Self, Society and Value

I am pleased to present this volume in the form of a collection of my research articles, several of which were written originally as presentations for various seminars or conferences, national as well international. These papers are in fact a result of my endeavour to understanding and explain certain basic ideas of India's philosophical thought, the main area of my study and research over a period of last three decades. What is intended here is not any particular philosophical position or critique of key concepts from a highly intellectual standpoint but a genuine desire to grasp, comprehend and convey the essence of Indian philosophical thought. There is neither a claim of comprehensive coverage nor of any novel interpretation in these articles; just a freshness of presentation is attempted herein and that too for my own inner satisfaction. Hence I have chosen to call them 'Reflections' rather than 'Essays' or 'Studies'. It must also be mentioned here that the articles contained in this volume do not directly deal with specific issues of Indian philosophy but delve deep into some underlying ideas and inherent notions which are foundation in nature and central in character to Indian philosophical in general.

As far as the thematic aspect of the book in hand is concerned, I must that it might appear as loosely joined multicoulered beads on a single string. Although the titles of articles seem to be diverse and different, yet there is an inherent consistency which is unique to the India way or thinking. The same has been brought out in the very first article of the volume which is divided in three sections, namely: Self, Society and Value Which I have also used as the title of the book. Accordingly, out of the fourteen articles, at least five are based on the Vedic sources and deal mainly with the nation of Self, While three articles pertain to the concepts relating to society and the remaining six Indian philosophical thought.

Usually it is held that Indian philosophy does not discuss moral issues, but this is far from the truth as will be clear towards the end of this book. There is no denying the fact that Indian philosophy is holistic and integral in nature, it is not theoretically oriented to social or individual morality but intrinsically woven with an urge to move ahead and rise higher in life. This inner impulse is essentially expressed to be good and noble and shuns whatever is evil and ignoble. It is, therefore, quite in consonance with this idea that the basic philosophy of life in Indian view is not only concerned with analyzing the technical details in a 'logical' manner, but also takes an 'axiological' approach to life's fundamental questions. It is hence applied rather than speculative in its basic thrust. This aptitude of Indian philosophy has been stated more eloquently and systematically in the last six articles of the present volume.

In my earlier book entitled Facets of Indian Philosophical Thought, I had ventured upon Veda Vedanta, Vaisesika and Mimamsa systems. Here again, I have been selective in choice of topics and could not cover each and every aspect of Indian philosophical thought. In the present collection, I have not only included certain articles based on Veda, Upanisad and Bhagavadgita but also tried to cover Vedanta, Vaisesika and yoga, besides be taken as representative of Indian philosophical thought and not exhaustive.

Still, if these essays can generate even a minimal interest in the minds of a few selected readers for going deeper into the study of Indian Philosophy, I will deem my effort to be amply rewarded.