophical, some dogmatic, and some universal. This translation by Dr. Prasad is just beautiful - so simple and clear. He uses just enough Sarnskrt to convey the majesty and beauty of the language and the intensity of the dialogue and yet does not leave the reader dumbfounded in an unintelligible maze of vocabulary.\u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003ePreface to the second edition\u003c\/b\u003e\u003c\/center\u003e\u003ccenter\u003e\u003cb\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp style=\"text-align: left;\"\u003eThe second edition has been substantially revised and enlarged with a view to underline the harmony and unity between major teachings of the great religions of the world. All scriptures draw the water of truth from the same ocean. The teachings of Gila are non-sectarian and do not belong to any particular creed, cult, or country. They are meant for the people of the whole world. In this edition, similar verses and teachings of major Hindu as well as non-Hindu scriptures of the world such as the Vedas, the Upanisads, the Puranas, the Mahabharata, the Bhakti Slitras, Yoga Sutra, Brahma Sutra, Manu Smrti, and Ramayanas, as well as the Dhammapada, the Bible, and the Koran have been added. Short commentaries of selected verses as well as the teachings of saints and sages have also been included to facilitate the understanding of difficult verses.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eThe writer wishes to offer adoration to saints and sages of all religions, and the commentators on Gila through whose grace and blessings alone I was able to write this commentary. I also wish to acknowledge the immeasurable contributions made to my spiritual life by my gurus under whose guidance I had the opportunity and privilege to start the study of the Gila, and Kriya- yoga. They are Swami Prabhupada, Swami Chinmayananda, Swami Dayananda, Swami Harihar, Swami Divyananda, and Paramahamsa Hariharanandaji. I also wish to express my heartfelt appreciation and acknowledgement to Robert Bowles, Michael Beloved, Mumtaz Ali, Sayeed Chaudhury, Shankerprasad Bhatt, Laxmi Trivedi, Lal Bihari, Tej Singh, Praveen Kumar, and my brother Dayanand, wife Sadhana, daughter Reeta, and son Sanjay, for providing valuable suggestions, moral support, and encouragement during the development and preparation of the manuscript.\u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eIntroduction\u003c\/b\u003e\u003c\/center\u003e\u003ccenter\u003e\u003cb\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp style=\"text-align: left;\"\u003eThe Gita is a doctrine of universal truth. Its message is universal, sublime, and non-sectarian although it is a part of the scriptural trinity of Sanatana Dharma, commonly known as Hinduism. The Gita is very easy to understand in any language for a mature mind. Repeated reading with faith will reveal all the sublime ideas contained in it. A few abstruse statements are interspersed here and there but they have no direct bearing on practical issues or the central theme of Gita. The Gita deals with the most sacred metaphysical science. It imparts the knowledge of the Self and answers two universal questions: Who am I, and how can I lead a happy and peaceful life in this world of dualities? It is a book of yoga, the moral and spiritual growth, of mankind based on the cardinal principles of the Hindu religion.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eThe message of Gita came to humanity because of Arjuna's unwillingness to do his duty as a warrior, because fighting involved destruction and killing. Nonviolence or Ahimsa is one of the most fundamental tenets of Hinduism. All lives, human or non-human, are sacred. This immortal discourse between the Supreme Lord, Krsna, and His devotee-friend, Arjuna, occurs not in a temple, a secluded forest, or on a mountaintop but on a battle-field on the eve of war and is recorded in the great epic, Mahabharata. In Gita, Lord Krishna advises Arjuna to get up and fight. This may create a misunderstanding of the principles of Ahimsa if the background of the war of Mahabharata is not kept in mind. Therefore, a brief historical description is in order.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eIn ancient times there was a king who had two sons, Dhrtarastra and Pandu. The former was born blind, therefore, Pandu inherited the kingdom. Pandu had five sons. They were called the Pandavas. Dhrtarastra had one hundred sons. They were called the Kauravas. Duryodhana was the eldest of the Kauravas.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eAfter the death of king Pandu, the Pandavas became the lawful king. Duryodhana was a very jealous person. He also wanted the kingdom. The kingdom was divided into two halves between the Pandavas and the Kauravas. Duryodhana was not satisfied with his share of the kingdom. He wanted the entire kingdom for himself. He unsuccessfully planned several foul plays to kill the Pandavas and take away their kingdom. He unlawfully took possession of the entire kingdom of the Pandavas and refused to give back even an acre of land without a war. All mediation by Lord Krsna and others failed. The big war of Mahabharata was thus inevitable. The Pandavas were unwilling participants. They had only two choices: Fight for their right as a matter of duty or run away from war and accept defeat in the name of peace and nonviolence. Arjuna, one of the five Pandava brothers, faced the dilemma on the battlefield whether to fight or run away from war for the sake of peace.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eArjuna's dilemma is, in reality, a universal dilemma. Every human being faces dilemmas, big and small, in their everyday life when performing their duties. Arjuna's dilemma was the biggest of all. He had to make a choice between fighting the war and killing his most revered guru, very dear friends, close relatives, and many innocent warriors or running away from the battlefield for the sake of preserving peace and nonviolence. The entire seven hundred verses of the Gita is a discourse between Lord Krsna and the confused Arjuna on the battlefield of Kuruksetra near New Delhi, India, about 5,000 years ago. This discourse was narrated to the blind king, Dhrtarastra, by his charioteer, Samjaya, as an eyewitness war report.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eThe central teaching of the Gita is the attainment of freedom or happiness from the bondage of life by doing one's duty. Always remember the glory and greatness of the creator and do your duty efficiently without being attached to or affected by the results even if that duty may at times demand unavoidable violence. Some people neglect or give up their duty in life for the sake of a spiritual life while others excuse themselves from spiritual practices because they believe that they have no time. The Lord's message is to sanctify the entire living process itself. Whatever a person does or thinks ought to be done for the glory and satisfaction of the Maker. No effort or cost is necessary for this process. Do your duty as a service to the Lord and humanity and see God alone in everything in a spiritual frame of mind. In order to gain such a spiritual frame of mind, personal discipline, austerity, penance, good conduct, selfless service, yogic practices, meditation, worship, prayer, rituals, and study of scriptures, as well as the company of holy persons, pilgrimage, chanting of the holy names of God, and Self-inquiry are needed to purify the body, mind, and intellect. One must learn to give up lust, anger, and greed, and establish mastery over the six senses (hearing, touch, sight, taste, smell, and mind) by the purified intellect. One should always remember that all works are done by the energy of nature and that he or she is not the doer but only an instrument. One must strive for excellence in all undertakings but maintain equanimity in success and failure, gain and loss, and pain and pleasure.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eThe ignorance of metaphysical knowledge is humanity's greatest predicament. A scripture, being the voice of transcendence, cannot be translated. Language is incapable and translations are defective to clearly impart the knowledge of the Absolute. In this rendering, an attempt has been made to keep the style as close as possible to the original Sanskrit poetry and yet make it easy to read. and understand. An attempt has been made to improve the clarity by adding words or phrases, within parenthesis, in the English translation of the verses. A glossary and index have been included. One hundred and thirty-three (l33) key verses are printed in red colour for the convenience of beginners. We suggest all our readers ponder, contemplate, and act upon these verses. The beginners and the busy executives should first read and understand the meaning of these key verses before delving deep into the bottomless ocean of transcendental knowledge of the Gita.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eAccording to Varaha Purana no sin, however heinous, can affect the one who reads, ponders, and practices the teachings of Gita any more than water affects the lotus leaf. The Lord Himself resides where Gita is kept, read, chanted, or taught. The Gita is the knowledge Supreme and the sound embodiment of the Absolute and the Eternal. The one who reads, ponders, and practices the teachings of Gila with faith and devotion will attain Moksa (or nirvana) by the grace of God.\u003c\/p\u003e\n\u003cp style=\"text-align: left;\"\u003eThis book is dedicated to my Sadguru, His Holiness Paramahamsa Hariharanandaji Maharaja and all other gurus whose blessings, grace, and teachings have been invaluable. It is offered to the greatest guru, Lord Krsna, with love and devotion. May the Lord accept it, and bless those who repeatedly read this with peace, happiness, and the true knowledge of the Self.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eContents\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ctable width=\"100%)\"\u003e\n\u003ctbody\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003ePreface to the Second Edition\u003c\/td\u003e\n\u003ctd\u003eV\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003ePreface to the First Edition\u003c\/td\u003e\n\u003ctd\u003evii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eMessage of Solace in the Gita\u003c\/td\u003e\n\u003ctd\u003exv\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eList of Abbreviations\u003c\/td\u003e\n\u003ctd\u003exvii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eIntroduction\u003c\/td\u003e\n\u003ctd\u003exix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eArjuna's DILEMMA\u003c\/td\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eIntroduction of the Army Commanders\u003c\/td\u003e\n\u003ctd\u003e1.01\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eBlowing of the Conch Shells\u003c\/td\u003e\n\u003ctd\u003e1.12\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eInspection of the Army by Arjuna\u003c\/td\u003e\n\u003ctd\u003e1.2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Dilemma of Arjuna\u003c\/td\u003e\n\u003ctd\u003e1.28\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eTranscendental knowledge\u003c\/td\u003e\n\u003ctd\u003e13\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDialogue Between Lord Krsna and Arjuna\u003c\/td\u003e\n\u003ctd\u003e2.01\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eKnowledge of the Self\u003c\/td\u003e\n\u003ctd\u003e2.11\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDuty of a Warrior\u003c\/td\u003e\n\u003ctd\u003e2.31\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eImportance of Karma-yoga, the Selfless Service\u003c\/td\u003e\n\u003ctd\u003e2.39\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eKnowledge of the Vedas\u003c\/td\u003e\n\u003ctd\u003e2.42\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDefinition of Karma-yoga\u003c\/td\u003e\n\u003ctd\u003e2.47\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eMarks of the Self-Realized\u003c\/td\u003e\n\u003ctd\u003e2.53\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDangers of Unrestrained Senses\u003c\/td\u003e\n\u003ctd\u003e2.6\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eAttainment of Peace Through the Restraint of the Senses\u003c\/td\u003e\n\u003ctd\u003e2.64\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003ePATH OF KARMA-YOGA\u003c\/td\u003e\n\u003ctd\u003e43\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eImportance of Karma-yoga\u003c\/td\u003e\n\u003ctd\u003e3.01\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eNecessity of Service\u003c\/td\u003e\n\u003ctd\u003e3.09\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Wise Should Set an Example\u003c\/td\u003e\n\u003ctd\u003e3.2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eAll works are the Works of Nature\u003c\/td\u003e\n\u003ctd\u003e3.27\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eTwo Stumbling Blocks on the Path\u003c\/td\u003e\n\u003ctd\u003e3.34\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Great Enemy, Lust\u003c\/td\u003e\n\u003ctd\u003e3.37\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eHow to Control Lust\u003c\/td\u003e\n\u003ctd\u003e3.41\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003ePATH OF RENUNCIATION WITH KNOWLEDGE\u003c\/td\u003e\n\u003ctd\u003e61\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eKarma-yoga is an Ancient Philosophy\u003c\/td\u003e\n\u003ctd\u003e40.1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Purpose of Lord's Incarnation\u003c\/td\u003e\n\u003ctd\u003e4.07\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Nature of Action and Inaction\u003c\/td\u003e\n\u003ctd\u003e4.16\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Practice of Karma-yoga\u003c\/td\u003e\n\u003ctd\u003e4.2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDifferent Types of Sacrificial Practices or Yajna\u003c\/td\u003e\n\u003ctd\u003e4.24\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Supremacy of Transcendental Knowledge\u003c\/td\u003e\n\u003ctd\u003e4.33\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Need for Duty with Knowledge\u003c\/td\u003e\n\u003ctd\u003e4.42\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e5\u003c\/td\u003e\n\u003ctd\u003ePath of renunciation\u003c\/td\u003e\n\u003ctd\u003e79\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eKarma-yoga and Karma-Samnyasa\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eA Samnyasl is Not a Doer\u003c\/td\u003e\n\u003ctd\u003e5.01\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eA Samnyasl is Not a Doer\u003c\/td\u003e\n\u003ctd\u003e5.08\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eA karma -yogi works for the lord\u003c\/td\u003e\n\u003ctd\u003e5.1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003ePath of Transcendental Knowledge\u003c\/td\u003e\n\u003ctd\u003e5.13\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003ePath of Devotional Meditation\u003c\/td\u003e\n\u003ctd\u003e5.27\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e6\u003c\/td\u003e\n\u003ctd\u003ePATH OF MEDITATION\u003c\/td\u003e\n\u003ctd\u003e89\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eWho is a Yogi?\u003c\/td\u003e\n\u003ctd\u003e6.01\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDefinition of Yoga\u003c\/td\u003e\n\u003ctd\u003e6.03\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eTechniques of Meditation\u003c\/td\u003e\n\u003ctd\u003e6.1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eA Yogi Regards Everybeing Like Oneself\u003c\/td\u003e\n\u003ctd\u003e6.29\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eSubdue the Mind by Meditation and Detachment\u003c\/td\u003e\n\u003ctd\u003e6.35\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDestination of Unsuccessful Yogi\u003c\/td\u003e\n\u003ctd\u003e6.41\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Best Yogi is Ever Steadfast\u003c\/td\u003e\n\u003ctd\u003e6.46\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003ctd\u003eKNOWLEDGE OF THE ABSOLUTE\u003c\/td\u003e\n\u003ctd\u003e111\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003ePrakrti, Purusa, and Brahma\u003c\/td\u003e\n\u003ctd\u003e7.01\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eBrahma is the Basis of Everything\u003c\/td\u003e\n\u003ctd\u003e7.07\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eMaya is Difficult to Overcome\u003c\/td\u003e\n\u003ctd\u003e7.14\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Four Types of Devotees\u003c\/td\u003e\n\u003ctd\u003e7.16\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Worship of Deities is also a Worship of the Lord\u003c\/td\u003e\n\u003ctd\u003e7.21\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Delusion of Maya\u003c\/td\u003e\n\u003ctd\u003e7.25\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e8\u003c\/td\u003e\n\u003ctd\u003eThe eternal Brahma\u003c\/td\u003e\n\u003ctd\u003e123\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDefinition of Brahma, Jiva, and Karma\u003c\/td\u003e\n\u003ctd\u003e8.01\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eTheory of Reincarnation\u003c\/td\u003e\n\u003ctd\u003e8.05\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eA Simple Method of God-Realization\u003c\/td\u003e\n\u003ctd\u003e8.07\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eAttain Moksa Through Meditation at the Time of Death\u003c\/td\u003e\n\u003ctd\u003e8.13\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eCreation is Cyclic\u003c\/td\u003e\n\u003ctd\u003e8.17\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eBrahma is Imperishable\u003c\/td\u003e\n\u003ctd\u003e8.2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003ePath of Light and of Darkness\u003c\/td\u003e\n\u003ctd\u003e8.24\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003ctd\u003eSupreme knowledge and the big mystery\u003c\/td\u003e\n\u003ctd\u003e139\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDivine Mystery\u003c\/td\u003e\n\u003ctd\u003e9.01\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eTheory of Evolution and Involution\u003c\/td\u003e\n\u003ctd\u003e9.07\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eWays of the Wise and of the Ignorant\u003c\/td\u003e\n\u003ctd\u003e9.011\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eManifestation of Brahma\u003c\/td\u003e\n\u003ctd\u003e9.16\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eAttaining Moksa by Devotion\u003c\/td\u003e\n\u003ctd\u003e9.2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Lord Accepts the Offering of Love and Devotion\u003c\/td\u003e\n\u003ctd\u003e9.26\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThere is no Unforgivable Sinner\u003c\/td\u003e\n\u003ctd\u003e9.3\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003ePath of Devotion is Easy and for All\u003c\/td\u003e\n\u003ctd\u003e9.32\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e10\u003c\/td\u003e\n\u003ctd\u003eManifestation of the absolute\u003c\/td\u003e\n\u003ctd\u003e155\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eBrahma is the Origin of Thoughts, Feelings, and all Creatures\u003c\/td\u003e\n\u003ctd\u003e10.01\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Lord Gives Transcendental Knowledge to a Devotee\u003c\/td\u003e\n\u003ctd\u003e10.07\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003ePrayers of Arjuna\u003c\/td\u003e\n\u003ctd\u003e10.12\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eEverything is a Manifestation of the Absolute\u003c\/td\u003e\n\u003ctd\u003e10.19\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e11\u003c\/td\u003e\n\u003ctd\u003eVision of the cosmic form\u003c\/td\u003e\n\u003ctd\u003e171\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eAtjuna Desires to See the Cosmic Form\u003c\/td\u003e\n\u003ctd\u003e11.03\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Lord Shows His Cosmic Form\u003c\/td\u003e\n\u003ctd\u003e11.05\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eAtjuna is Frightened to See the Cosmic Form\u003c\/td\u003e\n\u003ctd\u003e11.23\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Lord Describes His Powers\u003c\/td\u003e\n\u003ctd\u003e11.32\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eArjuna's Prayers to the Cosmic Form\u003c\/td\u003e\n\u003ctd\u003e11.35\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eArjuna Wants to See the Four-Armed Form\u003c\/td\u003e\n\u003ctd\u003e11.45\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Lord Shows Arjuna His\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eFour-Armed and the Human Form\u003c\/td\u003e\n\u003ctd\u003e11.49\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Lord Can be Seen by Devotion\u003c\/td\u003e\n\u003ctd\u003e11.54\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e12\u003c\/td\u003e\n\u003ctd\u003ePath of devotion\u003c\/td\u003e\n\u003ctd\u003e193\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eWorship of the Personal and the Impersonal God\u003c\/td\u003e\n\u003ctd\u003e12.01\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003ePath of Devotion to the Personal God is easier\u003c\/td\u003e\n\u003ctd\u003e12.06\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eFour Ways to Realize God\u003c\/td\u003e\n\u003ctd\u003e12.08\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eVirtues are the Means of Devotion\u003c\/td\u003e\n\u003ctd\u003e12.13\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDevelop Virtues to get Devotion\u003c\/td\u003e\n\u003ctd\u003e12.2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e13\u003c\/td\u003e\n\u003ctd\u003eCreation and the creator\u003c\/td\u003e\n\u003ctd\u003e203\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eSarnkhya Theory of Creation\u003c\/td\u003e\n\u003ctd\u003e13.01\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Fourfold Noble Truth as Means of Moksa\u003c\/td\u003e\n\u003ctd\u003e13.07\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eA Description of Brahma Using Parables\u003c\/td\u003e\n\u003ctd\u003e13.12\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eA Description of Paramatrna, Purusa, prakrti, and Jiva\u003c\/td\u003e\n\u003ctd\u003e13.19\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eFaith alone can lead to moksa\u003c\/td\u003e\n\u003ctd\u003e13.25\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eAttributes of Brahma\u003c\/td\u003e\n\u003ctd\u003e13.31\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e14\u003c\/td\u003e\n\u003ctd\u003eThree Guas of nature\u003c\/td\u003e\n\u003ctd\u003e217\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eAll Beings are Born from the Union of purusa and prakrti\u003c\/td\u003e\n\u003ctd\u003e14.03\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThree Gunas Bind the Soul to the Body\u003c\/td\u003e\n\u003ctd\u003e14.05\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Characteristics of Three Gunas of Prakrti\u003c\/td\u003e\n\u003ctd\u003e14.1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eGunas are the Vehicles of Transmigration\u003c\/td\u003e\n\u003ctd\u003e14.14\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eAttain Moksa by Transcending Gunas\u003c\/td\u003e\n\u003ctd\u003e14.19\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eMarks of a Person who Transcends Gunas\u003c\/td\u003e\n\u003ctd\u003e14.21\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eTranscend Gunas by Devotion\u003c\/td\u003e\n\u003ctd\u003e14.26\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e15\u003c\/td\u003e\n\u003ctd\u003eThe supreme person\u003c\/td\u003e\n\u003ctd\u003e227\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe World Tree of Maya\u003c\/td\u003e\n\u003ctd\u003e15.01\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eHow to Cut the Tree of Maya and Attain Moksa\u003c\/td\u003e\n\u003ctd\u003e15.03\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Embodied Soul or Jiva is the Enjoyer\u003c\/td\u003e\n\u003ctd\u003e15.07\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Lord is the Source of Light, Life, Fire, and Knowledge\u003c\/td\u003e\n\u003ctd\u003e15.12\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eJiva, Brahma, and Para Brahma\u003c\/td\u003e\n\u003ctd\u003e15.18\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e16\u003c\/td\u003e\n\u003ctd\u003eDivine and the demonic qualities\u003c\/td\u003e\n\u003ctd\u003e237\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDivine Qualities\u003c\/td\u003e\n\u003ctd\u003e16.01\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDemonic Qualities\u003c\/td\u003e\n\u003ctd\u003e16.04\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDestiny of Demonic Persons\u003c\/td\u003e\n\u003ctd\u003e16.19\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eLust, Anger, and Greed; Three Gates to Hell\u003c\/td\u003e\n\u003ctd\u003e16.21\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eOne Must Follow the Scriptural Injunctions\u003c\/td\u003e\n\u003ctd\u003e16.23\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e17\u003c\/td\u003e\n\u003ctd\u003eThree fold faith\u003c\/td\u003e\n\u003ctd\u003e249\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThree Types of Faith\u003c\/td\u003e\n\u003ctd\u003e17.01\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThree Types of Food\u003c\/td\u003e\n\u003ctd\u003e17.07\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThree Types of Sacrifices\u003c\/td\u003e\n\u003ctd\u003e17.11\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eAusterity of Thought, Word, and Deed\u003c\/td\u003e\n\u003ctd\u003e17.14\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThree Types of Austerity\u003c\/td\u003e\n\u003ctd\u003e17.17\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThree Types of Charity\u003c\/td\u003e\n\u003ctd\u003e17.2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThreefold Name of Brahma\u003c\/td\u003e\n\u003ctd\u003e17.23\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e18\u003c\/td\u003e\n\u003ctd\u003eMoksa through renunciation\u003c\/td\u003e\n\u003ctd\u003e261\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDescription of Sarnnyasa and Tyaga\u003c\/td\u003e\n\u003ctd\u003e18.01\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThree Types of Tyaga\u003c\/td\u003e\n\u003ctd\u003e18.04\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eFive Causes of Action\u003c\/td\u003e\n\u003ctd\u003e18.13\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThree Types of Knowledge\u003c\/td\u003e\n\u003ctd\u003e18.19\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThree Types of Action\u003c\/td\u003e\n\u003ctd\u003e18.23\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThree Types of Agent\u003c\/td\u003e\n\u003ctd\u003e18.26\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThree Types of Intellect\u003c\/td\u003e\n\u003ctd\u003e18.29\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThree Types of Resolve\u003c\/td\u003e\n\u003ctd\u003e18.33\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThree Types of Pleasure\u003c\/td\u003e\n\u003ctd\u003e18.36\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDivision of Duty Based on Gunas\u003c\/td\u003e\n\u003ctd\u003e18.4\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eAttainment of Moksa Through Duty,\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eDiscipline, and Devotion\u003c\/td\u003e\n\u003ctd\u003e18.45\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eBonds of Karma\u003c\/td\u003e\n\u003ctd\u003e18.59\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eConclusive Verses of Gita\u003c\/td\u003e\n\u003ctd\u003e18.64\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Highest Devotional Service\u003c\/td\u003e\n\u003ctd\u003e18.68\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Grace of Gita\u003c\/td\u003e\n\u003ctd\u003e18.7\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eThe Need for Knowledge and Action\u003c\/td\u003e\n\u003ctd\u003e18.78\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eEpilogue\u003c\/td\u003e\n\u003ctd\u003e291\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eAims and Objectives of the American Gita Society\u003c\/td\u003e\n\u003ctd\u003e293\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eReferences\u003c\/td\u003e\n\u003ctd\u003e305\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eSamskrt Transliteration and Pronunciation Guide\u003c\/td\u003e\n\u003ctd\u003e307\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eGlossary\u003c\/td\u003e\n\u003ctd\u003e311\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eIndex\u003c\/td\u003e\n\u003ctd\u003e315\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e323\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003c\/tbody\u003e\n\u003c\/table\u003e\n\u003ccenter\u003e\u003c\/center\u003e","brand":"Ramananda Prasad","offers":[{"title":"Default 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