{"product_id":"the-bhagavata-purana-5-parts-in-set-aitm-vol-7-to-11-ancient-indian-tradition-and-mythology","title":"The Bhagavata Purana 5 Parts in Set (AITM Vol. 7 to 11)","description":"\u003cp\u003e\u003cspan\u003eThe four noble truths are the most widely recognized teaching of the Buddha today. This book is the first comprehensive study of the teaching as it appears in the Tipitaka, the canon of Theravada Buddhism. By first identifying the four noble truths as a \"right view\", the author traces the teaching throughout the canon and the commentaries. There are two distinct patterns that the four noble truths follow: first, they appear in stories of the Buddha`s biography as a symbol of his enlightenment; and second, they appear in extended networks of the Buddha`s teachings as propositions of doctrine. Surveying the breadth of scholarship on the four noble truths, the book argues that the four truths have been identified as the central teaching of the Buddha because they have been interpreted according to their symbolic function in the Tipitaka. The book concludes that the historical claim that the four noble truths are the first teaching of the Buddha is less compelling than the fact that the teaching functions both as a symbol and as a proposition within the Theravada tradition. Even the categories of symbol and proposition, however, must be reassessed in order to fully grasp the range of meanings encompassed by the category of \"right view\".\u003c\/span\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003ePreface\u003c\/b\u003e\u003c\/center\u003e\u003ccenter\u003e\u003cb\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003eThe present volume contains the Bhagavata Purana Part I (Skandhas 1-3) in English translation. It is the seventh in the series of fifty volumes on Ancient Indian Tradition and Mythology.\u003c\/p\u003e\n\u003cp\u003eThe project of the series was envisaged and financed in 1970 by Shri Sundarlal Jain the Verteran enterpriser in the field of oriental publication and the leading partner Messrs Motilal Banarsidas. Hitherto seven volumes of the series have been published and are ready for sale.\u003c\/p\u003e\n\u003cp\u003eThe present translation is based on the\u003cspan\u003e Sanskrit\u003c\/span\u003e\u003cspan\u003e \u003c\/span\u003etext of the Bhagavata Purana published by Messrs Ksemaraja Srikrsnadas Venkatesvara Press, Bombay. This text constructed on the collation of mss and supported by the oldest commentator Sridhara Svamin is fairly accurate. But we have also recorded the translation of all the additional verses accepted as genuine in the authoritative commentaries of Ramanuja and Madhva Schools there are not found in the text of Sridhara Svamin.\u003c\/p\u003e\n\u003cp\u003eThe Bhagavata Purana Deals with a variety of subjects geographical historical philosophical religious and the like which need elucidation. This task could not be accomplished by a mere translation. We have therefore provided footnotes on these topics. On the philosophical verses especially we have recorded different interpretations of the commentators belonging to different schools of thought viz those of Sankara Ramanuja Madhva, Nimbarka, Vallabha, and Caitanya (Gaudiya School of Vaisnavism) and also two eminent Marathi commentators Krsna Dayarnava and Ekanatha. In the Accomplishment of this task, we have utilized the commentaries published in the Bhagavata Vidya Peeth Ahmedabad Edition and in the Vrindavana edition of this Purana.\u003c\/p\u003e\n\u003cp\u003eIn order to help the reader understand the background of the subject matter we have prefixed to this part a critical and comparative introduction that discusses among other topics the date authorship, philosophy, religion, and general characteristics of this Purana. A Brief note on the commentators has also been added to the introduction while a general index is thought to be included in the last Part of this work.\u003c\/p\u003e\n\u003cp\u003eBefore closing it is our pleasant duty to put on record our sincere gratitude to Dr. S.K. Chatterjee, Dr. V. Raghavan of UNESCO for their kind encouragement and valuable help which render this work more valuable to scholars than it would otherwise have been. We must also thank the learned translator and annotator Dr. G.V. Tagare for his untiring zeal and sustained efforts in bringing out his volume within the scheduled time in spite of untold obstacles.\u003c\/p\u003e\n\u003cp\u003eFinally, we avail of this opportunity to state that any critical suggestions and advice for improvement are welcome and will receive proper consideration from us.\u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eIntroduction\u003c\/b\u003e\u003c\/center\u003e\u003ccenter\u003e\u003cb\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003eThe term purana usually occurs in close association with itihasa in old Sanskrit literature originally it connoted simply an old narrative. The Puranas describe this term as that which lives from ancient times or the records of ancient events to convey the same sense Sanskrit lexicons derive the term Purana grammatically as follows:\u003c\/p\u003e\n\u003cp\u003e1. Pura (Purvasmin kale) Bhavam\u003cbr\u003e2. Pura Niyate iti\u003c\/p\u003e\n\u003cp\u003eAs a class of literature Puranas existed in Vedic times and are mentioned as such along with Brahmanas, Itihasa, and Narasamsi gatha in the Atharva Veda in Brahmanas and in the Tai. Ar. (Taittiriya Ayanyaka) by the time of the Chandogya Upa…they were accorded the status of the fifth Veda and formed a part of the syllabus of Vedic studies. The use of itihasa and purana in a collective dvandva and in the singular number in these ancient works suggests that possibly there was one work or rather tract of literature called Purana a tradition recorded in the Matsya Padma and Skanda Puranas. As P.V. Kane Shows the Apastamba\u003cspan\u003e Dharma-\u003c\/span\u003eSutra Twice quotes verses from a Purana and summarizes the view of a Bhavisyat Purana. The quotations show that Puranas in those days were verified compositions in archaic Sanskrit and that even in those times there was a Purana called Bhavisyat Purana.\u003c\/p\u003e\n\u003cp\u003eIt appears that probably to the pre-eminence of the war between Karuavas and Pandavas wherein the then contemporary Aryandom participated in the\u003cspan\u003e Mahabharata \u003c\/span\u003ewith all its accretion came to be designated as itihas (history) and the rest of the ancient lore Purana. But both itihas and puranas are equally myth and history. It is presumed by scholars like M. Winternitz that similar to the Vedic Samhitas there existed one or several collections of itihasas and Puranas made up of myths and legends. During the Brahmana period the recital of narrative poems formed a part of the religious ceremonies at the sacrificial and domestic festivals. Thus the daily recitation of legends of gods and heroes belonged to the preliminary celebration which lasted a whole year of the great horse sacrifice. As shown by S. Bhattacarya it was this sacrificial milieu which led to the formation of the following main topics dealt with in the Puranas viz (1) sarga (Creation of the universe); (2) Pratisarga (Recreation after destruction or deluge); (3) Vamsa (Genealogy) ; (4) Manvantara (the great periods of time with Manu as the primal ancestor) and (5) vamsamucarita (The history of the dynasties both the solar and the Lunar). These topics formed an integral part of the definition of the Puranas as given in the Amara kosa. But as G.V. Devashali notes the texts that have come down to us under the title Purana hardly conform to this definition since they contain either something more or something less than the limitations set by it. The reasons were obvious. The process of Aryanisation of pre-Aryan masses and assimilation of foreign invaders like Greeks Scythians Hunas and others in the Hindu fold necessitated the creation of a literature that included non-Aryan beliefs rituals customs etc and could shape the conduct and meet the worldly and spiritual needs of the masses. Hence the conglomeration of legends of gods and tales of demons and snake deities old sages and kings of ancient times in Puranas. Some Puranas like Agni, Garuda, and Narada are ancient encyclopedias of literature containing abstracts of works in arts and sciences medicine, grammar, dramaturgy, music, astrology, etc. most of them are rich in dharma sastra material such as acara (religious duties), Asrama-dharma (duties pertaining to one’s social class and stage in life) dana (gifts) Prayascitta (Atonement for sins) Sraddha (Rituals pertaining to the dealt anniversary), Tirtha (Holy places), etc. they have amalgamated agamic Vaisnavism with early (Vedic) vitalism and agamic Saivism with the Vedic traditions. A number of them are rich hence they afford us far greater insight into all aspects and phases of Hinduism its love of God its philosophy and its superstition its festivals and ceremonies when he calls Puranas a popular encyclopedia of ancient and medieval Hinduism religious, philosophical, historical, personal social and political.\u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eCommentators on the Bhagavata Purana (A Brief Note)\u003c\/b\u003e\u003c\/center\u003e\u003ccenter\u003e\u003cb\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003eDue to the enormous popularity and extraordinary reputation of the Bh.P. as being the most famous epic in India eminent commentators belonging to different schools of the Vedanta have tried to show that the Bh.P. supports their particular school of thought. Of these, the oldest and the most respectable annotator is Sridhara Svamin (SR) the author of the Com, Bhavartha Dipika who follows the Advaita school of Sankara. He assures that in his com. He has given the traditional interpretation implying Cituskha’s (1220-84 A.D) Com. On the Bh.P. it is an authoritative commentary lucid and to the point. They say that next to Vyasa (the author of the Bh.P) and Suka (Its exponent to King Pariksit) it is SR who understood the real import of the Bh.P. in its entirety. Nabha Dasa ji’s record of the legend that Lord Bindu Madhava Kasi approved SR’s Com. As the authoritative interpretation of the Bh.P. is another evidence of SR’s prestige and popularity SR has received complimentary tributes from commentators of other schools of the Vedanta who bodily incorporate his Com. Into their own and some openly admit his authority by urging that their annotations are just to elucidate and supplement SR. It may be due to the deep reverence expressed by Caitanya to SR that his followers like JG and VC presented a sort of apologia for their commentaries mentioned above even though SR, finds no Radha in the Bh.P. due to SR’s reference to Bopadeva (13th cent.) and references of other writers cent A.D. Radha Ramana Gosvami (RR) wrote in Dipani the elucidate SR. though he tilts to Gaydiya Vaisnavism. Beyond the names of his parents (Jivana Lala and Srikrsna Kuvara he gives no personal details. His grandfather seems to be his spiritual preceptor. Vamsidhara, whose loyalties are with the Radha cult has written a learned and elaborate com. On sr., he was a Gauda Bhramin of kausika gotra a follower of Gaudiya vasavism and he extensively quotes JC and VC. It is at the request of the scholars at Mathura that he wrote this encyclopedic Com. His reverential approach to Sr is worth nothing. Sridhara alone knows the implication of Sr’s co. after paying obeisance to Nrsimha who conferred his grace on Sr. I being the exposition of SR through Sr’s favor. VD deserves careful study not only for understanding Sr but the BH.P. as well.\u003c\/p\u003e\n\u003cp\u003eAnvitartha Prakasika by\u003cspan\u003e ganga \u003c\/span\u003esahaya is a very useful com. As it explains practically every word and every important grammatical form. The author wrote this in his old age. He is silent about his personal details.\u003c\/p\u003e\n\u003cp\u003eThe visistadvaita school is represented by Sudarsana Suri and Vira raghava Sudarsana suri the celebrated author of Sruta prakasika a com. On Ramanuja’s Sri Bhasya, wrote a brief yet learned Com. Suka-paksiya. He is reported to have died in 1367 A.D. when Srinragam was sacked by the forces of Allauddin Kilaji. VR (Viraraghava’s Bhagavata candrika) is ‘pleasant like the moonlight—an excellent textual exposition of the Bh.P. from the Visostadvaita point of view. The v.l.s recorded by him and the explanations given are important. He was the son of ri Saila of Vatsa Gotra and a pupil of Laksmaa Mimi, his father’s disciple. He is supposed to belong to the 14th Cent. A.D.\u003c\/p\u003e\n\u003cp\u003eVijayadhvaja’s Padaratnavali is an able exposition of the Dvaita School. He closely follows Ananda-tirtha’s Bhagavatam at parya-nirzaya, not a Corn. but a digest of the Bh.P. The text of the Bh.P. used by VJ records a number of different readings, changes in the number and the order of verses, and even in chapters as well. This is especially found in the X Skandha to a considerable extent. He is an intelligent annotator giving unexpected explanations with the help of grammar, lexicon, and other purnic and smriti references. He is supposed to have lived in the 15th Cent. A.D.\u003c\/p\u003e\n\u003cp\u003eSukadeva’s (SD) Siddhanta-pradipa presents Nimbarka’s philosophy through the BILP. But one of the finest expositions of the Bh.P. is Vallabha’s Subodhini. Though it does not cover all the. S’kandhas and its claim to present seven interpretations of the Bh.P. may be disputed, one must admit its profound scholarship, clarity of thought, and felicity of expression. It is a pleasure to read Subodkini. Its author Vallabha (1479- 1531 A.D.) is the founder of the Suddhaciiaita school and what is popularly called Pustimarga, so popular in Gujarat. But Vallabha was a Krsna-yajurvedi Brahmaia from Andhra. He wrote his famous Com. AnubMija on the Brahma sutra and established his Brahma-Vada (Suddluadvaita). Gosväm! Purusottama (1700 A.D.) wrote .subodhini-Praksas to elucidate the Subodhini. But Vallabba’s descendant Giridhara (later part of 19th Cent.) son of Gopala has given us a very lucid exposition of the Bh.P. in his Coin. Bala-prabodhini, is very useful even to novices.\u003c\/p\u003e\n\u003cp\u003eOf the Bengal School of Vaiavism JO and VC are used. Jiva Gosvãmi (16th Cent. AD) the author of Saj-sandarbha is a great exponent of the Oaitanya school. He has written! Crama-Sandarbha and Vaisnavatosani (on . X Skandha) on the Bh.P. lie headed the Caitanya school after his uncles—Rupa and Sanatana Gosvami. It won’t be an exaggeration if one credits him to have established Gaudiya Vaisnavism on sound vedantic footing. As an ardent devotee of Radha Krsna JC is at his best in Vaisnavatosani, though the usefulness of kramasandarbha is not denied. As noted above JC modestly states that his commentary is merely an elucidation and elaboration of Sr. though actually it is an independent exposition based on a different philosophy Visvanatha Cakravarti in his Sarartha darsini on the Bh.P. closely follows JC but his treatment is more detailed and helpful to a common reader.\u003c\/p\u003e\n\u003cp\u003eThe translator has used a few more commentaries like Bhagavat Prasada’s Bhakta Manoranjani but the commentators are generally reticent about themselves.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eCONTENTS PART I\u003c\/b\u003e\u003c\/center\u003e\n\u003ctable border=\"0\" cellspacing=\"15\" width=\"100%\"\u003e\n\u003ctbody\u003e\n\u003ctr\u003e\n\u003ctd width=\"15%\"\u003e \u003c\/td\u003e\n\u003ctd width=\"70%\"\u003eIntroduction\u003c\/td\u003e\n\u003ctd width=\"15%\"\u003exvii-ixix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eBhagavata Mahatmya\u003c\/td\u003e\n\u003ctd\u003elxxi-cxxix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eBhagavata Purana, Skandhas 1-3\u003c\/td\u003e\n\u003ctd\u003e1-420\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eSkandha I\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eDialogue between Suta and Saunaka in the Naimisa forest\u003c\/td\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eMerits of Devotion to Hari\u003c\/td\u003e\n\u003ctd\u003e15\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003eDescription of 24 incarnations of lord Visnu\u003c\/td\u003e\n\u003ctd\u003e22\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003eArrival of Narada\u003c\/td\u003e\n\u003ctd\u003e33\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e5-6\u003c\/td\u003e\n\u003ctd\u003eDialogue between Vyasa and Narada\u003c\/td\u003e\n\u003ctd\u003e39,50\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003ctd\u003ePunishment of Asvatthaman\u003c\/td\u003e\n\u003ctd\u003e55\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e8\u003c\/td\u003e\n\u003ctd\u003eKunti's Eulogy of Krsna and Yudhisthira's Repentance\u003c\/td\u003e\n\u003ctd\u003e63\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003ctd\u003eYudhisthira's Acquisition of the Kingdom\u003c\/td\u003e\n\u003ctd\u003e72\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e10\u003c\/td\u003e\n\u003ctd\u003eKrsna's departure to Dvaraka\u003c\/td\u003e\n\u003ctd\u003e81\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e11\u003c\/td\u003e\n\u003ctd\u003eKrsna's Entrance into Dvaraka\u003c\/td\u003e\n\u003ctd\u003e88\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e12\u003c\/td\u003e\n\u003ctd\u003eBirth of Pariksit\u003c\/td\u003e\n\u003ctd\u003e95\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e13\u003c\/td\u003e\n\u003ctd\u003eDiscourse of Narada\u003c\/td\u003e\n\u003ctd\u003e101\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e14\u003c\/td\u003e\n\u003ctd\u003eConjectures of Yudhisthira\u003c\/td\u003e\n\u003ctd\u003e110\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e15\u003c\/td\u003e\n\u003ctd\u003eAscent of the Pandavas to Heaven\u003c\/td\u003e\n\u003ctd\u003e115\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e16\u003c\/td\u003e\n\u003ctd\u003eDialogue between the Earth and Dharma Curse of Brahmana\u003c\/td\u003e\n\u003ctd\u003e125\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e17\u003c\/td\u003e\n\u003ctd\u003ePunishment and Control of Kali\u003c\/td\u003e\n\u003ctd\u003e131\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e18\u003c\/td\u003e\n\u003ctd\u003eCurse of Bahamana\u003c\/td\u003e\n\u003ctd\u003e137\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e19\u003c\/td\u003e\n\u003ctd\u003eArrival of Suka\u003c\/td\u003e\n\u003ctd\u003e144\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eSkandha II\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eDiscourse of Suka, Description of the Cosmic Form of the Lord\u003c\/td\u003e\n\u003ctd\u003e152\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eLiberation by the Yogic: Instantaneous and Gradual Liberation\u003c\/td\u003e\n\u003ctd\u003e159\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003eDevotion to Hari- the only path of Liberation\u003c\/td\u003e\n\u003ctd\u003e167\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003eCreation of the Universe-Prayers to Hari\u003c\/td\u003e\n\u003ctd\u003e170\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e5\u003c\/td\u003e\n\u003ctd\u003eCreation of the Universe-Dialogue between Narada and Brahmadeva\u003c\/td\u003e\n\u003ctd\u003e175\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e6\u003c\/td\u003e\n\u003ctd\u003eDescription of Virat Purusa- exposition of the Purusa Sukta\u003c\/td\u003e\n\u003ctd\u003e181\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003ctd\u003eSome Lilavataras and their work\u003c\/td\u003e\n\u003ctd\u003e188\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e8\u003c\/td\u003e\n\u003ctd\u003eQueries regarding the relationship between the body, Soul, and God\u003c\/td\u003e\n\u003ctd\u003e199\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003ctd\u003eSuka's discourse. Catuhsloki Bhagavata\u003c\/td\u003e\n\u003ctd\u003e204\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e10\u003c\/td\u003e\n\u003ctd\u003eTen Characteristics of the Bhagavata Purana\u003c\/td\u003e\n\u003ctd\u003e211\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eSkandha III\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eMeeting of Vidura and Uddhava\u003c\/td\u003e\n\u003ctd\u003e220\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eDialogue between Uddhava and Vidura\u003c\/td\u003e\n\u003ctd\u003e226\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003eDialogue between Vidura and Uddhava- Glorious deeds of Krsna\u003c\/td\u003e\n\u003ctd\u003e230\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003eDialogue between Vidura and Uddhava- Destruction of the Yadavass and Krsna's Message\u003c\/td\u003e\n\u003ctd\u003e234\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e5\u003c\/td\u003e\n\u003ctd\u003eDialogue between Vidura and Maitreya- Tattvas and their Deities\u003c\/td\u003e\n\u003ctd\u003e239\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e6\u003c\/td\u003e\n\u003ctd\u003eCosmology: Creation of the Universe\u003c\/td\u003e\n\u003ctd\u003e248\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003ctd\u003eVidura's Queries\u003c\/td\u003e\n\u003ctd\u003e254\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e8\u003c\/td\u003e\n\u003ctd\u003eCreation of Brahma- His vision of Narayana\u003c\/td\u003e\n\u003ctd\u003e259\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003ctd\u003eBrahma's Prayer and Visnu's Boon\u003c\/td\u003e\n\u003ctd\u003e264\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e10\u003c\/td\u003e\n\u003ctd\u003eBrahma's Penance and Ten-Fold Creation\u003c\/td\u003e\n\u003ctd\u003e273\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e11\u003c\/td\u003e\n\u003ctd\u003eThe concept of time: manvantaras and life-spans of men and gods\u003c\/td\u003e\n\u003ctd\u003e278\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e12\u003c\/td\u003e\n\u003ctd\u003eCreation of Rudra, of the mind-born Sons and of Manu and Satarupa\u003c\/td\u003e\n\u003ctd\u003e283\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e13\u003c\/td\u003e\n\u003ctd\u003eThe Boar Incarnation\u003c\/td\u003e\n\u003ctd\u003e290\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e14\u003c\/td\u003e\n\u003ctd\u003eDiti's Conception\u003c\/td\u003e\n\u003ctd\u003e397\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e15\u003c\/td\u003e\n\u003ctd\u003eSanaka and others curse Jaya and Vijaya\u003c\/td\u003e\n\u003ctd\u003e303\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e16\u003c\/td\u003e\n\u003ctd\u003eFall of Jaya and Vijaya\u003c\/td\u003e\n\u003ctd\u003e311\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e17\u003c\/td\u003e\n\u003ctd\u003eBirth of Hiranyaksa and Hiranyakasipu-Hiranyaksa's Victories\u003c\/td\u003e\n\u003ctd\u003e316\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e18\u003c\/td\u003e\n\u003ctd\u003eHiranyaksa's' fight with Visnu\u003c\/td\u003e\n\u003ctd\u003e320\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e19\u003c\/td\u003e\n\u003ctd\u003eVaraha Kills Hiranyaksa\u003c\/td\u003e\n\u003ctd\u003e324\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e20\u003c\/td\u003e\n\u003ctd\u003eVarious Creations of Brahma\u003c\/td\u003e\n\u003ctd\u003e329\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e21\u003c\/td\u003e\n\u003ctd\u003eKardama's Penance- Visnu Boon\u003c\/td\u003e\n\u003ctd\u003e335\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e22\u003c\/td\u003e\n\u003ctd\u003eMarriage of Kardama and Devahuti\u003c\/td\u003e\n\u003ctd\u003e342\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e23\u003c\/td\u003e\n\u003ctd\u003eMarried life of Kardama and Devahuti\u003c\/td\u003e\n\u003ctd\u003e347\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e24\u003c\/td\u003e\n\u003ctd\u003eKapila Incarnation\u003c\/td\u003e\n\u003ctd\u003e353\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e25\u003c\/td\u003e\n\u003ctd\u003eDialogue between Kapila and Devahuti: Importance of the\u003cspan\u003e Bhakti\u003c\/span\u003e-yoga\u003c\/td\u003e\n\u003ctd\u003e359\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e26\u003c\/td\u003e\n\u003ctd\u003eKapila's Description of Creation- Samkhya Cosmology\u003c\/td\u003e\n\u003ctd\u003e366\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e27\u003c\/td\u003e\n\u003ctd\u003eSamkhya Philosophy- Prakrti and Purusa\u003c\/td\u003e\n\u003ctd\u003e379\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e28\u003c\/td\u003e\n\u003ctd\u003eExposition of the Astanga-Yoga- the eightfold path of Yoga\u003c\/td\u003e\n\u003ctd\u003e384\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e29\u003c\/td\u003e\n\u003ctd\u003eThe Path of Bhakti and the Power of Time\u003c\/td\u003e\n\u003ctd\u003e391\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e30\u003c\/td\u003e\n\u003ctd\u003eSamsara and Suffering in Hell\u003c\/td\u003e\n\u003ctd\u003e397\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e31\u003c\/td\u003e\n\u003ctd\u003eSufferings of the Jiva-the Rajasi Gati\u003c\/td\u003e\n\u003ctd\u003e400\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e32\u003c\/td\u003e\n\u003ctd\u003eThe excellence of the Bhktiyoga\u003c\/td\u003e\n\u003ctd\u003e409\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e33\u003c\/td\u003e\n\u003ctd\u003eDevahuti's Enlightenment and Liberation\u003c\/td\u003e\n\u003ctd\u003e415\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003ccenter\u003e\u003cb\u003ePART II\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eSkandha IV\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eThe progeny of Svayambhuva Manu's Daughters\u003c\/td\u003e\n\u003ctd\u003e421\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eThe Rift between\u003cspan\u003e Siva \u003c\/span\u003eand Daksa\u003c\/td\u003e\n\u003ctd\u003e429\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003eSiva dissuades Sati from attendance at Daksayajna\u003c\/td\u003e\n\u003ctd\u003e435\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003eSati's Self-immolation by Yoga\u003c\/td\u003e\n\u003ctd\u003e438\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e5\u003c\/td\u003e\n\u003ctd\u003eDestruction of Daksa's Sacrifice\u003c\/td\u003e\n\u003ctd\u003e444\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e6\u003c\/td\u003e\n\u003ctd\u003eAppeasement of Rudra- Revival of Daksa\u003c\/td\u003e\n\u003ctd\u003e447\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003ctd\u003eCompletion of Daksa's Sacrifice\u003c\/td\u003e\n\u003ctd\u003e455\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e8\u003c\/td\u003e\n\u003ctd\u003eStory of Dhruva\u003c\/td\u003e\n\u003ctd\u003e468\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003ctd\u003eVisnu's boon and Dhruva's attainment of Visnu's realm\u003c\/td\u003e\n\u003ctd\u003e478\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e10\u003c\/td\u003e\n\u003ctd\u003eDhruva invades Alaka\u003c\/td\u003e\n\u003ctd\u003e489\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e11\u003c\/td\u003e\n\u003ctd\u003eSvayambhuva Manu Dissuades Dhruva from Fighting\u003c\/td\u003e\n\u003ctd\u003e492\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e12\u003c\/td\u003e\n\u003ctd\u003eKubera's Boon and Dhruva's attainment of Visnu's realm\u003c\/td\u003e\n\u003ctd\u003e498\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e13\u003c\/td\u003e\n\u003ctd\u003eDhuva's descendants: King Anga's abdication\u003c\/td\u003e\n\u003ctd\u003e504\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e14\u003c\/td\u003e\n\u003ctd\u003eThe Story of Vena\" Prthu's birth\u003c\/td\u003e\n\u003ctd\u003e510\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e15\u003c\/td\u003e\n\u003ctd\u003eBirth of Prthu and his Coronation\u003c\/td\u003e\n\u003ctd\u003e515\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e16\u003c\/td\u003e\n\u003ctd\u003eThe eulogy of Prthu's by Bards\u003c\/td\u003e\n\u003ctd\u003e519\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e17\u003c\/td\u003e\n\u003ctd\u003ePrthu subjugates the Earth\u003c\/td\u003e\n\u003ctd\u003e522\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e18\u003c\/td\u003e\n\u003ctd\u003eMilking of the earth\u003c\/td\u003e\n\u003ctd\u003e527\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e19\u003c\/td\u003e\n\u003ctd\u003ePrthu's Conquest: his house sacrifice and Conflict\u003c\/td\u003e\n\u003ctd\u003e530\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e20\u003c\/td\u003e\n\u003ctd\u003ePrthu initiated by Visnu\u003c\/td\u003e\n\u003ctd\u003e536\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e21\u003c\/td\u003e\n\u003ctd\u003ePrthu explains Dharma to his subjects\u003c\/td\u003e\n\u003ctd\u003e543\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e22\u003c\/td\u003e\n\u003ctd\u003eSanatkumara's Sermon to Prthu\u003c\/td\u003e\n\u003ctd\u003e552\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e23\u003c\/td\u003e\n\u003ctd\u003ePrthu's penance and ascension to heaven\u003c\/td\u003e\n\u003ctd\u003e563\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e24\u003c\/td\u003e\n\u003ctd\u003ePrthu's Descendants and the Hymn of Rudra\u003c\/td\u003e\n\u003ctd\u003e569\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e25\u003c\/td\u003e\n\u003ctd\u003eThe Story of Puranjana- introduction\u003c\/td\u003e\n\u003ctd\u003e583\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e26\u003c\/td\u003e\n\u003ctd\u003ePuranjana's Hunting Expedition and His Queen's Wrath Pacified\u003c\/td\u003e\n\u003ctd\u003e591\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e27\u003c\/td\u003e\n\u003ctd\u003eInvasion of Candavega- The Episode of Kalakanya\u003c\/td\u003e\n\u003ctd\u003e595\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e28\u003c\/td\u003e\n\u003ctd\u003ePuranjana's Rebirth as a Woman and Attainment of Liberation\u003c\/td\u003e\n\u003ctd\u003e599\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e29\u003c\/td\u003e\n\u003ctd\u003eThe Puranjana allegory explained\u003c\/td\u003e\n\u003ctd\u003e608\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e30\u003c\/td\u003e\n\u003ctd\u003eThe Story of Pracetas-their marriage with Marisa and the birth of Daksa\u003c\/td\u003e\n\u003ctd\u003e621\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e31\u003c\/td\u003e\n\u003ctd\u003eThe Story of Pracetasas: their Renunciation and Liberation\u003c\/td\u003e\n\u003ctd\u003e628\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eSkandha V\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eThe Life of Priyavrata\u003c\/td\u003e\n\u003ctd\u003e634\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eThe History of Agnidhra\u003c\/td\u003e\n\u003ctd\u003e643\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003eThe History of Nabhi-Incarnation of Rsabha\u003c\/td\u003e\n\u003ctd\u003e647\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003eThe miraculous history of Rsabha\u003c\/td\u003e\n\u003ctd\u003e651\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e5\u003c\/td\u003e\n\u003ctd\u003eRsabha discourse on the Path of Liberation\u003c\/td\u003e\n\u003ctd\u003e654\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e6\u003c\/td\u003e\n\u003ctd\u003eRsabha quits his body\u003c\/td\u003e\n\u003ctd\u003e661\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003ctd\u003eThe Life of Bharata\u003c\/td\u003e\n\u003ctd\u003e665\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e8\u003c\/td\u003e\n\u003ctd\u003eBharata reborn as a deer\u003c\/td\u003e\n\u003ctd\u003e669\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003ctd\u003eBharata was reborn as a Brahmana, saved by Bhadrakali\u003c\/td\u003e\n\u003ctd\u003e674\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e10\u003c\/td\u003e\n\u003ctd\u003eBharata's Life: King Rahugana accepts discipleship\u003c\/td\u003e\n\u003ctd\u003e680\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e11\u003c\/td\u003e\n\u003ctd\u003eBharata imparts spiritual knowledge to Rahugana\u003c\/td\u003e\n\u003ctd\u003e686\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e12\u003c\/td\u003e\n\u003ctd\u003eDialogue between Bharata and Rahugana\u003c\/td\u003e\n\u003ctd\u003e690\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e13\u003c\/td\u003e\n\u003ctd\u003eThe Samsara- a Forest: An Allegory\u003c\/td\u003e\n\u003ctd\u003e694\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e14\u003c\/td\u003e\n\u003ctd\u003eExplanation of the Allegory of Samsara-Forest\u003c\/td\u003e\n\u003ctd\u003e700\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e15\u003c\/td\u003e\n\u003ctd\u003eDescription of Bharata's Dynasty\u003c\/td\u003e\n\u003ctd\u003e708\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e16\u003c\/td\u003e\n\u003ctd\u003eMythological Geography-The Terrestrial Globe\u003c\/td\u003e\n\u003ctd\u003e711\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e17\u003c\/td\u003e\n\u003ctd\u003eDescent of the Ganga\u003c\/td\u003e\n\u003ctd\u003e716\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e18\u003c\/td\u003e\n\u003ctd\u003eDescription of Various Continents\u003c\/td\u003e\n\u003ctd\u003e722\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e19\u003c\/td\u003e\n\u003ctd\u003eDescription of Kimpurusa and Bharata Varsas\u003c\/td\u003e\n\u003ctd\u003e730\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e20\u003c\/td\u003e\n\u003ctd\u003eDescription of the remaining six Dicipas\u003c\/td\u003e\n\u003ctd\u003e737\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e21\u003c\/td\u003e\n\u003ctd\u003eStellar Region\u003c\/td\u003e\n\u003ctd\u003e745\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e22\u003c\/td\u003e\n\u003ctd\u003eDescription of the Moon and other Planets\u003c\/td\u003e\n\u003ctd\u003e748\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e23\u003c\/td\u003e\n\u003ctd\u003eDescription of Visnu-pada-the position of Dhruva and Sisumara Cakra\u003c\/td\u003e\n\u003ctd\u003e752\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e24\u003c\/td\u003e\n\u003ctd\u003eRahu's Position and Subterranean Regions\u003c\/td\u003e\n\u003ctd\u003e755\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e25\u003c\/td\u003e\n\u003ctd\u003eDescription of Sanskarasana-the Serpent Seas\u003c\/td\u003e\n\u003ctd\u003e761\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e26\u003c\/td\u003e\n\u003ctd\u003eDescription of Hells\u003c\/td\u003e\n\u003ctd\u003e764\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eSkandha VI\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eThe Story of Ajamila\u003c\/td\u003e\n\u003ctd\u003e773\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eExposition of the Bhagavata Dharma; Efficacy of the Lord's name and Ajamila's Ascension to Visnu-Loka\u003c\/td\u003e\n\u003ctd\u003e782\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003eYama explains Visnu's greatness\u003c\/td\u003e\n\u003ctd\u003e789\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003eHistory of Daksa, the son of Pracetas\u003c\/td\u003e\n\u003ctd\u003e795\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e5\u003c\/td\u003e\n\u003ctd\u003eDaksa curses Narada\u003c\/td\u003e\n\u003ctd\u003e803\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e6\u003c\/td\u003e\n\u003ctd\u003eProgeny of Daksa's Daughter\u003c\/td\u003e\n\u003ctd\u003e809\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003ctd\u003eBrhaspati's insult and his abandonment of Preceptorship\u003c\/td\u003e\n\u003ctd\u003e813\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e8\u003c\/td\u003e\n\u003ctd\u003eNarayana-Kavaca\u003c\/td\u003e\n\u003ctd\u003e818\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003ctd\u003eThe slaying of Visvarupa. The approach of gods to Dadhici\u003c\/td\u003e\n\u003ctd\u003e824\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e10\u003c\/td\u003e\n\u003ctd\u003eIndra-Vrtra fight\u003c\/td\u003e\n\u003ctd\u003e833\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e11\u003c\/td\u003e\n\u003ctd\u003eIndra-Vrtra fight\u003c\/td\u003e\n\u003ctd\u003e837\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e12\u003c\/td\u003e\n\u003ctd\u003eVrtra was slain by Indra\u003c\/td\u003e\n\u003ctd\u003e840\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e13\u003c\/td\u003e\n\u003ctd\u003eIndra's Triumph\u003c\/td\u003e\n\u003ctd\u003e845\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e14\u003c\/td\u003e\n\u003ctd\u003ePrevious Birth of Vrtra-King Citraketu\u003c\/td\u003e\n\u003ctd\u003e848\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e15\u003c\/td\u003e\n\u003ctd\u003eConsolation of Citraketu\u003c\/td\u003e\n\u003ctd\u003e854\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e16\u003c\/td\u003e\n\u003ctd\u003eCitraketu's Realization of Lord Ananta\u003c\/td\u003e\n\u003ctd\u003e858\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e17\u003c\/td\u003e\n\u003ctd\u003eCitraketu cursed by Parvati\u003c\/td\u003e\n\u003ctd\u003e866\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e18\u003c\/td\u003e\n\u003ctd\u003eBirth of the Maruts\u003c\/td\u003e\n\u003ctd\u003e871\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e19\u003c\/td\u003e\n\u003ctd\u003eDetails of the Vow-Pumsavana\u003c\/td\u003e\n\u003ctd\u003e880\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003ccenter\u003e\u003cb\u003ePART III\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eSkandha VII\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eConversion between Yudhisthira and Narada Jaya and Vijaya cursed\u003c\/td\u003e\n\u003ctd\u003e885\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eHiranyakasipu consoles his mother and Kinsmen\u003c\/td\u003e\n\u003ctd\u003e891\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003eHiranyukasipu's penance-Brhma grants Boons\u003c\/td\u003e\n\u003ctd\u003e898\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003eOppression of Hiranyakasipu and Description of Prahjlada's Devotion\u003c\/td\u003e\n\u003ctd\u003e903\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e5\u003c\/td\u003e\n\u003ctd\u003eThe Life of Prahlada. Hiranyakasipu attempts to kill Prahlada\u003c\/td\u003e\n\u003ctd\u003e909\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e6\u003c\/td\u003e\n\u003ctd\u003ePrahlada's Teaching\u003c\/td\u003e\n\u003ctd\u003e916\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003ctd\u003ePrahlada, enlightened in the mother's womb\u003c\/td\u003e\n\u003ctd\u003e922\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e8\u003c\/td\u003e\n\u003ctd\u003eDeath of Hiranyakasipu and praise of Nrsimha\u003c\/td\u003e\n\u003ctd\u003e932\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003ctd\u003ePrahlada eulogizes Nrsimha\u003c\/td\u003e\n\u003ctd\u003e941\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e10\u003c\/td\u003e\n\u003ctd\u003ePraklada enthroned, the conquest of Tripura\u003c\/td\u003e\n\u003ctd\u003e954\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e11\u003c\/td\u003e\n\u003ctd\u003eThe Eternal Path of Religion\u003c\/td\u003e\n\u003ctd\u003e962\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e12\u003c\/td\u003e\n\u003ctd\u003eInquiry into the right conduct\u003c\/td\u003e\n\u003ctd\u003e968\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e13\u003c\/td\u003e\n\u003ctd\u003eThe Code of Conduct for samnyasins and a Dialogue between Avadhuta and Prahalada\u003c\/td\u003e\n\u003ctd\u003e973\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e14\u003c\/td\u003e\n\u003ctd\u003eThe duties of the householder\u003c\/td\u003e\n\u003ctd\u003e979\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e15\u003c\/td\u003e\n\u003ctd\u003eExposition of right conduct\u003c\/td\u003e\n\u003ctd\u003e985\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eSkandha VIII\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eDescription of Mnanvantaras\u003c\/td\u003e\n\u003ctd\u003e997\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eThe Elephant leader seized by the Alligator\u003c\/td\u003e\n\u003ctd\u003e1002\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003eLiberation of the Mighty Elephant\u003c\/td\u003e\n\u003ctd\u003e1006\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003eLiberation of the Lord of Elephants\u003c\/td\u003e\n\u003ctd\u003e1013\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e5\u003c\/td\u003e\n\u003ctd\u003eDescription of V and VI Manvantaras-Brahma Hymns the Lord\u003c\/td\u003e\n\u003ctd\u003e1017\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e6\u003c\/td\u003e\n\u003ctd\u003eMount Mandara Transported for Churning the Ocean\u003c\/td\u003e\n\u003ctd\u003e1025\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003ctd\u003eThe churning of the Sea for Nector\u003c\/td\u003e\n\u003ctd\u003e1030\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e8\u003c\/td\u003e\n\u003ctd\u003eThe Lord's Manifestation as Mohini\u003c\/td\u003e\n\u003ctd\u003e1037\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003ctd\u003eDistribution of Nector by Mohini\u003c\/td\u003e\n\u003ctd\u003e1044\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e10\u003c\/td\u003e\n\u003ctd\u003eA battle between Gods and Asuras\u003c\/td\u003e\n\u003ctd\u003e1048\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e11\u003c\/td\u003e\n\u003ctd\u003eEnd of the Battle between Gods and Asuras at Narada's Meditation\u003c\/td\u003e\n\u003ctd\u003e1053\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e12\u003c\/td\u003e\n\u003ctd\u003eLord Siva Fascinated by Mohini\u003c\/td\u003e\n\u003ctd\u003e1059\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e13\u003c\/td\u003e\n\u003ctd\u003eDescription of the future Manvantaras\u003c\/td\u003e\n\u003ctd\u003e1065\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e14\u003c\/td\u003e\n\u003ctd\u003eDuties of Manus and their functionaries\u003c\/td\u003e\n\u003ctd\u003e1069\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e15\u003c\/td\u003e\n\u003ctd\u003eBali's Conquest of the Svarga\u003c\/td\u003e\n\u003ctd\u003e1071\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e16\u003c\/td\u003e\n\u003ctd\u003eInstruction in the observance of Payovrata to Aditi\u003c\/td\u003e\n\u003ctd\u003e1075\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e17\u003c\/td\u003e\n\u003ctd\u003eManifestation of the Lord as Vamana\u003c\/td\u003e\n\u003ctd\u003e1083\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e18\u003c\/td\u003e\n\u003ctd\u003eThe Lord incarnates as Vamana. Visit Bali's Sacrifice\u003c\/td\u003e\n\u003ctd\u003e1087\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e19\u003c\/td\u003e\n\u003ctd\u003eVamana's request for three paces of land-Sukra's opposition\u003c\/td\u003e\n\u003ctd\u003e1092\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e20\u003c\/td\u003e\n\u003ctd\u003eManifestation of the Cosmic form by Visnu\u003c\/td\u003e\n\u003ctd\u003e1098\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e21\u003c\/td\u003e\n\u003ctd\u003eBali bound Down\u003c\/td\u003e\n\u003ctd\u003e1102\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e22\u003c\/td\u003e\n\u003ctd\u003eA dialogue between Bali and Vamana\u003c\/td\u003e\n\u003ctd\u003e1106\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e23\u003c\/td\u003e\n\u003ctd\u003eBali is free from bonds. Enters Sutala\u003c\/td\u003e\n\u003ctd\u003e1111\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e24\u003c\/td\u003e\n\u003ctd\u003eThe Fish incarnation of Lord Visnu\u003c\/td\u003e\n\u003ctd\u003e1116\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eSkandha IX\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eThe story of King Sudyumna\u003c\/td\u003e\n\u003ctd\u003e1125\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eHistory of Karusa and the other four sons of Manu\u003c\/td\u003e\n\u003ctd\u003e1130\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003eThe story of Cyavana and Sukanya\u003c\/td\u003e\n\u003ctd\u003e1134\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003eThe account of Nabhaga and Ambarisa\u003c\/td\u003e\n\u003ctd\u003e1138\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e5\u003c\/td\u003e\n\u003ctd\u003eProtection of Durvaas. The story of Ambarisa\u003c\/td\u003e\n\u003ctd\u003e1148\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e6\u003c\/td\u003e\n\u003ctd\u003eHistory of Ikscaku's Posterity\u003c\/td\u003e\n\u003ctd\u003e1152\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003ctd\u003eThe Story of King Hariscandra\u003c\/td\u003e\n\u003ctd\u003e1159\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e8\u003c\/td\u003e\n\u003ctd\u003eThe story of King Sagara\u003c\/td\u003e\n\u003ctd\u003e1164\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003ctd\u003eThe descent of the Ganga, the story of Kalmasapada\u003c\/td\u003e\n\u003ctd\u003e1170\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e10\u003c\/td\u003e\n\u003ctd\u003eThe story of Rama\u003c\/td\u003e\n\u003ctd\u003e1177\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e11\u003c\/td\u003e\n\u003ctd\u003eThe story of Rama {Concluded}\u003c\/td\u003e\n\u003ctd\u003e1186\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e12\u003c\/td\u003e\n\u003ctd\u003eDescription of Iksvaku's Race\u003c\/td\u003e\n\u003ctd\u003e1190\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e13\u003c\/td\u003e\n\u003ctd\u003eDescription of the Race of Nimi\u003c\/td\u003e\n\u003ctd\u003e1193\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e14\u003c\/td\u003e\n\u003ctd\u003eDescription of the Lunar Race\u003c\/td\u003e\n\u003ctd\u003e1196\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e15\u003c\/td\u003e\n\u003ctd\u003eThe story of Parasurama, Sahasrajuna slain\u003c\/td\u003e\n\u003ctd\u003e1204\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e16\u003c\/td\u003e\n\u003ctd\u003eThe Story of Concluded\u003c\/td\u003e\n\u003ctd\u003e1209\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e17\u003c\/td\u003e\n\u003ctd\u003eThe Lunar Dynasty- the Descendants of Ayu, the son of Pururavas\u003c\/td\u003e\n\u003ctd\u003e1214\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e18\u003c\/td\u003e\n\u003ctd\u003eHistory of Nahusa's Line- the story of Yayati\u003c\/td\u003e\n\u003ctd\u003e1217\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e19\u003c\/td\u003e\n\u003ctd\u003eYayati's Retirement and Final Emancipation\u003c\/td\u003e\n\u003ctd\u003e1223\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e20\u003c\/td\u003e\n\u003ctd\u003eThe History of Puru's race-Birth of Bharata\u003c\/td\u003e\n\u003ctd\u003e1227\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e21\u003c\/td\u003e\n\u003ctd\u003eThe Race of Bharata- The History of Rantideva\u003c\/td\u003e\n\u003ctd\u003e1232\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e22\u003c\/td\u003e\n\u003ctd\u003eThe History of the Lunar Race-The Royal Dynasties of Pancala. Magadha and Kuru\u003c\/td\u003e\n\u003ctd\u003e1236\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e23\u003c\/td\u003e\n\u003ctd\u003eHistory of the Dynasties of Anu, Druhyu, Turvasu and Yadu\u003c\/td\u003e\n\u003ctd\u003e1242\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e24\u003c\/td\u003e\n\u003ctd\u003eHistory of the Race of Yadu\u003c\/td\u003e\n\u003ctd\u003e1247\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003ccenter\u003e\u003cb\u003ePART IV\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eSkandha X\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eKamsa kills Devaki's Sons\u003c\/td\u003e\n\u003ctd\u003e1255\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eThe Lord's Descent in Devaki's Womb\u003c\/td\u003e\n\u003ctd\u003e1263\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003eDescription of the Birth of Srikrsna\u003c\/td\u003e\n\u003ctd\u003e1270\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003eYoga-Maya's Prophecy and Kamsa's orders to Slaughter all children\u003c\/td\u003e\n\u003ctd\u003e1278\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e5\u003c\/td\u003e\n\u003ctd\u003eCelebration of Krsna's Birth: Meeting of Nanda and Vasudeva\u003c\/td\u003e\n\u003ctd\u003e1283\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e6\u003c\/td\u003e\n\u003ctd\u003ePutana emancipated\u003c\/td\u003e\n\u003ctd\u003e1287\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003ctd\u003eDestruction of Cart and Trnavarta\u003c\/td\u003e\n\u003ctd\u003e1293\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e8\u003c\/td\u003e\n\u003ctd\u003eKrsna's Sports Display of Visvarupa\u003c\/td\u003e\n\u003ctd\u003e1299\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003ctd\u003eGrace upon the Gopi; Krsna tied to the mortar\u003c\/td\u003e\n\u003ctd\u003e1305\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e10\u003c\/td\u003e\n\u003ctd\u003eUprooting of Arjuna Trees-Redemption of Nalakubaraand Manigriva\u003c\/td\u003e\n\u003ctd\u003e1308\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e11\u003c\/td\u003e\n\u003ctd\u003eExodus from Gokula- Destruction of demons Vatsa and Baka\u003c\/td\u003e\n\u003ctd\u003e1315\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e12\u003c\/td\u003e\n\u003ctd\u003eSlaying of Aghasura\u003c\/td\u003e\n\u003ctd\u003e1322\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e13\u003c\/td\u003e\n\u003ctd\u003eThe infatuation of God Brahma\u003c\/td\u003e\n\u003ctd\u003e1329\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e14\u003c\/td\u003e\n\u003ctd\u003eGod Brahma Eulogies Krsna\u003c\/td\u003e\n\u003ctd\u003e1339\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e15\u003c\/td\u003e\n\u003ctd\u003eSlaying the demon Dhenuka\u003c\/td\u003e\n\u003ctd\u003e1351\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e16\u003c\/td\u003e\n\u003ctd\u003eExpulsion of Kaliya\u003c\/td\u003e\n\u003ctd\u003e1358\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e17\u003c\/td\u003e\n\u003ctd\u003eRescue from the Forest Conflagration\u003c\/td\u003e\n\u003ctd\u003e1371\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e18\u003c\/td\u003e\n\u003ctd\u003eSlaying of the Demon Pralamba\u003c\/td\u003e\n\u003ctd\u003e1375\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e19\u003c\/td\u003e\n\u003ctd\u003eSwallowing up of a Forest-Conflagration\u003c\/td\u003e\n\u003ctd\u003e1378\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e20\u003c\/td\u003e\n\u003ctd\u003eDescription of the Rainy Season and the Autumn\u003c\/td\u003e\n\u003ctd\u003e1380\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e21\u003c\/td\u003e\n\u003ctd\u003eThe Son of Gopis\u003c\/td\u003e\n\u003ctd\u003e1388\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e22\u003c\/td\u003e\n\u003ctd\u003eCoward-maids pray to Katyayani-Krsna's\u003c\/td\u003e\n\u003ctd\u003e1395\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e23\u003c\/td\u003e\n\u003ctd\u003eSpiritual Emancipation of the Wives of Brahmana Sacrificers\u003c\/td\u003e\n\u003ctd\u003e1401\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e24\u003c\/td\u003e\n\u003ctd\u003ePrevention of Sacrifice to Indra\u003c\/td\u003e\n\u003ctd\u003e1409\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e25\u003c\/td\u003e\n\u003ctd\u003eLifting up of Mount Govardhana\u003c\/td\u003e\n\u003ctd\u003e1416\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e26\u003c\/td\u003e\n\u003ctd\u003eConversation between Nanda and Cowherds\u003c\/td\u003e\n\u003ctd\u003e1420\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e27\u003c\/td\u003e\n\u003ctd\u003eIndra Coronates Krsna\u003c\/td\u003e\n\u003ctd\u003e1423\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e28\u003c\/td\u003e\n\u003ctd\u003eNanda rescued from Varuna\u003c\/td\u003e\n\u003ctd\u003e1428\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e29\u003c\/td\u003e\n\u003ctd\u003eLord Krsna's Rasa with Gopis\u003c\/td\u003e\n\u003ctd\u003e1431\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e30\u003c\/td\u003e\n\u003ctd\u003eSearch after Krsna\u003c\/td\u003e\n\u003ctd\u003e1443\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e31\u003c\/td\u003e\n\u003ctd\u003eGopi's song\u003c\/td\u003e\n\u003ctd\u003e1449\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e32\u003c\/td\u003e\n\u003ctd\u003eKrsna comforts Gopis\u003c\/td\u003e\n\u003ctd\u003e1453\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e33\u003c\/td\u003e\n\u003ctd\u003eDescription of Rasa Krida\u003c\/td\u003e\n\u003ctd\u003e1458\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e34\u003c\/td\u003e\n\u003ctd\u003eSudarsana emancipated and slaying Sankhacuda\u003c\/td\u003e\n\u003ctd\u003e1465\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e35\u003c\/td\u003e\n\u003ctd\u003eGopi's song in pairs of Verses\u003c\/td\u003e\n\u003ctd\u003e1468\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e36\u003c\/td\u003e\n\u003ctd\u003eAkura deputed to bring Krsna and Balarama to Mathura\u003c\/td\u003e\n\u003ctd\u003e1472\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e37\u003c\/td\u003e\n\u003ctd\u003eSlaying of Asuras Kesin and Vyoma\u003c\/td\u003e\n\u003ctd\u003e1480\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e38\u003c\/td\u003e\n\u003ctd\u003eThe arrival of Akrura to Gokula\u003c\/td\u003e\n\u003ctd\u003e1484\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e39\u003c\/td\u003e\n\u003ctd\u003eAkrura returns with Krsna and Balarama\u003c\/td\u003e\n\u003ctd\u003e1491\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e40\u003c\/td\u003e\n\u003ctd\u003eAkrura Hymn {in praise of the Lord}\u003c\/td\u003e\n\u003ctd\u003e1498\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e41\u003c\/td\u003e\n\u003ctd\u003eKrsna's arrival at Mathura\u003c\/td\u003e\n\u003ctd\u003e1503\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e42\u003c\/td\u003e\n\u003ctd\u003eDescription of the Wrestling Arena\u003c\/td\u003e\n\u003ctd\u003e1510\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e43\u003c\/td\u003e\n\u003ctd\u003eKilling of the elephant Kuvalayapida\u003c\/td\u003e\n\u003ctd\u003e1514\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e44\u003c\/td\u003e\n\u003ctd\u003eSlaying of Kamsa\u003c\/td\u003e\n\u003ctd\u003e1519\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e45\u003c\/td\u003e\n\u003ctd\u003eRestoration of preceptor Sandipani's son\u003c\/td\u003e\n\u003ctd\u003e1525\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e46\u003c\/td\u003e\n\u003ctd\u003eUddhava deputed for consoling Nanda\u003c\/td\u003e\n\u003ctd\u003e1533\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e47\u003c\/td\u003e\n\u003ctd\u003eUddhava's discourse on the Real Nature of the Lord\u003c\/td\u003e\n\u003ctd\u003e1539\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e48\u003c\/td\u003e\n\u003ctd\u003eVisit to the Houses of Trivakra and Akrura\u003c\/td\u003e\n\u003ctd\u003e1551\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e49\u003c\/td\u003e\n\u003ctd\u003eAkrura's Mission to Hastinapura\u003c\/td\u003e\n\u003ctd\u003e1556\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e50\u003c\/td\u003e\n\u003ctd\u003eSettlement at the Fort of Dvaraka\u003c\/td\u003e\n\u003ctd\u003e1560\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e51\u003c\/td\u003e\n\u003ctd\u003eMucukunda's Eulogy of the Lord\u003c\/td\u003e\n\u003ctd\u003e1571\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e52\u003c\/td\u003e\n\u003ctd\u003eKrsna and Balarama escape to Dvaraka: Balarama's marriage. Rukmini's letter to Krsna\u003c\/td\u003e\n\u003ctd\u003e1580\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e53\u003c\/td\u003e\n\u003ctd\u003eRukmini's Marriage: Rukmini carried away by Krsna\u003c\/td\u003e\n\u003ctd\u003e1588\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e54\u003c\/td\u003e\n\u003ctd\u003eCelebration of Rukmini's Marriage\u003c\/td\u003e\n\u003ctd\u003e1595\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e55\u003c\/td\u003e\n\u003ctd\u003eThe Story of Pradyumna's Birth\u003c\/td\u003e\n\u003ctd\u003e1603\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e56\u003c\/td\u003e\n\u003ctd\u003eThe Story of Syamantaka Jewel\u003c\/td\u003e\n\u003ctd\u003e1608\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e57\u003c\/td\u003e\n\u003ctd\u003eThe story of Syamantaka Jewel, the murder of Satrajit for Syamantaka, Akrura allowed to retain it\u003c\/td\u003e\n\u003ctd\u003e1614\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e58\u003c\/td\u003e\n\u003ctd\u003eEspousals of Lord Krsna\u003c\/td\u003e\n\u003ctd\u003e1620\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e59\u003c\/td\u003e\n\u003ctd\u003eNarakasura slain\u003c\/td\u003e\n\u003ctd\u003e1628\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e60\u003c\/td\u003e\n\u003ctd\u003eConversation between Krsna and Rukmini\u003c\/td\u003e\n\u003ctd\u003e1637\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e61\u003c\/td\u003e\n\u003ctd\u003eAniruddha's marriage\u003c\/td\u003e\n\u003ctd\u003e1647\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e62\u003c\/td\u003e\n\u003ctd\u003eAniruddha was taken captive by Banasura\u003c\/td\u003e\n\u003ctd\u003e1652\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e63\u003c\/td\u003e\n\u003ctd\u003eBana Vanquished Aniruddha and brought to Dvaraka\u003c\/td\u003e\n\u003ctd\u003e1657\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e64\u003c\/td\u003e\n\u003ctd\u003eThe story of Nrga\u003c\/td\u003e\n\u003ctd\u003e1663\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e65\u003c\/td\u003e\n\u003ctd\u003eBalarama's visit to Gokula-the course of the Yamuna diverted\u003c\/td\u003e\n\u003ctd\u003e1669\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e66\u003c\/td\u003e\n\u003ctd\u003eThe slaying of Pundraka and others\u003c\/td\u003e\n\u003ctd\u003e1674\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e67\u003c\/td\u003e\n\u003ctd\u003eBalarama slays Dvivida\u003c\/td\u003e\n\u003ctd\u003e1679\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e68\u003c\/td\u003e\n\u003ctd\u003eHastinapura dragged by Balarama\u003c\/td\u003e\n\u003ctd\u003e1682\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e69\u003c\/td\u003e\n\u003ctd\u003eSrikrsna's household life\u003c\/td\u003e\n\u003ctd\u003e1688\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e70\u003c\/td\u003e\n\u003ctd\u003eKrsna's Daily Observances; Deputation from Captibve kings of Jarasandha\u003c\/td\u003e\n\u003ctd\u003e1694\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e71\u003c\/td\u003e\n\u003ctd\u003eSrikrsna's visit to Indraprstha\u003c\/td\u003e\n\u003ctd\u003e1700\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e72\u003c\/td\u003e\n\u003ctd\u003eJarasandha slain\u003c\/td\u003e\n\u003ctd\u003e1707\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e73\u003c\/td\u003e\n\u003ctd\u003eReturn of Krsna and others to Indraprastha\u003c\/td\u003e\n\u003ctd\u003e1712\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e74\u003c\/td\u003e\n\u003ctd\u003eYudhisthira's Rajasuya: Sisupala slain\u003c\/td\u003e\n\u003ctd\u003e1717\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e75\u003c\/td\u003e\n\u003ctd\u003eDicomfiture of Duryodhana\u003c\/td\u003e\n\u003ctd\u003e1723\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e76\u003c\/td\u003e\n\u003ctd\u003eFight with Salva\u003c\/td\u003e\n\u003ctd\u003e1728\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e77\u003c\/td\u003e\n\u003ctd\u003eThe slaying of King Salva\u003c\/td\u003e\n\u003ctd\u003e1733\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e78\u003c\/td\u003e\n\u003ctd\u003eDantavaktra and Viduratha slain: Balarama's Pilgrimage\u003c\/td\u003e\n\u003ctd\u003e1740\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e79\u003c\/td\u003e\n\u003ctd\u003eBalvala killed: Balarama's Pilgrimage\u003c\/td\u003e\n\u003ctd\u003e1747\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e80\u003c\/td\u003e\n\u003ctd\u003eThe story of the Brahmana Sridaman\u003c\/td\u003e\n\u003ctd\u003e1752\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e81\u003c\/td\u003e\n\u003ctd\u003eThe Story of the Parched Rice\u003c\/td\u003e\n\u003ctd\u003e1758\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e82\u003c\/td\u003e\n\u003ctd\u003eMeeting of Vrsnis and Gopas of Vrndavana\u003c\/td\u003e\n\u003ctd\u003e1763\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e83\u003c\/td\u003e\n\u003ctd\u003eThe narration of their Marriage. Episodes by Krsna's consorts\u003c\/td\u003e\n\u003ctd\u003e1770\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e84\u003c\/td\u003e\n\u003ctd\u003eVasudeva's Sacrifice\u003c\/td\u003e\n\u003ctd\u003e1777\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e85\u003c\/td\u003e\n\u003ctd\u003eRestoration of his Elder Brothers by Krsna from the Realm of Death\u003c\/td\u003e\n\u003ctd\u003e1787\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e86\u003c\/td\u003e\n\u003ctd\u003eElopement of Subhadra: The Lord's Grace on Srutadeva\u003c\/td\u003e\n\u003ctd\u003e1796\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e87\u003c\/td\u003e\n\u003ctd\u003eHymn of praise by the\u003cspan\u003e Vedas\u003c\/span\u003e\n\u003c\/td\u003e\n\u003ctd\u003e1804\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e88\u003c\/td\u003e\n\u003ctd\u003eGod Rudra saved\u003c\/td\u003e\n\u003ctd\u003e1826\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e89\u003c\/td\u003e\n\u003ctd\u003eSupremacy of Visnu Vindicated\u003c\/td\u003e\n\u003ctd\u003e1831\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e90\u003c\/td\u003e\n\u003ctd\u003eThe Song of Queens: resume of Krsna's Sports\u003c\/td\u003e\n\u003ctd\u003e1841\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eAPPENDIX\u003c\/td\u003e\n\u003ctd\u003eAdditional verses in VJ's Text\u003c\/td\u003e\n\u003ctd\u003e1851\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003ccenter\u003e\u003cb\u003ePART V\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eSkandha XI\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eSage's Curse: Imprecating the Annihilation of Yadu's Race\u003c\/td\u003e\n\u003ctd\u003e1887\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eBhagavata Dharma; Narada's Narration of King Nimi's Dialogue with Jayanteya and others\u003c\/td\u003e\n\u003ctd\u003e1890\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003eDiscourse on the Maya, the means to transcend it, the Brahman and the Path of Action\u003c\/td\u003e\n\u003ctd\u003e1902\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003eDescription of the Lord's Incarnation by Drusilla\u003c\/td\u003e\n\u003ctd\u003e1916\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e5\u003c\/td\u003e\n\u003ctd\u003eNature and Fare of non-Devotees: Yuga-wise Methods of Worshipping the Lord\u003c\/td\u003e\n\u003ctd\u003e1920\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e6\u003c\/td\u003e\n\u003ctd\u003eLord Krsna Requested to return t Vaikuntha: Uddhava's Desire to follow him\u003c\/td\u003e\n\u003ctd\u003e1928\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003ctd\u003eSri Krsna's Spiritual Guidance to Uddhava: The Legend of the Avadhuta and his Preceptors\u003c\/td\u003e\n\u003ctd\u003e1936\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e8\u003c\/td\u003e\n\u003ctd\u003eWhat the Avadhuta learned from the Nine Preceptors from the Boa-Constrictor to Pingala\u003c\/td\u003e\n\u003ctd\u003e1947\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003ctd\u003eThe Discourse of the Avadhuta Concluded\u003c\/td\u003e\n\u003ctd\u003e1952\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e10\u003c\/td\u003e\n\u003ctd\u003eHow the Jiva is Ensnared in Samsara\u003c\/td\u003e\n\u003ctd\u003e1957\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e11\u003c\/td\u003e\n\u003ctd\u003eCharacteristics of Bondage and Liberation and of Devotion\u003c\/td\u003e\n\u003ctd\u003e1963\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e12\u003c\/td\u003e\n\u003ctd\u003eImportance of Association with Saints. The performance and Renunciation of prescribed Karmas\u003c\/td\u003e\n\u003ctd\u003e1974\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e13\u003c\/td\u003e\n\u003ctd\u003eThe Spiritual Knowledge Imparted by the Divine Swan\u003c\/td\u003e\n\u003ctd\u003e1981\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e14\u003c\/td\u003e\n\u003ctd\u003eThe Path of Devotion and the Method of Meditation\u003c\/td\u003e\n\u003ctd\u003e1990\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e15\u003c\/td\u003e\n\u003ctd\u003eThe Super-normal Powers Attained by Yoga\u003c\/td\u003e\n\u003ctd\u003e1996\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e16\u003c\/td\u003e\n\u003ctd\u003eDescription of Visnu's Glorious Manifestations\u003c\/td\u003e\n\u003ctd\u003e2003\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e17\u003c\/td\u003e\n\u003ctd\u003eThe Sacred Duties of a Celibate and a Householder\u003c\/td\u003e\n\u003ctd\u003e2010\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e18\u003c\/td\u003e\n\u003ctd\u003eDuties of Hermits and Sannyasins\u003c\/td\u003e\n\u003ctd\u003e2019\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e19\u003c\/td\u003e\n\u003ctd\u003eExposition of Spiritual Knowledge, its Realization and Yogic Disciplines\u003c\/td\u003e\n\u003ctd\u003e2027\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e20\u003c\/td\u003e\n\u003ctd\u003eElucidation of\u003cspan\u003e Karma\u003c\/span\u003e, Jnana, and Bhakti Yogas\u003c\/td\u003e\n\u003ctd\u003e2035\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e21\u003c\/td\u003e\n\u003ctd\u003eCriteria for determining the good and the evil\u003c\/td\u003e\n\u003ctd\u003e2041\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e22\u003c\/td\u003e\n\u003ctd\u003eEnumeration of Principles. The Distinction between Prakrti and Purusa\u003c\/td\u003e\n\u003ctd\u003e2050\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e23\u003c\/td\u003e\n\u003ctd\u003eThe Song of a Recluse\u003c\/td\u003e\n\u003ctd\u003e2060\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e24\u003c\/td\u003e\n\u003ctd\u003eElucidation of Samkhya yoga\u003c\/td\u003e\n\u003ctd\u003e2070\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e25\u003c\/td\u003e\n\u003ctd\u003eThe Three Gunas and their Workings\u003c\/td\u003e\n\u003ctd\u003e2076\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e26\u003c\/td\u003e\n\u003ctd\u003eThe Song of Aila\u003c\/td\u003e\n\u003ctd\u003e2082\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e27\u003c\/td\u003e\n\u003ctd\u003eThe Yoga of Active Service\u003c\/td\u003e\n\u003ctd\u003e2086\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e28\u003c\/td\u003e\n\u003ctd\u003eThe Essence of the Path of Knowledge\u003c\/td\u003e\n\u003ctd\u003e2095\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e29\u003c\/td\u003e\n\u003ctd\u003eBhakti Yoga Recapitulated: departure of Uddhava to Badarikasrama\u003c\/td\u003e\n\u003ctd\u003e2104\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e30\u003c\/td\u003e\n\u003ctd\u003eExtermination of the Race of Yadavas\u003c\/td\u003e\n\u003ctd\u003e2112\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e31\u003c\/td\u003e\n\u003ctd\u003eLord Krsna's Return to Vaikuntha\u003c\/td\u003e\n\u003ctd\u003e2119\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eSkandha XII\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eDynasties of the Kali Age\u003c\/td\u003e\n\u003ctd\u003e2123\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eThe Evils of the Kali Age\u003c\/td\u003e\n\u003ctd\u003e2130\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003eDharma in every Yuga: Efficacy of God's Name\u003c\/td\u003e\n\u003ctd\u003e2135\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003eThe Four-Fold Pralaya\u003c\/td\u003e\n\u003ctd\u003e2143\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e5\u003c\/td\u003e\n\u003ctd\u003eSuka's Concluding Precept Concerning Brahman\u003c\/td\u003e\n\u003ctd\u003e2150\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e6\u003c\/td\u003e\n\u003ctd\u003eTaksaka Bites Pariksit: Jamejaya's Serpent Sacrifice: Classification of Vedas in Different Branches\u003c\/td\u003e\n\u003ctd\u003e2152\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003ctd\u003eThe Branches of the Atharva Ceda: Characteristics of the Puranas\u003c\/td\u003e\n\u003ctd\u003e2165\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e8\u003c\/td\u003e\n\u003ctd\u003eMarkandeya's Penance and Praise of Lord Narayana\u003c\/td\u003e\n\u003ctd\u003e2170\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003ctd\u003eThe Lord Exhibits His Maya\u003c\/td\u003e\n\u003ctd\u003e2177\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e10\u003c\/td\u003e\n\u003ctd\u003eGod Siva's Boon to Markandeya\u003c\/td\u003e\n\u003ctd\u003e2182\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e11\u003c\/td\u003e\n\u003ctd\u003eSignificance of the various parts of the Lord's Image: the Retinue of the sun-God per month\u003c\/td\u003e\n\u003ctd\u003e2189\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e12\u003c\/td\u003e\n\u003ctd\u003eA synoptic Review of the Twelve Skandhas of Srimad Bhagavata\u003c\/td\u003e\n\u003ctd\u003e2197\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e13\u003c\/td\u003e\n\u003ctd\u003eThe extent of each of the Eighteen Puranas: The Glory of the Bhagavata\u003c\/td\u003e\n\u003ctd\u003e2205\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eAppendix\u003c\/td\u003e\n\u003ctd\u003e2209\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eIndex\u003c\/td\u003e\n\u003ctd\u003e2213\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003c\/tbody\u003e\n\u003c\/table\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cspan style=\"color: red; font-size: x-large;\" color=\"red\" size=\"5\"\u003eSample Pages\u003c\/span\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cspan\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cspan style=\"color: red; font-size: x-large;\" color=\"red\" size=\"5\"\u003eVol-I\u003c\/span\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cspan\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806b.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cspan\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806c.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cspan\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cspan style=\"color: red; font-size: x-large;\" color=\"red\" size=\"5\"\u003eVol-II\u003c\/span\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cspan\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806d.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cspan\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806e.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cspan\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cspan style=\"color: red; font-size: x-large;\" color=\"red\" size=\"5\"\u003eVol-III\u003c\/span\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cspan\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806f.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cspan\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806g.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cspan\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cspan style=\"color: red; font-size: x-large;\" color=\"red\" size=\"5\"\u003eVol-IV\u003c\/span\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cspan\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806h.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cspan\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806i.jpg\"\u003e\u003c\/center\u003e\n\u003cp\u003e\u003cspan\u003e\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e","brand":"J. L. Shastri, G. V. Tagare","offers":[{"title":"Default Title","offer_id":42818702311562,"sku":"","price":4900.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0592\/8583\/1818\/files\/The_Bhagavata_Purana_5_Parts_in_Set.png?v=1772705215","url":"https:\/\/www.motilalbanarsidass.com\/products\/the-bhagavata-purana-5-parts-in-set-aitm-vol-7-to-11-ancient-indian-tradition-and-mythology","provider":"Motilal Banarsidass","version":"1.0","type":"link"}