A History Of Sanskrit Literature: Classical Period

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A History Of Sanskrit Literature: Classical Period
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Sanskrit is indeed the language not only of kavya or literature but of all the Indian sciences and excepting the Pali of the Hinayana Buddhists and the Prakrit of the Jains, it is the only language in which the last 2 or 3 thousand years and it has united the culture of Indian and given it a synchronous form in spite of general differences of popular speech, racial and geographical, economical and other differences, It is the one ground that has made it possible to develop the idea of Hindu nationhood in which kinship of culture plays the most important part. Under the shadow of one Vedic religion, there had indeed developed many subsidiary religions, Saiva, Vaisnava, Sakta, etc. and within each of these, there had been many sects and subsects which have often emphasised the domestic quarrel, but in spite of it all, there is a unity of religions among the Hindus, for the mother of all religious and secular culture had been Sanskrit.

Maurice Winterintz's work in three volumes seems to be the most comprehensive treatment of Sanskrit Literature. Prof. S.N. Dasgupta was approached for the English translation of its 3rd Volume, after Winternitz's death. Later he was approached by Calcutta University to undertake his own work on the subjects that formed the content of Volume 3rd of Professor Winternitz's work. Volume I deals with Kavya and Alamkara and Volume II is expected to deal with other Technical Sciences.

About The Author:

Surendranath Dasgupta was born to a Vaidya family in Kushtia, Bengal (now in Bangladesh), on Sunday, October 18, 1885, corresponding to Dashami Shukla (i.e., the tenth day) of the month of Āśvin and coinciding with the festivals of Dussehra and Durga Visarjan. His ancestral home was in the village of Goila in the Barisal District. He studied at Ripon College in Calcutta and graduated with honours in Sanskrit. Later, in 1908, he received his master's degree from Sanskrit College, Calcutta. He got a second master's degree in Western philosophy in 1910 from the University of Calcutta.

Prof. Dasgupta married Himani Devi, the younger sister of Himanshu Rai, India's pioneer film director and founder of the Bombay Talkies movie studios. They had six children together: three daughters, Maitreyi Devi (Sen) (1914-1989), Chitrita Devi (Gupta) — both of whom became famous writers — and Sumitra Majumdar; and three sons, Subhayu Dasgupta, Sugata Dasgupta and Prof. Subhachari Dasgupta, who also left behind works valuable to nation-building. Sumitra Majumdar, the youngest and last surviving child, died in Goa in September 2008.

Dasgupta earned the Griffith Prize in 1916 and his doctorate in Indian philosophy in 1920. Maharaja Sir Manindra Chandra Nandi now urged him to go to Europe to study European philosophy at its sources and generously bore all the expenses of his research tour (1920–22). Dasgupta went to England and distinguished himself at Cambridge as a research student in philosophy under Dr J. M. E. McTaggart. During this time the Cambridge University Press published the first volume of the History of Indian Philosophy (1921). He was also appointed lecturer at Cambridge and nominated to represent Cambridge University at the International Congress of Philosophy in Paris.

His participation in the debates of the Aristotelian Society, London, the leading philosophical society of England, and of the Moral Science Club, Cambridge, earned him the reputation of being an almost invincible controversialist. Great teachers of philosophy like Ward and McTaggart, under whom he studied, looked upon him not as their pupil but as their colleague. He received his Cambridge doctorate for an elaborate thesis on contemporary European philosophy.

The impressions that he had made by his speeches and in the debates at the Paris Congress secured him an invitation to the International Congress at Naples in 1924, where he was sent as a representative of the Bengal Education Department and of the University of Calcutta; later on, he was sent on deputation by the Government of Bengal to the International Congress at Harvard in 1926. In that connection, he delivered the Harris Foundation lectures at Chicago, besides a series of lectures at about a dozen other Universities in the United States and at Vienna, where he was presented with an illuminated address and a bronze bust of himself. He was invited in 1925 to the second centenary of the Academy of Science, Leningrad, but he could not attend for lack of Government sanction. In 1935, 1936 and 1939 he was invited as visiting professor to Rome, Milan, Breslau, Königsberg, Berlin, Bonn, Cologne, Zurich, Paris, Warsaw and England.

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